American Standard Version of 1901
Versliste
Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God, and the words of Haggai the prophet, as Jehovah their God had sent him; and the people did fear before Jehovah.
Then spake Haggai Jehovah's messenger in Jehovah's message unto the people, saying, I am with you, saith Jehovah.
And Jehovah stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and did work on the house of Jehovah of hosts, their God,
in the four and twentieth day of the month, in the sixth month, in the second year of Darius the king.
Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God, and the words of Haggai the prophet, as Jehovah their God had sent him; and the people did fear before Jehovah.
Then spake Haggai Jehovah's messenger in Jehovah's message unto the people, saying, I am with you, saith Jehovah.
And Jehovah stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and did work on the house of Jehovah of hosts, their God,
in the four and twentieth day of the month, in the sixth month, in the second year of Darius the king.
that the man of God may be complete, furnished completely unto every good work.
preach the word; be urgent in season, out of season; {Or, bring to the proof}reprove, rebuke, exhort, with all longsuffering and teaching.
Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of Jehovah their God, and the words of Haggai the prophet, as Jehovah their God had sent him; and the people did fear before Jehovah.
Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.
But he that entereth in by the door is the {Or, a shepherd}shepherd of the sheep.
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
This {Or, proverb}parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.
All that came {Some ancient authorities omit before me}before me are thieves and robbers: but the sheep did not hear them.
I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.
The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may {Or, have abundance}have it abundantly.
I am the good shepherd: the good shepherd layeth down his life for the sheep.
He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth them:
he fleeth because he is a hireling, and careth not for the sheep.
I am the good shepherd; and I know mine own, and mine own know me,
even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep.
And other sheep I have, which are not of this fold: them also I must {Or, lead}bring, and they shall hear my voice: and {Or, there shall be one flock}they shall become one flock, one shepherd.
Therefore doth the Father love me, because I lay down my life, that I may take it again.
No one {Some ancient authorities read took it away}taketh it away from me, but I lay it down of myself. I have {Or, right}power to lay it down, and I have {Or, right}power to take it again. This commandment received I from my Father.
There arose a division again among the Jews because of these words.
And many of them said, He hath a demon, and is mad; why hear ye him?
Others said, These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind?
{Some ancient authorities read At that time was the feast}And it was the feast of the dedication at Jerusalem:
it was winter; and Jesus was walking in the temple in Solomon's {Or, portico}porch.
The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.
Jesus answered them, I told you, and ye believe not: the works that I do in my Father's name, these bear witness of me.
But ye believe not, because ye are not of my sheep.
My sheep hear my voice, and I know them, and they follow me:
and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.
{Some ancient authorities read That which my Father hath given unto me}My Father, who hath given them unto me, is greater than all; and no one is able to snatch {Or, aught}them out of the Father's hand.
I and the Father are one.
The Jews took up stones again to stone him.
Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me?
The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.
Jesus answered them, Is it not written in your law, {Psalm 82:6}I said, Ye are gods?
If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
say ye of him, whom the Father {Or, consecrated}sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God?
If I do not the works of my Father, believe me not.
But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.
They sought again to take him: and he went forth out of their hand.
And he went away again beyond the Jordan into the place where John was at the first baptizing; and there he abode.
And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.
And many believed on him there.
In the seventh month, in the one and twentieth day of the month, came the word of Jehovah by Haggai the prophet, saying,
Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing?
Yet now be strong, O Zerubbabel, saith Jehovah; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts,
{Or, Remember the word &c.}according to the word that I covenanted with you when ye came out of Egypt, and my Spirit {Or. abideth}abode among you: fear ye not.
For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
and I will shake all nations; and {Or, the things desired (Hebrew: desire) of all nations shall come}the precious things of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts.
The silver is mine, and the gold is mine, saith Jehovah of hosts.
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.