American Standard Version of 1901
Versliste
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of {That is, one separated or consecrated}a Nazirite, to {Or, consecrate}separate himself unto Jehovah,
To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden {Greek: lampstands.}candlesticks:
I know thy works, and thy toil and {Or, stedfastness}patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;
and thou hast {Or, stedfastness}patience and didst bear for my name's sake, and hast not grown weary.
But I have this against thee, that thou didst leave thy first love.
Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will move thy {Greek: lampstands.}candlestick out of its place, except thou repent.
But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the {Or, garden: as in Genesis 2:8.}Paradise of God.
And to the angel of the church in Smyrna write: These things saith the first and the last, who {Greek: became.}was dead, and lived again:
I know thy tribulation, and thy poverty (but thou art rich), and the {Or, reviling}blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; {Some ancient authorities read and may have.}and ye shall have {Greek: a tribulation of ten days.}tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.
And to the angel of the church in Pergamum write:These things saith he that hath the sharp two-edged sword:
I know where thou dwellest, even where Satan's throne is; and thou holdest fast my name, and didst not deny my faith, even in the days {The Greek text here is somewhat uncertain.}of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.
But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.
So hast thou also some that hold the teaching of the Nicolaitans in like manner.
Repent therefore; or else I come to thee quickly, and I will make war against them with the sword of my mouth.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.
And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass:
I know thy works, and thy love and faith and ministry and {Or, stedfastness}patience, and that thy last works are more than the first.
But I have this against thee, that thou sufferest {Many authorities, some ancient read thy wife}the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my {Greek: bondservants.}servants to commit fornication, and to eat things sacrificed to idols.
And I gave her time that she should repent; and she willeth not to repent of her fornication.
Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of {Many ancient authorities read their.}her works.
And I will kill her children with {Or, pestilence}death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.
But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.
Nevertheless that which ye have, hold fast till I come.
And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the {Or, Gentiles}nations:
and he shall rule them with a rod of {Or, iron;as vessels of the potter, are they broken}iron, as the vessels of the potter are broken to shivers; as I also have received of my Father:
and I will give him the morning star.
He that hath an ear, let him hear what the Spirit saith to the churches.
And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead.
Be thou watchful, and establish the things that remain, which were ready to die: for I have {Many ancient authorities read not found thy works.}found no works of thine perfected before my God.
Remember therefore how thou hast received and didst hear; and keep it, and repent. If therefore thou shalt not watch, I will come as a thief, and thou shalt not know what hour I will come upon thee.
But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy.
He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.
He that hath an ear, let him hear what the Spirit saith to the churches.
And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth:
I know thy works (behold, I have {Greek: given}set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.
Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and {The Greek word denotes an act of reverence, whether paid to a creature, or to the Creator.}worship before thy feet, and to know that I have loved thee.
Because thou didst keep the word of my {Or, stedfastness}patience, I also will keep thee from the hour of {Or, temptation}trial, that hour which is to come upon the whole {Greek: inhabited earth.}world, to {Or, tempt}try them that dwell upon the earth.
I come quickly: hold fast that which thou hast, that no one take thy crown.
He that overcometh, I will make him a pillar in the {Or, sanctuary}temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name.
He that hath an ear, let him hear what the Spirit saith to the churches.
And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.
Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:
I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.
As many as I love, I reprove and chasten: be zealous therefore, and repent.
Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.
He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.
He that hath an ear, let him hear what the Spirit saith to the churches.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the {Or, garden: as in Genesis 2:8.}Paradise of God.
He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.
And when the day of Pentecost {Greek: was being fulfill.}was now come, they were all together in one place.
And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.
And there appeared unto them tongues {Or, parting among them Or, distributing themselves}parting asunder, like as of fire; and it sat upon each one of them.
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.
Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.
And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.
And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilæans?
And how hear we, every man in our own language wherein we were born?
Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judæa and Cappadocia, in Pontus and Asia,
in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,
Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.
And they were all amazed, and were perplexed, saying one to another, What meaneth this?
But others mocking said, They are filled with new wine.
But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, saying, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words.
For these are not drunken, as ye suppose; seeing it is but the third hour of the day;
but this is that which hath been spoken through the prophet Joel:
{Joel 2:28 ff.}And it shall be in the last days, saith God,I will pour forth of my Spirit upon all flesh:And your sons and your daughters shall prophesy,And your young men shall see visions,And your old men shall dream dreams:
Yea and on my {Greek: bondmen.}servants and on my {Greek: bondmaidens.}handmaidens in those daysWill I pour forth of my Spirit; and they shall prophesy.
And I will show wonders in the heaven above,And signs on the earth beneath;Blood, and fire, and vapor of smoke:
The sun shall be turned into darkness,And the moon into blood,Before the day of the Lord come,That great and notable day.
And it shall be, that whosoever shall call on the name of the Lord shall be saved.
Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by {Greek: powers.}mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know;
him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of {Or, men without the law See Romans 2:12.}lawless men did crucify and slay:
whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.
