Boast not thyself of to-morrow;
For thou knowest not what a day may bring forth.
Let another man praise thee, and not thine own mouth;
A stranger, and not thine own lips.
A stone is heavy, and the sand weighty;
But a fool's vexation is heavier than they both.
Wrath is cruel, and anger is {Hebrew: a flood.}overwhelming;
But who is able to stand before jealousy?
Better is open rebuke
Than love that is hidden.
Faithful are the wounds of a friend;
But the kisses of an enemy are profuse.
The full soul {Hebrew: trampleth upon.}loatheth a honeycomb;
But to the hungry soul every bitter thing is sweet.
As a bird that wandereth from her nest,
So is a man that wandereth from his place.
Oil and perfume rejoice the heart;
So doth the sweetness of a man's friend that cometh of hearty counsel.
Thine own friend, and thy father's friend, forsake not;
And go not to thy brother's house in the day of thy calamity:
Better is a neighbor that is near than a brother far off.
My son, be wise, and make my heart glad,
That I may answer him that reproacheth me.
A prudent man seeth the evil, and hideth himself;
But the simple pass on, and suffer for it.
Take his garment that is surety for a stranger;
And hold him in pledge that is surety for a foreign woman.
He that blesseth his friend with a loud voice, rising early in the morning,
It shall be counted a curse to him.
A continual dropping in a very rainy day
And a contentious woman are alike:
He that would {Hebrew: hide.}restrain her {Hebrw: hideth.}restraineth the wind;
And {Or, the oil of his right hand betrayeth itself}his right hand encountereth oil.
Iron sharpeneth iron;
So a man sharpeneth the countenance of his friend.
Whoso keepeth the fig-tree shall eat the fruit thereof;
And he that regardeth his master shall be honored.
{Or, As water showeth face to face, so the heart showeth man to man}As in water face answereth to face,
So the heart of man to man.
Sheol and Abaddon are never satisfied;
And the eyes of man are never satisfied.
The refining pot is for silver, and the furnace for gold;
And a man is tried by {Or, that which he praiseth Or, that whereof he boasteth}his praise.
Though thou shouldest bray a fool in a mortar with a pestle along with bruised grain,
Yet will not his foolishness depart from him.
Be thou diligent to know the state of thy flocks,
And look well to thy herds:
For riches are not for ever:
And doth the crown endure unto all generations?
The {Hebrew: grass.}hay is carried, and the tender grass showeth itself,
And the herbs of the mountains are gathered in.
The lambs are for thy clothing,
And the goats are the price of the field;
And there will be goats' milk enough for thy food, for the food of thy household,
And maintenance for thy maidens.
Querverweise zu Sprüche 27,10 Spr 27,10
And Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.
All the brethren of the poor do hate him:How much more do his friends go far from him! {Or, he pursueth after words, which are nought}He pursueth them with words, but they are gone.
A friend loveth at all times;And {Or, is born as a brother}a brother is born for adversity.
For all my father's house were but {Hebrew: men of death.}dead men before my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet that I should cry any more unto the king?
For now ye {Another reading is, are like thereto.}are nothing;Ye see a terror, and are afraid.
Did I say, Give unto me?Or, Offer a present for me of your substance?
Or, Deliver me from the adversary's hand?Or, Redeem me from the hand of the oppressors?
{Hebrew: A man of friends.}He that maketh many friends doeth it to his own destruction;But there is a {Hebrew: lover.}friend that sticketh closer than a brother.
But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Jehovah's oath that was between them, between David and Jonathan the son of Saul.
But look not thou on the day of thy brother in {Or, the day that he was made a stranger}the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress.
Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye hands on their substance in the day of their calamity.
And stand thou not in the crossway, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress.
Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
And by chance a certain priest was going down that way: and when he saw him, he passed by on the other side.
And in like manner a Levite also, when he came to the place, and saw him, passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he was moved with compassion,
and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.
And on the morrow he took out two {See marginal note on chapter 7:41.}shillings, and gave them to the host, and said, Take care of him; and whatsoever thou spendest more, I, when I come back again, will repay thee.
Which of these three, thinkest thou, proved neighbor unto him that fell among the robbers?
And he said, He that showed mercy on him. And Jesus said unto him, Go, and do thou likewise.
And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
But he forsook the counsel of the old men which they had given him, and took counsel with the young men that were grown up with him, that stood before him.
And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah look upon it, and require it.
And he called unto him two of the centurions, and said, Make ready two hundred soldiers to go as far as Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night:
and he bade them provide beasts, that they might set Paul thereon, and bring him safe unto Felix the governor.
And he wrote a letter after this form:
Claudius Lysias unto the most excellent governor Felix, greeting.
This man was seized by the Jews, and was about to be slain of them, when I came upon them with the soldiers and rescued him, having learned that he was a Roman.
And desiring to know the cause wherefore they accused him, {Some ancient authorities omit I brought him down unto their council.}I brought him down unto their council:
whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
And when it was shown to me that there would be a plot {Many ancient authorities read against the man on their part, I sent him to thee, charging &c.}against the man, I sent him to thee forthwith, charging his accusers also to speak against him before thee. {Many ancient authorities add Farewell.}
So the soldiers, as it was commanded them, took Paul and brought him by night to Antipatris.
But on the morrow they left the horsemen to go with him, and returned to the castle:
and they, when they came to Cæsarea and delivered the letter to the governor, presented Paul also before him.
And when he had read it, he asked of what province he was; and when he understood that he was of Cilicia,
I will hear thee fully, said he, when thine accusers also are come: and he commanded him to be kept in Herod's {Greek: Prætorium.}palace.
But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,
thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;
fear thou not, for I am with thee; {Or, look not around thee}be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?