American Standard Version of 1901
Versliste
knowing this first, that no prophecy of scripture is of {Or, special}private interpretation.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.
Then spake the Chaldeans to the king {Or, in Aramaic.}in the Syrian language, {Chapter 2:4-7, 28 is in Aramaic.}O king, live for ever: tell thy servants the dream, and we will show the interpretation.
The king answered and said to the Chaldeans, {Or, The word is gone forth from me}The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
But if ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation thereof.
They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
The king answered and said, I know of a certainty that ye would {Aramaic: buy the time.}gain time, because ye see {Or, the word is gone forth from me: that if &c.}the thing is gone from me.
But if ye make not known unto me the dream, there is but one law for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.
The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter, forasmuch as no king, {Or, be he never so great and powerful, hath &c.}lord, or ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.
And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
Then Daniel returned answer with counsel and prudence to Arioch the captain of the king's guard, who was gone forth to slay the wise men of Babylon;
he answered and said to Arioch the king's captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel.
And Daniel went in, and desired of the king that he would {Or, give him time}appoint him a time, {Or, that he might}and he would show the king the interpretation.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.
Daniel answered and said, Blessed be the name of God for ever and ever; for wisdom and might are his.
And he changeth the times and the seasons; he removeth kings, and setteth up kings; he giveth wisdom unto the wise, and knowledge to them that have understanding;
he revealeth the deep and secret things; he knoweth what is in the darkness, and the light dwelleth with him.
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of thee; for thou hast made known unto us the king's matter.
Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will show unto the king the interpretation.
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;
but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:
as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.
Thou, O king, sawest, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the aspect thereof was terrible.
As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
its legs of iron, its feet part of iron, and part of clay.
Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great {Or, rock}mountain, and filled the whole earth.
This is the dream; and we will tell the interpretation thereof before the king.
Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;
and wheresoever the children of men dwell, the beasts of the field and the birds of the heavens hath he given into thy hand, and hath made thee to rule over them all: thou art the head of gold.
And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.
And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush.
And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with {Or, earthenware}miry clay.
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly {Or, brittle}broken.
And whereas thou sawest the iron mixed with {Or, earthenware}miry clay, they shall mingle themselves {Or, by}with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.
And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him.
The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.
Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was {Or, at the king's court}in the gate of the king.
In the first year of Belshazzar king of Babylon Daniel {Aramaic: saw.}had a dream and visions of his head upon his bed: then he wrote the dream and told the sum of the matters.
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of heaven brake forth upon the great sea.
And four great beasts came up from the sea, diverse one from another.
The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man; and a man's heart was given to it.
And, behold, another beast, a second, like to a bear; and {Or, as otherwise read, it raised up one dominion}it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh.
After this I beheld, and, lo, another, like a leopard, which had upon its back four wings of a bird; the beast had also four heads; and dominion was given to it.
After this I saw in the night-visions, and, behold, a fourth beast, terrible and {Or, dreadful}powerful, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
I beheld till thrones were {Or, cast down}placed, and one that was ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and the wheels thereof burning fire.
A fiery stream issued and came forth from before him: thousands of thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
I beheld at that time because of the voice of the great words which the horn spake; I beheld even till the beast was slain, and its body destroyed, and it was given {Aramaic: to the burning of fire.}to be burned with fire.
And as for the rest of the beasts, their dominion was taken away: yet their lives were prolonged for a season and a time.
I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.
And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
As for me, Daniel, my spirit was grieved in the midst of {Aramaic: the sheath.}my body, and the visions of my head troubled me.
I came near unto one of them that stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.
These great beasts, which are four, are four kings, that shall arise out of the earth.
But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, even for ever and ever.
Then I desired to know the truth concerning the fourth beast, which was diverse from all of them, exceeding terrible, whose teeth were of iron, and its nails of brass; which devoured, brake in pieces, and stamped the residue with its feet;
and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell, even that horn that had eyes, and a mouth that spake great things, whose look was more stout than its fellows.
I beheld, and the same horn made war with the saints, and prevailed against them;
until the ancient of days came, and judgment was given {Or, for}to the saints of the Most High, and the time came that the saints possessed the kingdom.
Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall {Or, thresh it}tread it down, and break it in pieces.
And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.
And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.
But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it unto the end.
And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
{Aramaic: Hitherto.}Here is the end of the matter. As for me, Daniel, my thoughts much troubled me, and my {Aramaic: brightness.}countenance was changed in me: but I kept the matter in my heart.
And I lifted up mine eyes, and saw, and, behold, a man with a measuring line in his hand.
Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
And, behold, the angel that talked with me went forth, and another angel went out to meet him,
and said unto him, Run, speak to this young man, saying, Jerusalem shall {Or, dwell}be inhabited as villages without walls, by reason of the multitude of men and cattle therein.
For I, saith Jehovah, will be unto her a wall of fire round about, and I will be the glory in the midst of her.
Ho, ho, flee from the land of the north, saith Jehovah; for I have spread you abroad as the four winds of the heavens, saith Jehovah.
Ho Zion, escape, thou that dwellest with the daughter of Babylon.
