American Standard Version of 1901
Versliste
And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand.
For it became him, for whom are all things, and through whom are all things, {Or, having brought}in bringing many sons unto glory, to make the {Or, captain}author of their salvation perfect through sufferings.
So then, my beloved, even as ye have always obeyed, not {Some ancient authorities omit as.}as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
And the people were as murmurers, {Or, which was evil}speaking evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.
And the people cried unto Moses; and Moses prayed unto Jehovah, and the fire abated.
And the name of that place was called {That is, Burning.}Taberah, because the fire of Jehovah burnt among them.
And the mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
We remember the fish, which we did eat in Egypt for nought; the cucumbers, and the melons, and the leeks, and the onions, and the garlic:
but now our soul is dried away; there is nothing at all save this manna to look upon.
And the manna was like coriander seed, and the {Hebrew: eye.}appearance thereof as the appearance of bdellium.
The people went about, and gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it: and the taste of it was as the taste of {Or, cakes baked with oil}fresh oil.
And when the dew fell upon the camp in the night, the manna fell {Or, with}upon it.
And Moses heard the people weeping throughout their families, every man at the door of his tent: and the anger of Jehovah was kindled greatly; and Moses was displeased.
And Moses said unto Jehovah, Wherefore hast thou dealt ill with thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me?
Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which thou swarest unto their fathers?
Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
I am not able to bear all this people alone, because it is too heavy for me.
And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight; and let me not see my wretchedness.
And Jehovah said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tent of meeting, that they may stand there with thee.
And I will come down and talk with thee there: and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of Jehovah, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore Jehovah will give you flesh, and ye shall eat.
Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days,
but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?
And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
Shall flocks and herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
And Jehovah said unto Moses, Is Jehovah's hand waxed short? now shalt thou see whether my word shall come to pass unto thee or not.
And Moses went out, and told the people the words of Jehovah: and he gathered seventy men of the elders of the people, and set them round about the Tent.
And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more.
But there remained two men in the camp, the name of the one was Eldad, and the name of the other Medad: and the Spirit rested upon them; and they were of them that were written, but had not gone out unto the Tent; and they prophesied in the camp.
And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
And Joshua the son of Nun, the minister of Moses, {Or, from his youth}one of his chosen men, answered and said, My lord Moses, forbid them.
And Moses said unto him, Art thou jealous for my sake? would that all Jehovah's people were prophets, that Jehovah would put his Spirit upon them!
And Moses gat him into the camp, he and the elders of Israel.
And there went forth a wind from Jehovah, and brought quails from the sea, and let them fall {Or, over}by the camp, about a day's journey on this side, and a day's journey on the other side, round about the camp, and about two cubits above the face of the earth.
And the people rose up all that day, and all the night, and all the next day, and gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
While the flesh was yet between their teeth, ere it was chewed, the anger of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague.
And the name of that place was called {That is, The graves of lust.}Kibrothhattaavah, because there they buried the people that lusted.
From Kibrothhattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
These are the names of the men that Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua.
And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him;
and set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
And thou shalt put of thine honor upon him, that all the congregation of the children of Israel may obey.
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Jehovah: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
And Moses did as Jehovah commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
And Jehovah said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
On that day Jehovah magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.
And the lot for the tribe of the children of Judah according to their families was unto the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south.
And their south border was from the uttermost part of the Salt Sea, from the {Hebrew: tongue.}bay that looketh southward;
and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh-barnea, and passed along by Hezron, and went up to Addar, and turned about to Karka;
and it passed along to Azmon, and went out at the brook of Egypt; and the goings out of the border were at the sea: this shall be your south border.
And the east border was the Salt Sea, even unto the end of the Jordan. And the border of the north quarter was from the {Hebrew: tongue.}bay of the sea at the end of the Jordan;
and the border went up to Beth-hoglah, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben;
and the border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river; and the border passed along to the waters of En-shemesh, and the goings out thereof were at En-rogel;
and the border went up by the valley of the son of Hinnom unto the {Hebrew: shoulder.}side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the uttermost part of the vale of Rephaim northward;
and the border extended from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim);
and the border turned about from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim on the north (the same is Chesalon), and went down to Beth-shemesh, and passed along by Timnah;
and the border went out unto the side of Ekron northward; and the border extended to Shikkeron, and passed along to mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.
And the west border was to the great sea, and the border thereof. This is the border of the children of Judah round about according to their families.
