American Standard Version of 1901
Versliste
who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.
For as many as are of the works of the law are under a curse: for it is written, {Deuteronomy 27:26.}Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
Behold, thou desirest truth in the inward parts;And in the hidden part thou wilt make me to know wisdom.
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;
And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day.
though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;
For I know nothing against myself; yet am I not hereby justified: but he that {Or, examineth}judgeth me is the Lord.
For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward;
Every one that doeth sin doeth also lawlessness; and sin is lawlessness.
for the law worketh wrath; but where there is no law, neither is there transgression.
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:
But in those sacrifices there is a remembrance made of sins year by year.
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the {Greek: ignorances. Ecclus. 23:2 f.}errors of the people:
for until the law sin was in the world; but sin is not imputed when there is no law.
for the law worketh wrath; but where there is no law, neither is there transgression.
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
And I was alive apart from {Or, law}the law once: but when the commandment came, sin revived, and I died;
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
For when we were in the flesh, the {Greek: passions of sins.}sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
The sting of death is sin; and the power of sin is the law:
but sin, finding occasion, wrought in me through the commandment all manner of {Or, lust}coveting: for apart from {Or, law}the law sin is dead.
and the commandment, which was unto life, this I found to be unto death:
for sin, finding occasion, through the commandment beguiled me, and through it slew me.
So that the law is holy, and the commandment holy, and righteous, and good.
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; — that through the commandment sin might become exceeding sinful.
So that the law is holy, and the commandment holy, and righteous, and good.
And {Or, law}the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; — that through the commandment sin might become exceeding sinful.
Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.
For as many as are of the works of the law are under a curse: for it is written, {Deuteronomy 27:26.}Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
for the law worketh wrath; but where there is no law, neither is there transgression.
who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
But if the ministration of death, {Greek: in letters.}written, and engraven on stones, came {Greek: in.}with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory {Or, was being done away Compare 1 Corinthians 13:8, 10.}was passing away:
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to {Greek: work.}do that which is good is not.
{Many ancient authorities read But thanks be to God. Compare chapter 6:17.}I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
But if what I would not, that I do, I consent unto the law that it is good.
For I delight {Greek: with.}in the law of God after the inward man:
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to {Greek: work.}do that which is good is not.
For that which I {Greek: work.}do I know not: for not what I would, that do I practise; but what I hate, that I do.
For that which I {Greek: work.}do I know not: for not what I would, that do I practise; but what I hate, that I do.
So now it is no more I that {Greek: work.}do it, but sin which dwelleth in me.
For that which I {Greek: work.}do I know not: for not what I would, that do I practise; but what I hate, that I do.
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to {Greek: work.}do that which is good is not.
Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
For we know that the law is spiritual: but I am carnal, sold under sin.
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity {Greek: in. Many ancient authorities read to.}under the law of sin which is in my members.
I find then {Or, in regard of the law Compare verse 12, 14.}the law, that, to me who would do good, evil is present.
For what the law could not do, {Greek: wherein.}in that it was weak through the flesh, God, sending his own Son in the likeness of {Greek: flesh of sin.}sinful flesh {Or, and as an offering for sin Leviticus 7:37 & c. Hebrews 10:6 & c. }and for sin, condemned sin in the flesh:
Wretched man that I am! who shall deliver me out of {Or, this body of death}the body of this death?
For Christ is the end of the law unto righteousness to every one that believeth.
For I through the law died unto the law, that I might live unto God.
Or are ye ignorant, brethren (for I speak to men who know {Or, law}the law), that the law hath dominion over a man for so long time as he liveth?
For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, even to him who was raised from the dead, that we might bring forth fruit unto God.
For when we were in the flesh, the {Greek: passions of sins.}sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
If ye died with Christ from the {Or, elements See Galatians 4:3 margin}rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,
For godly sorrow worketh repentance {Or, unto a salvation which bringeth no regret}unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.
Howbeit if ye fulfil the royal law, according to the scripture, {Leviticus 19:18.}Thou shalt love thy neighbor as thyself, ye do well:
To proclaim the acceptable year of the Lord.
Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at a hair-breadth, and not miss.
He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.
The times of ignorance therefore God overlooked; but now he {Some ancient authorities read declareth to men.}commandeth men that they should all everywhere repent:
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the {Greek: ignorances. Ecclus. 23:2 f.}errors of the people:
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
And you did he make alive, when ye were dead through your trespasses and sins,
I find then {Or, in regard of the law Compare verse 12, 14.}the law, that, to me who would do good, evil is present.
For I delight {Greek: with.}in the law of God after the inward man:
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity {Greek: in. Many ancient authorities read to.}under the law of sin which is in my members.