For David saith concerning him, {Psalm 16:8 ff.}I beheld the Lord always before my face;For he is on my right hand, that I should not be moved:
Therefore my heart was glad, and my tongue rejoiced;Moreover my flesh also shall {Or, tabernacle}dwell in hope:
Because thou wilt not leave my soul unto Hades,Neither wilt thou give thy Holy One to see corruption.
Thou madest known unto me the ways of life;Thou shalt make me full of gladness {Or, in thy presence}with thy countenance.
Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.
Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins {Or, one should sit}he would set one upon his throne;
he foreseeing this spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.
This Jesus did God raise up, {Or, of whom}whereof we all are witnesses.
Being therefore {Or, at }by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.
For David ascended not into the heavens: but he saith himself, {Psalm 110:1.}The Lord said unto my Lord, Sit thou on my right hand,
Till I make thine enemies the footstool of thy feet.
Let {Or, every house}all the house of Israel therefore know assuredly, that God hath made himboth Lord and Christ, this Jesus whom ye crucified.
Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?
And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.
For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.
And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation.
They then {Or, having received}that received his word were baptized: and there were added unto them in that day about three thousand souls.
And they continued stedfastly in the apostles' teaching and {Or, in fellowship}fellowship, in the breaking of bread and the prayers.
And fear came upon every soul: and many wonders and signs were done through the apostles {Many ancient authorities add in Jerusalem; and great fear was upon all.}.
And all that believed were together, and had all things common;
and they sold their possessions and goods, and parted them to all, according as any man had need.
And day by day, continuing stedfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,
praising God, and having favor with all the people. And the Lord added {Greek: together.}to them day by day those that {Or, were being saved}were saved.
Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.
and next to him Amasiah the son of Zichri, who willingly offered himself unto Jehovah; and with him two hundred thousand mighty men of valor.
for, lo, thou shalt conceive, and bear a son; and no razor shall come upon his head; for the child shall be a Nazirite unto God from the womb: and he shall begin to save Israel out of the hand of the Philistines.
She may not eat of anything that cometh of the {Or, grape-vine}vine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her observe.
And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid {Hebrew: seed of men.}a man-child, then I will give him unto Jehovah all the days of his life, and there shall no razor come upon his head.
For he shall be great in the sight of the Lord, and he shall drink no wine nor {Greek: sikera.}strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.
The word which came unto Jeremiah from Jehovah in the days of Jehoiakim the son of Josiah, king of Judah, saying,
Go unto the house of the Rechabites, and speak unto them, and bring them into the house of Jehovah, into one of the chambers, and give them wine to drink.
Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
and I brought them into the house of Jehovah, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold.
And I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said unto them, Drink ye wine.
But they said, We will drink no wine; for Jonadab the son of Rechab, our father, commanded us, saying, Ye shall drink no wine, neither ye, nor your sons, for ever:
neither shall ye build house, nor sow seed, nor plant vineyard, nor have any; but all your days ye shall dwell in tents; that ye may live many days in the land wherein ye sojourn.
And we have obeyed the voice of Jonadab the son of Rechab, our father, in all that he charged us, to drink no wine all our days, we, our wives, our sons, or our daughters;
nor to build houses for us to dwell in; neither have we vineyard, nor field, nor seed:
but we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians; so we dwell at Jerusalem.
Then came the word of Jehovah unto Jeremiah, saying,
Thus saith Jehovah of hosts, the God of Israel: Go, and say to the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith Jehovah.
The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and unto this day they drink none, for they obey their father's commandment. But I have spoken unto you, rising up early and speaking; and ye have not hearkened unto me.
I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
Forasmuch as the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto me;
therefore thus saith Jehovah, the God of hosts, the God of Israel: Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.
And Jeremiah said unto the house of the Rechabites, Thus saith Jehovah of hosts, the God of Israel: Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he commanded you;
therefore thus saith Jehovah of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me for ever.
And Moses spake unto the heads of the tribes of the children of Israel, saying, This is the thing which Jehovah hath commanded.
When a man voweth a vow unto Jehovah, or sweareth an oath to bind his soul with a bond, he shall not {Hebrew: profane.}break his word; he shall do according to all that proceedeth out of his mouth.
Also when a woman voweth a vow unto Jehovah, and bindeth herself by a bond, being in her father's house, in her youth,
and her father heareth her vow, and her bond wherewith she hath bound her soul, and her father holdeth his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and Jehovah will forgive her, because her father disallowed her.
And if she be married to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul,
and her husband hear it, and hold his peace at her in the day that he heareth it; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand.
But if her husband disallow her in the day that he heareth it, then he shall make void her vow which is upon her, and the rash utterance of her lips, wherewith she hath bound her soul: and Jehovah will forgive her.
But the vow of a widow, or of her that is divorced, even everything wherewith she hath bound her soul, shall stand against her.
And if she vowed in her husband's house, or bound her soul by a bond with an oath,
and her husband heard it, and held his peace at her, and disallowed her not; then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
But if her husband made them null and void in the day that he heard them, then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and Jehovah will forgive her.
Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
But if her husband altogether hold his peace at her from day to day, then he establisheth all her vows, or all her bonds, which are upon her: he hath established them, because he held his peace at her in the day that he heard them.
But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.
These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father's house.
Also when a woman voweth a vow unto Jehovah, and bindeth herself by a bond, being in her father's house, in her youth,
And I raised up of your sons for prophets, and of your young men for Nazirites. Is it not even thus, O ye children of Israel? saith Jehovah.
But ye gave the Nazirites wine to drink, and commanded the prophets, saying, Prophesy not.
Her {Or, Nazirites}nobles were purer than snow, they were whiter than milk;They were more ruddy in body than {Or, corals}rubies, their polishing was as of sapphire.
Their visage is {Hebrew: darker than blackness.}blacker than a coal; they are not known in the streets:Their skin cleaveth to their bones; it is withered, it is become like a stick.
And Jacob called unto his sons, and said: Gather yourselves together, that I may tell you that which shall befall you in the latter days.
Assemble yourselves, and hear, ye sons of Jacob;And hearken unto Israel your father.
Reuben, thou art my first-born, my might, and the {Or, first-fruits}beginning of my strength;The pre-eminence of dignity, and the pre-eminence of power.
Boiling over as water, {Or, have not thou}thou shalt not have the pre-eminence;Because thou wentest up to thy father's bed;Then defiledst thou it: he went up to my couch.
Simeon and Levi are brethren;Weapons of violence are their {Or, compacts}swords.
O my soul, come not thou into their {Or, secret}council;Unto their assembly, my glory, be not thou united;For in their anger they slew {Or, men}a man,And in their self-will they hocked {Or, oxen}an ox.
Cursed be their anger, for it was fierce;And their wrath, for it was cruel:I will divide them in Jacob,And scatter them in Israel.
Judah, thee shall thy brethren praise:Thy hand shall be on the neck of thine enemies;Thy father's sons shall bow down before thee.
Judah is a lion's whelp;From the prey, my son, thou art gone up:He stooped down, he couched as a lion,And as a lioness; who shall rouse him up?
The sceptre shall not depart from Judah,Nor {Or, a lawgiver}the ruler's staff from between his feet, {Or, Til he come to Shiloh, having the obedience of the peoples Or, according to Syriac, Til he come whose it is &c.}Until Shiloh come:And unto him shall the obedience of the peoples be.
Binding his foal unto the vine,And his ass's colt unto the choice vine;He hath washed his garments in wine,And his vesture in the blood of grapes:
His eyes shall be red with wine,And his teeth white with milk.
Zebulun shall dwell at the {Hebrew: beach.}haven of the sea;And he shall be for a {Hebrew: beach.}haven of ships;And his border shall be {Or, by}upon Sidon.
Issachar is a strong ass,Couching down between the sheepfolds:
And he saw {Or, rest}a resting-place that it was good,And the land that it was pleasant;And he bowed his shoulder to bear,And became a servant under taskwork.
Dan shall judge his people,As one of the tribes of Israel.
Dan shall be a serpent in the way,An {Or, horned snake}adder in the path,That biteth the horse's heels,So that his rider falleth backward.
I have waited for thy salvation, O Jehovah.
Gad, {Hebrew: gedud, a marauding band.}a troop {Hebrew: gad, to press.}shall press upon him;But he shall press upon their heel.
Out of Asher his bread shall be fat,And he shall yield royal dainties.
Naphtali is a hind let loose:He giveth goodly words.
Joseph is {Hebrew: the son of a fruitful tree.}a fruitful bough,A fruitful bough by a fountain;His {Hebrew: daughters.}branches run over the wall.
The archers have sorely grieved him,And shot at him, and persecuted him:
But his bow abode in strength,And the arms of his hands were made {Or, active}strong,By the hands of the Mighty One of Jacob( {Or, From hence from the shepherd Or, as otherwise read, By the name of the shepherd}From thence is the shepherd, the stone of Israel),
Even by the God of thy father, who shall help thee,And by the Almighty, who shall bless thee,With blessings of heaven above,Blessings of the deep that coucheth beneath,Blessings of the breasts, and of the womb.
The blessings of thy fatherHave prevailed above the blessings of my progenitorsUnto the utmost bound of the everlasting hills:They shall be on the head of Joseph,And on the crown of the head of him {Or, that is prince among}that was separate from his brethren.
Benjamin is a wolf that raveneth:In the morning she shall devour the prey,And at even he shall divide the spoil.
All these are the twelve tribes of Israel: and this is it that their father spake unto them and blessed them; every one according to his blessing he blessed them.
And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place.
There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah—
the field and the cave that is therein, which was purchased from the children of Heth.
And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
The blessings of thy fatherHave prevailed above the blessings of my progenitorsUnto the utmost bound of the everlasting hills:They shall be on the head of Joseph,And on the crown of the head of him {Or, that is prince among}that was separate from his brethren.
For sin shall not have dominion over you: for ye are not under law, but under grace.