American Standard Version of 1901
Versliste
Beloved, no new commandment write I unto you, but an old commandment which ye had from the beginning: the old commandment is the word which ye heard.
Again, a new commandment write I unto you, which thing is true in him and in you; because the darkness is passing away, and the true light already shineth.
He that saith he is in the light and hateth his brother, is in the darkness even until now.
He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.
But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.
And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
My little children, let us not love in word, neither with the tongue; but in deed and truth.
Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
A new commandment I give unto you, that ye love one another; {Or, even as I loved you, that ye also may love one another.}even as I have loved you, that ye also love one another.
By this shall all men know that ye are my disciples, if ye have love one to another.
A new commandment I give unto you, that ye love one another; {Or, even as I loved you, that ye also may love one another.}even as I have loved you, that ye also love one another.
By this shall all men know that ye are my disciples, if ye have love one to another.
If there is therefore any exhortation in Christ, if any {Or, persuasion}consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,
make full my joy, that ye be of the same mind, having the same love, being of one accord, {Some ancient authorities read of the same mind.}of one mind;
doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;
not looking each of you to his own things, but each of you also to the things of others.
Have this mind in you, which was also in Christ Jesus:
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
So then, my beloved, even as ye have always obeyed, not {Some ancient authorities omit as.}as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
for it is God who worketh in you both to will and to work, for his good pleasure.
Do all things without murmurings and questionings:
that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as {Greek: luminaries. Wisd. 13:2; compare Revelation 21:11}lights in the world,
holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain.
Yea, and if I am {Greek: poured out as a drink-offering.}offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:
and in the same manner do ye also joy, and rejoice with me.
But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.
For I have no man likeminded, who will care {Greek: genuinely.}truly for your state.
For they all seek their own, not the things of Jesus Christ.
But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the {Greek: good tidings. See marginal note on chapter 1:5.}gospel.
Him therefore I hope to send forthwith, so soon as I shall see how it will go with me:
but I trust in the Lord that I myself also shall come shortly.
But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your {Greek: apostle.}messenger and minister to my need;
since he longed {Many ancient authorities read to see you all.}after you all, and was sore troubled, because ye had heard that he was sick:
for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.
I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
Receive him therefore in the Lord with all joy; and hold such in honor:
because for the work of {Many ancient authorities read the Lord.}Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.
But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, saying, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words.
Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee.
But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
who were {Greek: begotten}born, not of {Greek: bloods}blood, nor of the will of the flesh, nor of the will of man, but of God.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
And as they spake unto the people, {Some ancient authorities read the chief priests.}the priests and the captain of the temple and the Sadducees came upon them,
being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.
And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.
But many of them that heard the word believed; and the number of the men came to be about five thousand.
And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem;
and Annas the high priest was there, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?
Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders,
if we this day are examined concerning a good deed done to an impotent man, {Or, in whom}by what means this man is made whole;
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in {Or, this name}him doth this man stand here before you whole.
He is the {Psalm 118:22.}stone which was set at nought of you the builders, which was made the head of the corner.
And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.
Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
And seeing the man that was healed standing with them, they could say nothing against it.
But when they had commanded them to go aside out of the council, they conferred among themselves,
saying, What shall we do to these men? for that indeed a notable {Greek: sign.}miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.
But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.
And they called them, and charged them not to speak at all nor teach in the name of Jesus.
But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye:
for we cannot but speak the things which we saw and heard.
And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.
For the man was more than forty years old, on whom this {Greek: sign.}miracle of healing was wrought.
And being let go, they came to their own company, and reported all that the chief priests and the elders had said unto them.
And they, when they heard it, lifted up their voice to God with one accord, and said, O {Greek: Master.}Lord, {Or, thou art he that did make }thou that didst make the heaven and the earth and the sea, and all that in them is:
{The Greek text in this clause is somewhat uncertain.}who by the Holy Spirit, by the mouth of our father David thy servant, didst say, {Psalm 2:1, 2}Why did the {Greek: nations.}Gentiles rage,And the peoples {Or, meditate}imagine vain things?
