A good name is better than precious oil; and the day of death, than the day of one's birth.
It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Sorrow is better than laughter; for by the sadness of the countenance the heart is made {Or, better}glad.
The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
{Or, For}Surely extortion maketh the wise man foolish; and a bribe destroyeth the understanding.
Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit.
Be not hasty in thy spirit to be {Or, vexed}angry; for {Or, vexation}anger resteth in the bosom of fools.
Say not thou, What is the cause that the former days were better than these? for thou dost not inquire {Hebrew: out of wisdom.}wisely concerning this.
Wisdom {Or, is good together with an inheritance, and profitable unto them &c.}is as good as an inheritance; yea, more excellent is it for them that see the sun.
For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.
Consider the work of God: for who can make that straight, which he hath made crooked?
In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything that shall be after him.
All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.
Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?
Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?
It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.
Wisdom is a strength to the wise man more than ten rulers that are in a city.
{Or, For}Surely there is not a righteous man upon earth, that doeth good, and sinneth not.
Also {Hebrew: give not thy heart.}take not heed unto all words that are spoken, lest thou hear thy servant curse thee;
for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
All this have I {Or, tried by}proved in wisdom: I said, I will be wise; but it was far from me.
That which {Or, hath been}is, is far off and exceeding deep; who can find it out?
I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things, and to know {Or, the wickedness of folly, and foolishness which is madness}that wickedness is folly, and that foolishness is madness.
And I find more bitter than death the woman {Or, who is a snare, and her heart is as nets}whose heart is snares and nets, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
Behold, this have I found, saith the Preacher, {Or, weighting one thing after another, to find out the reason}laying one thing to another, to find out the account;
which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found.
Behold, this only have I found: that God made man upright; but they have sought out many inventions.
Querverweise zu Prediger 7,26 Pred 7,26
And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for {Or, according to another reading, he had told her}he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand.
And she made him sleep upon her knees; and she called for {Or, the men}a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.
And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he knew not that Jehovah was departed from him.
And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house.
For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.
For {Or, she sinketh down unto death, which is her house}her house inclineth unto death,And her paths unto {Or, the shades Hebrew: Rephaim.}the dead;
None that go unto her return again,Neither do they attain unto the paths of life:
For the lips of a strange woman drop honey,And her mouth is smoother than oil:
But in the end she is bitter as wormwood,Sharp as a two-edged sword.
Her feet go down to death;Her steps take hold on Sheol;
With her much fair speech she causeth him to yield;With the flattering of her lips she forceth him along.
He goeth after her {Hebrew: suddenly.}straightway,As an ox goeth to the slaughter,Or as one in {The Hebrew is obsure.}fetters to the correction of the fool;
Till an arrow strike through his liver;As a bird hasteth to the snare,And knoweth not that it is for his life.
Now therefore, my sons, hearken unto me,And attend to the words of my mouth.
Let not thy heart decline to her ways;Go not astray in her paths.
For she hath cast down many wounded:Yea, all her slain are a mighty host.
Her house is the way to Sheol,Going down to the chambers of death.
But he knoweth not that {Or, the shades Hebrew: Rephaim.}the dead are there;That her guests are in the depths of Sheol.
The mouth of strange women is a deep pit;He {Or, against whom Jehovah hath indignation}that is abhorred of Jehovah shall fall therein.
For a harlot is a deep ditch;And a foreign woman is a narrow pit.
Yea, she lieth in wait {Or, as for a prey}as a robber,And increaseth the treacherous among men.