Then answered Zophar the Naamathite, and said,
Should not the multitude of words be answered?
And should a man full of talk be justified?
Should thy boastings make men hold their peace?
And when thou mockest, shall no man make thee ashamed?
For thou sayest, My doctrine is pure,
And I am clean in thine eyes.
But oh that God would speak,
And open his lips against thee,
And that he would show thee the secrets of wisdom!
For he is manifold in understanding.
Know therefore that God {Or, remitteth (Hebrew: causeth to be forgotten) unto thee of thine iniquity}exacteth of thee less than thine iniquity deserveth.
{Or, Canst thou find out the deep things of God?}Canst thou by searching find out God?
Canst thou find out the Almighty unto perfection?
{Hebrew: The heights of heaven.}It is high as heaven; what canst thou do?
Deeper than Sheol; what canst thou know?
The measure thereof is longer than the earth,
And broader than the sea.
If he pass through, and shut up,
And {Hebrew: call an assembly.}call unto judgment, then who can hinder him?
For he knoweth false men:
He seeth iniquity also, {Or, and him that considereth not}even though he consider it not.
{Or, But an empty man will get understanding, when a wild ass's colt is born a man}But vain man is void of understanding,
Yea, man is born as a wild ass's colt.
If thou set thy heart aright,
And stretch out thy hands toward him;
If iniquity be in thy hand, put it far away,
And let not unrighteousness dwell in thy tents.
Surely then shalt thou lift up thy face without spot;
Yea, thou shalt be stedfast, and shalt not fear:
For thou shalt forget thy misery;
Thou shalt remember it as waters that are passed away,
And thy life shall {Or, rise above}be clearer than the noonday;
Though there be darkness, it shall be as the morning.
And thou shalt be secure, because there is hope;
Yea, thou shalt search about thee, and shalt take thy rest in safety.
Also thou shalt lie down, and none shall make thee afraid;
Yea, many shall make suit unto thee.
But the eyes of the wicked shall fail,
And {Hebrew: refuge is perished from them.}they shall have no way to flee;
And their hope shall be the giving up of the ghost.
Querverweise zu Hiob 11,11 Hiob 11,11
Jehovah knoweth the thoughts of man, {Or, For}That they are {Hebrew: a breath.}vanity.
And thou sayest, What doth God know?Can he judge through the thick darkness?
The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?
Thick clouds are a covering to him, so that he seeth not;And he walketh on the vault of heaven.
I, Jehovah, search the mind, I try the {Hebrew: reins.}heart, even to give every man according to his ways, according to the fruit of his doings.
He saith in his heart, God hath forgotten;He hideth his face; he will never see it.
But Jesus did not trust himself unto them, for that he knew all men,
Thou hast seen it; for thou beholdest {Or, travail and grief}mischief and spite, {Or, to take it into thy hand}to requite it with thy hand:The {Or, hapless}helpless committeth himself unto thee;Thou hast been the helper of the fatherless.
and because he needed not that any one should bear witness concerning {Or, a man; for…the man.}man; for he himself knew what was in man.
Thou hast seen it, O Jehovah; keep not silence:O Lord, be not far from me.
And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
If thou seest the oppression of the poor, and the violent taking away of justice and righteousness in {Or, the state}a province, marvel not at the matter: for one higher than the high regardeth; and there are higher than they.
And I will kill her children with {Or, pestilence}death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.
And they consider not in their hearts that I remember all their wickedness: now have their own doings beset them about; they are before my face.
Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;
And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.