The kings of the earth set themselves in array,And the rulers were gathered together,Against the Lord, and against his {Greek: Christ.}Anointed:
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,
to do whatsoever thy hand and thy council foreordained to come to pass.
And now, Lord, look upon their threatenings: and grant unto thy {Greek: bondservants.}servants to speak thy word with all boldness,
while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus.
And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness.
And the multitude of them that believed were of one heart and soul: and not one of them said that aught of the things which he possessed was his own; but they had all things common.
And with great power gave the apostles their witness of the resurrection of the Lord Jesus {Some ancient authorities add Christ.}: and great grace was upon them all.
For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
and laid them at the apostles' feet: and distribution was made unto each, according as any one had need.
And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of {Or, consolation See Luke 2:25; chapter 9:31; 15:31; 2 Corinthians 1:3-7, in the Greek.}exhortation), a Levite, a man of Cyprus by race,
having a field, sold it, and brought the money and laid it at the apostles' feet.
But a certain man named Ananias, with Sapphira his wife, sold a possession,
and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
But Peter said, Ananias, why hath Satan filled thy heart to {Or, deceive}lie to the Holy Spirit, and to keep back part of the price of the land?
While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.
And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it.
And the {Greek: younger.}young men arose and wrapped him round, and they carried him out and buried him.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
And Peter answered unto her, Tell me whether ye sold the land for so much. And she said, Yea, for so much.
But Peter said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.
And she fell down immediately at his feet, and gave up the ghost: and the young men came in and found her dead, and they carried her out and buried her by her husband.
And great fear came upon the whole church, and upon all that heard these things.
And by the hands of the apostles were many signs and wonders wrought among the people; and they were all with one accord in Solomon's {Or, portico}porch.
But of the rest durst no man join himself to them: howbeit the people magnified them;
{Or, and there were the more added to them, believing on the Lord}and believers were the more added to the Lord, multitudes both of men and women;
insomuch that they even carried out the sick into the streets, and laid them on beds and {Or, pallets}couches, that, as Peter came by, at the least his shadow might overshadow some one of them.
And there also came together the multitudes from the cities round about Jerusalem, bringing sick folk, and them that were vexed with unclean spirits: and they were healed every one.
But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,
and laid hands on the apostles, and put them in public ward.
But an angel of the Lord by night opened the prison doors, and brought them out, and said,
Go ye, and stand and speak in the temple to the people all the words of this Life.
And when they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought.
But the officers that came found them not in the prison; and they returned, and told,
saying, The prison-house we found shut in all safety, and the keepers standing at the doors: but when we had opened, we found no man within.
Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow.
And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people.
Then went the captain with the officers, and brought them, but without violence; for they feared the people, lest they should be stoned.
And when they had brought them, they set them before the council. And the high priest asked them,
saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.
But Peter and the apostles answered and said, We must obey God rather than men.
The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.
Him did God exalt {Or, at}with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.
And we are witnesses {Some ancient authorities add in him.} of these {Greek: sayings.}things; {Some ancient authorities read and God hath given the Holy Spirit to them that obey him.}and so is the Holy Spirit, whom God hath given to them that obey him.
But they, when they heard this, were cut to the heart, and minded to slay them.
But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while.
And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do.
For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.
After this man rose up Judas of Galilee in the days of the enrolment, and drew away some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad.
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown:
but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God.
And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go.
They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.
And every day, in the temple and at home, they ceased not to teach and to {Greek: bring good tidings of. See chapter 13:32; 14:15}preach Jesus as the Christ.
But Peter and the apostles answered and said, We must obey God rather than men.
according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.
Be ye therefore imitators of God, as beloved children;
and walk in love, even as Christ also loved you, and gave himself up for {Some ancient authorities read you.}us, an offering and a sacrifice to God for an odor of a sweet smell.
But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another;