And Jehovah spake unto Moses, saying,
Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is unclean by the dead:
both male and female shall ye put out, without the camp shall ye put them; that they defile not their camp, in the midst whereof I dwell.
And the children of Israel did so, and put them out without the camp; as Jehovah spake unto Moses, so did the children of Israel.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against Jehovah, and that soul shall be guilty;
then he shall confess his sin which he hath done: and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty.
But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made unto Jehovah shall be the priest's; besides the ram of the atonement, whereby atonement shall be made for him.
And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.
And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,
and a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she be not taken in the act;
and the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.
And the priest shall bring her near, and set her before Jehovah:
and the priest shall take holy water in an earthen vessel; and of the dust that is on the floor of the tabernacle the priest shall take, and put it into the water.
And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.
And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, {Or, with another instead of thy husband. See Ezekiel 23:5; Romans 7:2}being under thy husband, be thou free from this water of bitterness that causeth the curse.
But if thou have gone aside, {Or, with another instead of thy husband. See Ezekiel 23:5; Romans 7:2}being under thy husband, and if thou be defiled, and some man have lain with thee besides thy husband:
then the priest shall cause the woman to swear with the oath of {Or, adjuration}cursing, and the priest shall say unto the woman, Jehovah make thee a {Or, adjuration}curse and an oath among thy people, when Jehovah doth make thy thigh to fall away, and thy body to swell;
and this water that causeth the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen.
And the priest shall write these curses in a book, and he shall blot them out into the water of bitterness:
and he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.
And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before Jehovah, and bring it unto the altar:
and the priest shall take a handful of the meal-offering, as the memorial thereof, and burn it upon the altar, and afterward shall make the woman drink the water.
And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her and become bitter, and her body shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
This is the law of jealousy, when a wife, {Or, goeth aside with another instead of her husband}being under her husband, goeth aside, and is defiled;
or when the spirit of jealousy cometh upon a man, and he is jealous of his wife; then shall he set the woman before Jehovah, and the priest shall execute upon her all this law.
And the man shall be free from iniquity, and that woman shall bear her iniquity.
Querverweise zu 4. Mose 5,3 4Mo 5,3
And it was covered with cedar above over the forty and five {Or, side-chambers Hebrew: ribs.}beams, that were upon the pillars; fifteen in a row.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
And I will set my tabernacle among you: and my soul shall not abhor you.
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
I wrote unto you in my epistle to have no company with fornicators;
{Or, not altogether with the fornicators &c.}not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
but {Or, now I write}as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
For what have I to do with judging them that are without? Do not ye judge them that are within?
But them that are without God judgeth. Put away the wicked man from among yourselves.
Then said Haggai, If one that is unclean by reason of a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
And I will walk among you, and will be your God, and ye shall be my people.
Wherefore {Isaiah 52:11.}Come ye out from among them, and be ye separate,saith the Lord,And touch no unclean thing;And I will receive you,
Then answered Haggai and said, So is this people, and so is this nation before me, saith Jehovah; and so is every work of their hands; and that which they offer there is unclean.
for Jehovah thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy, that he may not see {Hebrew: nakedness of anything.}an unclean thing in thee, and turn away from thee.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which {Some ancient authorities read ye.}they received of us.
Thou hast ascended on high, thou hast led away captives;Thou hast received gifts among men,Yea, among the rebellious also, that {Hebrew: Jah.}Jehovah God might {Or, dwell there}dwell with them.
A factious man after a first and second admonition {Or, avoid}refuse;
Cry aloud and shout, thou {Hebrew: inhabitress.}inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.
looking carefully {Or, whether}lest there be any man that {Or, falleth back from}falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
And what agreement hath a {Or, santuary}temple of God with idols? for we are a {Or, santuary}temple of the living God; even as God said, {Leviticus 26:12; Exodus 29:45; Ezekiel 37:27; Jeremiah 31:1.}I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
{Or, whether}lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall {Greek: tabernacle.}dwell with them, and they shall be his peoples, and God himself shall be with them, {Some ancient authorities omit and be their God.}and be their God:
If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting:
for he that giveth him greeting partaketh in his evil works.
and there shall in no wise enter into it anything {Greek: common.}unclean, or he that {Or, doeth}maketh an abomination and a lie: but only they that are written in the Lamb's book of life.