And unto Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Jehovah to Joshua, even {That is, The city of Arba.}Kiriath-arba, which Arba was the father of Anak (the same is Hebron).
And Caleb drove out thence the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.
And he went up thence against the inhabitants of Debir: now the name of Debir beforetime was Kiriath-sepher.
And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife.
And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.
And it came to pass, when she came unto him, that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said, What wouldest thou?
And she said, Give me a {Or, present}blessing; for that thou hast {Or, given me the land of the South}set me in the land of the South, give me also springs of water. And he gave her the upper springs and the nether springs.
This is the inheritance of the tribe of the children of Judah according to their families.
And the uttermost cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, and Eder, and Jagur,
and Kinah, and Dimonah, and Adadah,
and Kedesh, and Hazor, and Ithnan,
Ziph, and Telem, and Bealoth,
and Hazor-hadattah, and Kerioth-hezron (the same is Hazor),
Amam, and Shema, and Moladah,
and Hazar-gaddah, and Heshmon, and Beth-pelet,
and Hazar-shual, and Beer-sheba, and Biziothiah,
Baalah, and Iim, and Ezem,
and Eltolad, and Chesil, and Hormah,
and Ziklag, and Madmannah, and Sansannah,
and Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages.
In the lowland, Eshtaol, and Zorah, and Ashnah,
and Zanoah, and En-gannim, Tappuah, and Enam,
Jarmuth, and Adullam, Socoh, and Azekah,
and Shaaraim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages.
Zenan, and Hadashah, and Migdal-gad,
and Dilean, and Mizpeh, and Joktheel,
Lachish, and Bozkath, and Eglon,
and Cabbon, and {Or, Lahmas}Lahmam, and Chitlish,
and Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages.
Libnah, and Ether, and Ashan,
and Iphtah, and Ashnah, and Nezib,
and Keilah, and Achzib, and Mareshah; nine cities with their villages.
Ekron, with its {Hebrew: daughters.}towns and its villages;
from Ekron even unto the sea, all that were by the side of Ashdod, with their villages.
Ashdod, its towns and its villages; Gaza, its towns and its villages; unto the brook of Egypt, and the great sea, and the border thereof.
And in the hill-country, Shamir, and Jattir, and Socoh,
and Dannah, and Kiriath-sannah (the same is Debir),
and Anab, and Eshtemoh, and Anim,
and Goshen, and Holon, and Giloh; eleven cities with their villages.
Arab, and Dumah, and Eshan,
and Janim, and Beth-tappuah, and Aphekah,
and Humtah, and Kiriath-arba (the same is Hebron), and Zior; nine cities with their villages.
Maon, Carmel, and Ziph, and Jutah,
and Jezreel, and Jokdeam, and Zanoah,
Kain, Gibeah, and Timnah; ten cities with their villages.
Halhul, Beth-zur, and Gedor,
and Maarath, and Beth-anoth, and Eltekon; six cities with their villages.
Kiriath-baal (the same is Kiriath-jearim), and Rabbah; two cities with their villages.
In the wilderness, Beth-arabah, Middin, and Secacah,
and Nibshan, and the City of Salt, and En-gedi; six cities with their villages.
And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
Paul, an apostle of Christ Jesus through the will of God, according to the promise of the life which is in Christ Jesus,
to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day
longing to see thee, remembering thy tears, that I may be filled with {Or, joy in being reminded}joy;
having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.
For which cause I put thee in remembrance that thou {Greek: stir into flame.}stir up the gift of God, which is in thee through the laying on of my hands.
For God gave us not a spirit of fearfulness; but of power and love and {Greek: sobering.}discipline.
Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the {Greek: good tidings; and so elsewhere. See marginal note on Matthew 4:23.}gospel according to the power of God;
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus {Or, long ages ago}before times eternal,
but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and {Greek: incorruption. See Romans 2:7}immortality to light through the {Greek: good tidings; and so elsewhere. See marginal note on Matthew 4:23.}gospel,
whereunto I was appointed a {Greek: herald.}preacher, and an apostle, and a teacher.
For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard {Or, that which he hath committed unto me Greek: my deposit.}that which I have committed unto him against that day.
Hold the pattern of {Greek: healthful.}sound words which thou hast heard from me, in faith and love which is in Christ Jesus.
{Greek: The good deposit.}That good thing which was committed unto thee guard through the Holy Spirit which dwelleth in us.
This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes.
The Lord grant mercy unto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chain;
but, when he was in Rome, he sought me diligently, and found me
(the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.