{[Chapter 21:6 in Hebrew]}And the word of Jehovah came unto me, saying,
Son of man, set thy face toward Jerusalem, and drop thy word toward the sanctuaries, and prophesy against the land of Israel;
and say to the land of Israel, Thus saith Jehovah: Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:
and all flesh shall know that I, Jehovah, have drawn forth my sword out of its sheath; it shall not return any more.
Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.
And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall {Or, be dim}faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord Jehovah.
And the word of Jehovah came unto me, saying,
Son of man, prophesy, and say, Thus saith Jehovah: Say, A sword, a sword, it is sharpened, and also furbished;
it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? {Or, it contemneth the rod of my son, as every tree}the rod of my son, it contemneth every tree.
And it is given to be furbished, that it may be handled: the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer.
Cry and wail, son of man; for it is upon my people, it is upon all the princes of Israel: {Or, terrors by reason of the sword are upon my people}they are delivered over to the sword with my people; smite therefore upon thy thigh.
For there is a trial; and {Or, what if the sword contemn even the rod? it shall be no more &c.}what if even the rod that contemneth shall be no more? saith the Lord Jehovah.
Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one that is deadly wounded, which {Or, compasseth them about}entereth into their chambers.
I have set the {Or, glittering}threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.
{Hebrew: Make thyself one.}Gather thee together, go to the right, set thyself in array, go to the left, {Or, whither is thy face set?}whithersoever thy face is set.
I will also smite my hands together, and I will cause my wrath to rest: I, Jehovah, have spoken it.
The word of Jehovah came unto me again, saying,
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a {Hebrew: hand.}place, mark it out at the head of the way to the city.
Thou shalt appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth {Or, for}in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
And it shall be unto them as a false divination in their sight, who have sworn oaths unto them; but he bringeth iniquity to remembrance, that they may be taken.
Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.
And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the {Or, punishment}iniquity of the end,
thus saith the Lord Jehovah: {Or, I will remove &c.}Remove the mitre, and take off the crown; this shall be {Hebrew: not this.}no more the same; exalt that which is low, and abase that which is high.
{Hebrew: An overthrow, overthrow, overthrow, will I make it.}I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it him.
And thou, son of man, prophesy, and say, Thus saith the Lord Jehovah concerning the children of Ammon, and concerning their reproach; and say thou, A sword, a sword is drawn, for the slaughter it is furbished, {Or, to the uttermost}to cause it to devour, that it may be as lightning;
while they see for thee false visions, while they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come in the time of the {Or, punishment}iniquity of the end.
Cause it to return into its sheath. In the place where thou wast created, in the land of {Or, thine origin}thy birth, will I judge thee.
And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skilful to destroy.
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I, Jehovah, have spoken it.
Querverweise zu Hesekiel 21,2 Hes 21,2
And take thou unto thee an iron {Or, flat plate}pan, and set it for a wall of iron between thee and the city: and set thy face toward it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
My doctrine shall drop as the rain;My speech shall distil as the dew,As the small rain upon the tender grass,And as the showers upon the herb.
And thou shalt set thy face toward the siege of Jerusalem, with thine arm uncovered; and thou shalt prophesy against it.
And thou shalt set thy face toward the siege of Jerusalem, with thine arm uncovered; and thou shalt prophesy against it.
Now therefore hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac;
Son of man, set thy face toward the mountains of Israel, and prophesy {Or, against}unto them,
Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the field in the South;
{Or, Prophesy ye not, they are ever prophesying, say they Hebrew: Drop &c. See Amos 7:16.}Prophesy ye not, thus they prophesy. They shall not prophesy {Or, of these things: their reproaches never cease}to these: reproaches shall not depart.
Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the field in the South;
Son of man, set thy face toward the children of Ammon, and prophesy {Or, concerning}against them:
If a man walking {Or, in wind and falsehood}in a spirit of falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
And thou, son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of Jehovah.
Son of man, set thy face toward Sidon, and prophesy against it,
Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears.
Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt;
Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.
Son of man, set thy face toward Gog, of the land of Magog, the {Or, chief prince of Meshech}prince of Rosh, Meshech, and Tubal, and prophesy against him,
and set up false witnesses, who said, This man ceaseth not to speak words against this holy place, and the law:
and on my behalf, that utterance may be given unto me {Or, in opening my mouth with boldness, to make known}in opening my mouth, to make known with boldness the mystery of the {Greek: good tidings. See Matthew 4:23 margin.}gospel,
for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered unto us.