For thus saith Jehovah of hosts: {Or, After the glory, he hath &c.}After glory hath he sent me unto the nations which plundered you; for he that toucheth you toucheth the apple of his eye.
For, behold, I will shake my hand over them, and they shall be a spoil to those that served them; and ye shall know that Jehovah of hosts hath sent me.
Sing and rejoice, O daughter of Zion; for, lo, I come, and I will dwell in the midst of thee, saith Jehovah.
And many nations shall join themselves to Jehovah in that day, and shall be my people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts has sent me unto thee.
And Jehovah shall inherit Judah as his portion in the holy land, and shall yet choose Jerusalem.
Be silent, all flesh, before Jehovah; for he is waked up out of his holy habitation.
And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss.
And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
And out of the smoke came forth locusts upon the earth; and power was given them, as the scorpions of the earth have power.
And it was said unto them that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only such men as have not the seal of God on their foreheads.
And it was given them that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when it striketh a man.
And in those days men shall seek death, and shall in no wise find it; and they shall desire to die, and death fleeth from them.
And the {Greek: likenesses.}shapes of the locusts were like unto horses prepared for war; and upon their heads as it were crowns like unto gold, and their faces were as men's faces.
And they had hair as the hair of women, and their teeth were as the teeth of lions.
And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots, of many horses rushing to war.
And they have tails like unto scorpions, and stings; and in their tails is their power to hurt men five months.
They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name {That is, Destroyer.}Apollyon.
The first Woe is past: behold, there come yet two Woes hereafter.
And the sixth angel sounded, and I heard {Greek: one voice.}a voice from the horns of the golden altar which is before God,
one saying to the sixth angel that had the trumpet, Loose the four angels that are bound at the great river Euphrates.
And the four angels were loosed, that had been prepared for the hour and day and month and year, that they should kill the third part of men.
And the number of the armies of the horsemen was twice ten thousand times ten thousand: I heard the number of them.
And thus I saw the horses in the vision, and them that sat on them, having breastplates as of fire and of hyacinth and of brimstone: and the heads of the horses are as the heads of lions; and out of their mouths proceedeth fire and smoke and brimstone.
By these three plagues was the third part of men killed, by the fire and the smoke and the brimstone, which proceeded out of their mouths.
For the power of the horses is in their mouth, and in their tails: for their tails are like unto serpents, and have heads; and with them they hurt.
And the rest of mankind, who were not killed with these plagues, repented not of the works of their hands, that they should not {See marginal note on chapter 3:9}worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk:
and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
The word of Jehovah that came to Joel the son of Pethuel.
Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or in the days of your fathers?
Tell ye your children of it, and let your children tell their children, and their children another generation.
That which {Probably, different kinds of locusts, or locusts in different stages of growth.}the palmer-worm hath left hath {Probably, different kinds of locusts, or locusts in different stages of growth.}the locust eaten; and that which the locust hath left hath {Probably, different kinds of locusts, or locusts in different stages of growth.}the canker-worm eaten; and that which the canker-worm hath left hath {Probably, different kinds of locusts, or locusts in different stages of growth.}the caterpillar eaten.
Awake, ye drunkards, and weep; and wail, all ye drinkers of wine, because of the sweet wine; for it is cut off from your mouth.
For a nation is come up upon my land, strong, and without number; his teeth are the teeth of a lion, and he hath the jaw-teeth of a lioness.
He hath laid my vine waste, and {Or, broken}barked my fig-tree: he hath made it clean bare, and cast it {Or, down}away; the branches thereof are made white.
Lament like a virgin girded with sackcloth for the husband of her youth.
The meal-offering and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah's ministers, mourn.
The field is laid waste, the land mourneth; for the grain is destroyed, the new wine is {Or, ashamed}dried up, the oil languisheth.
{Or, The husbandmen are confounded, the vinedressers wail}Be confounded, O ye husbandmen, wail, O ye vinedressers, for the wheat and for the barley; for the harvest of the field is perished.
The vine is {Or, ashamed}withered, and the fig-tree languisheth; the pomegranate-tree, the palm-tree also, and the apple-tree, even all the trees of the field are withered: for joy is {Or, ashamed}withered away from the sons of men.
Gird yourselves with sackcloth, and lament, ye priests; wail, ye ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the meal-offering and the drink-offering are withholden from the house of your God.
Sanctify a fast, call a solemn assembly, gather the {Or, elders}old men and all the inhabitants of the land unto the house of Jehovah your God, and cry unto Jehovah.
Alas for the day! for the day of Jehovah is at hand, and as destruction from {Hebrew: Shaddai.}the Almighty shall it come.
Is not the food cut off before our eyes, yea, joy and gladness from the house of our God?
The seeds {Or, shrivel}rot under their clods; the garners are laid desolate, the barns are broken down; for the grain is withered.
How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep {Or, suffer punishment}are made desolate.
O Jehovah, to thee do I cry; for the fire hath devoured the {Or, folds}pastures of the wilderness, and the flame hath burned all the trees of the field.
Yea, the beasts of the field pant unto thee; for the water brooks are dried up, and the fire hath devoured the {Or, folds}pastures of the wilderness.