American Standard Version of 1901
Versliste
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.
And thou shalt stone him to death with stones, because he hath sought to draw thee away from Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.
And all Israel shall hear, and fear, and shall do not more any such wickedness as this is in the midst of thee.
If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.
And behold, there was before him a certain man that had the dropsy.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?
But they held their peace. And he took him, and healed him, and let him go.
And he said unto them, Which of you shall have {Many ancient authorities read a son. See chapter 13:15.}an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?
And they could not answer again unto these things.
And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,
When thou art bidden of any man to a marriage feast, {Greek: recline not.}sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,
and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.
But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that {Greek: recline. Compare chapter 7:36, 37, margin.}sit at meat with thee.
For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.
And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.
And when one of them that {Greek: reclined. Compare chapter 7:36, 37, margin.}sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
But he said unto him, A certain man made a great supper; and he bade many:
and he sent forth his {Greek: bondservant.}servant at supper time to say to them that were bidden, Come; for all things are now ready.
And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused.
And another said, I have married a wife, and therefore I cannot come.
And the {Greek: bondservant.}servant came, and told his lord these things. Then the master of the house being angry said to his {Greek: bondservant.}servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.
And the {Greek: bondservant.}servant said, Lord, what thou didst command is done, and yet there is room.
And the lord said unto the {Greek: bondservant.}servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled.
For I say unto you, that none of those men that were bidden shall taste of my supper.
Now there went with him great multitudes: and he turned, and said unto them,
If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Whosoever doth not bear his own cross, and come after me, cannot be my disciple.
For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?
Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,
saying, This man began to build, and was not able to finish.
Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.
So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.
Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned?
It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.
If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder,
and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.
Ye shall walk after Jehovah your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
And that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken {Hebrew: turning aside.}rebellion against Jehovah your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which Jehovah thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.
And thou shalt stone him to death with stones, because he hath sought to draw thee away from Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.
And all Israel shall hear, and fear, and shall do not more any such wickedness as this is in the midst of thee.
If thou shalt hear tell {Or, in}concerning one of thy cities, which Jehovah thy God giveth thee to dwell there, saying,
Certain {Hebrew: sons of worthlessness.}base fellows are gone out from the midst of thee, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee,
thou shalt surely smite the inhabitants of that city with the edge of the sword, {Hebrew: devoting it.}destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword.
And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof {Or, as a whole burnt-offering}every whit, unto Jehovah thy God: and it shall be a {Or, mound Hebrew: tel.}heap for ever; it shall not be built again.
And there shall cleave nought of the devoted thing to thy hand; that Jehovah may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
when thou shalt hearken to the voice of Jehovah thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of Jehovah thy God.
And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
And he said unto them, How is it that ye sought me? knew ye not that I must be {Or, about my Father's business Greek: in the things of my Father.}in my Father's house?