And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.
The same was well reported of by the brethren that were at Lystra and Iconium.
Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem.
So the churches were strengthened {Or, in faith}in the faith, and increased in number daily.
And they went through {Or, Phrygia and the region of Galatia}the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia;
and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not;
and passing by Mysia, they came down to Troas.
And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.
And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to {Greek: bring good tidings. See chapter 5:42.}preach the gospel to them.
Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
and from thence to Philippi, which is a city of Macedonia, the first of the district, a Roman colony: and we were in this city tarrying certain days.
And on the sabbath day we went forth without the gate by a river side, {Many ancient authorities read where was wont to be & c.}where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.
And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.
The same following after Paul and us cried out, saying, These men are {Greek: bondservants.}servants of the Most High God, who proclaim unto you {Or, a way}the way of salvation.
And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.
But when her masters saw that the hope of their gain was {Greek: come out.}gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,
and when they had brought them unto the {Greek: praetors: compare verses 22, 35, 36, 38.}magistrates, they said, These men, being Jews, do exceedingly trouble our city,
and set forth customs which it is not lawful for us to receive, or to observe, being Romans.
And the multitude rose up together against them: and the {Greek: praetors: compare verses 22, 35, 36, 38.}magistrates rent their garments off them, and commanded to beat them with rods.
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.
But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them;
and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened: and every one's bands were loosed.
And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas,
and brought them out and said, Sirs, what must I do to be saved?
And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.
And they spake the word of {Some ancient authorities read God.}the Lord unto him, with all that were in his house.
And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately.
And he brought them up into his house, and set {Greek: a table.}food before them, and rejoiced greatly, with all his house, {Greek: having believed God.}having believed in God.
But when it was day, the {Greek: praetors. See verse 20.}magistrates sent the {Greek: lictors.}serjeants, saying, Let those men go.
And the jailor reported the words to Paul, saying, The {Greek: praetors. See verse 20.}magistrates have sent to let you go: now therefore come forth, and go in peace.
But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? nay verily; but let them come themselves and bring us out.
And the {Greek: lictors.}serjeants reported these words unto the {Greek: praetors. See verse 20.}magistrates: and they feared when they heard that they were Romans;
and they came and besought them; and when they had brought them out, they asked them to go away from the city.
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they {Or, exhorted}comforted them, and departed.
Querverweise zu Apostelgeschichte 16,28 Apg 16,28
Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah.
Thou shalt not kill.
If I have rewarded evil unto him that was at peace with me;(Yea, I have delivered him that without cause was mine adversary);
But he that {Or, misseth me}sinneth against me wrongeth his own soul:All they that hate me love death.
I behaved myself as though it had been my friend or my brother:I bowed down mourning, as one that bewaileth his mother.
Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?
Deliver them that are carried away unto death,And those that are {Hebrew: tottering to the slaughter.}ready to be slain {Or, forbear thou not to deliver}see that thou hold back.
If thou sayest, Behold, we knew not {Or, this man}this;Doth not he that weigheth the hearts consider it?And he that keepeth thy soul, doth not he know it?And shall not he render to every man according to his work?
but I say unto you, Love your enemies, and pray for them that persecute you;
But I say unto you that hear, Love your enemies, do good to them that hate you,
bless them that curse you, pray for them that despitefully use you.
And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,
and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.
And on the morrow he took out two {See marginal note on chapter 7:41.}shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.
Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?
And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.
But Jesus answered and said, Suffer ye them thus far. And he touched his ear, and healed him.
{Some ancient authorities omit And Jesus said, Father, forgive them; for they know not what they do.}And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.
See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.