American Standard Version of 1901
Versliste
Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remaineth in him, and his scent is not changed.
Therefore, behold, the days come, saith Jehovah, that I will send unto him them that {Hebrew: tilt (a vessel).}pour off, and they shall {Hebrew: tilt (a vessel).}pour him off; and they shall empty his vessels, and break their {Or, jars}bottles in pieces.
And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence.
How say ye, We are mighty men, and valiant men for the war?
Moab is laid waste, and {Or, his cities are gone up in smoke}they are gone up into his cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is Jehovah of hosts.
The calamity of Moab is near to come, and his affliction hasteth fast.
All ye that are round about him, bemoan him, and all ye that know his name; say, How is the strong {Or, sceptre}staff broken, the beautiful rod!
O thou daughter that {Or, art sealed}dwellest in Dibon, come down from thy glory, and sit in thirst; for the destroyer of Moab is come up against thee, he hath destroyed thy strongholds.
O {Hebrew: inhabitress.}inhabitant of Aroer, stand by the way, and watch: ask him that fleeth, and her that escapeth; say, What hath been done?
confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God.
Or are ye ignorant, brethren (for I speak to men who know {Or, law}the law), that the law hath dominion over a man for so long time as he liveth?
For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.
For when we were in the flesh, the {Greek: passions of sins.}sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through {Or, law}the law: for I had not known {Or, lust}coveting, except the law had said, {Exodus 20:15; Deuteronomy 5:21}Thou shalt not {Or, lust}covet:
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
And I was alive apart from {Or, law}the law once: but when the commandment came, sin revived, and I died;
and the commandment, which was unto life, this I found to be unto death:
for sin, finding occasion, through the commandment beguiled me, and through it slew me.
So that the law is holy, and the commandment holy, and righteous, and good.
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; — that through the commandment sin might become exceeding sinful.
For we know that the law is spiritual: but I am carnal, sold under sin.
For that which I {Greek: work.}do I know not: for not what I would, that do I practise; but what I hate, that I do.
But if what I would not, that I do, I consent unto the law that it is good.
So now it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to {Greek: work.}do that which is good is not.
For the good which I would I do not: but the evil which I would not, that I practise.
But if what I would not, that I do, it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
I find then {Or, in regard of the law Compare verse 12, 14.}the law, that, to me who would do good, evil is present.
For I delight {Greek: with.}in the law of God after the inward man:
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity {Greek: in. Many ancient authorities read to.}under the law of sin which is in my members.
Wretched man that I am! who shall deliver me out of {Or, this body of death}the body of this death?
{Many ancient authorities read But thanks be to God. Compare chapter 6:17.}I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
For in the day that I shall visit the transgressions of Israel upon him, I will also visit the altars of Beth-el; and the horns of the altar shall be cut off, and fall to the ground.
therefore, behold, I will open the side of Moab from the cities, from his cities which are {Or, in every quarter}on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim,
{Or, together with the children of Ammon, unto the children of the east}unto the children of the east, to go against the children of Ammon; and I will give them for a possession, that the children of Ammon may not be remembered among the nations.
And Moses gave unto the tribe of the children of Reuben according to their families.
And their border was from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the {Or, table-land}plain by Medeba;
Heshbon, and all its cities that are in the {Or, table-land}plain; Dibon, and Bamoth-baal, and Beth-baal-meon,