If one be found slain in the land which Jehovah thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him;
then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;
and the elders of that city shall bring down the heifer unto a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley.
And the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to minister unto him, and to bless in the name of Jehovah; and according to their word shall every controversy and every stroke be.
And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
Forgive, O Jehovah, thy people Israel, whom thou hast redeemed, and suffer not innocent blood to remain in the midst of thy people Israel. And the blood shall be forgiven them.
So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of Jehovah.
When thou goest forth to battle against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou carriest them away captive,
and seest among the captives a beautiful woman, and thou hast a desire unto her, and wouldest take her to thee to wife;
then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;
and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her {Or, as a chattel}as a slave, because thou hast humbled her.
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born {Or, during the lifetime of}before the son of the hated, who is the first-born:
but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.
If a man have a stubborn and rebellious son, that will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken unto them;
then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
And all the men of his city shall stone him to death with stones: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.
And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree;
his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is {Hebrew: the curse of God.}accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance.
Querverweise zu 5. Mose 21,22 5Mo 21,22
And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the grave of Abner in Hebron.
let seven men of his sons be delivered unto us, and we will hang them up unto Jehovah in Gibeah of Saul, the chosen of Jehovah. And the king said, I will give them.
And the king of Ai he hanged on a tree until the eventide: and at the going down of the sun Joshua commanded, and they took his body down from the tree, and cast it at the entrance of the gate of the city, and raised thereon a great heap of stones, unto this day.
and he delivered them into the hands of the Gibeonites, and they hanged them in the mountain before Jehovah, and they fell all seven together. And they were put to death in the days of harvest, in the first days, at the beginning of barley harvest.
And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening.
And when they came unto the place which is called {According to the Latin Calvary, which has the same meaning.}The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:
but when they came to Jesus, and saw that he was dead already, they brake not his legs:
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
For these things came to pass, {Exodus 12:46; Numbers 9:12; Psalm 34:20.}that the scripture might be fulfilled, A bone of him shall not be {Or, crushed}broken.
And again another scripture saith, {Zechariah 12:10.}They shall look on him whom they pierced.
And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.
This thing is not good that thou hast done. As Jehovah liveth, ye are {Hebrew: sons of death.}worthy to die, because ye have not kept watch over your lord, Jehovah's anointed. And now see where the king's spear is, and the cruse of water that was at his head.
what think ye? They answered and said, He is {Greek: liable to.}worthy of death.
whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can {Greek: grant me by favor.}give me up unto them. I appeal unto Cæsar.
But I found that he had committed nothing worthy of death: and as he himself appealed to {Greek: the Augustus.}the emperor I determined to send him.
and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.