Then answered Zophar the Naamathite, and said,
Should not the multitude of words be answered?
And should a man full of talk be justified?
Should thy boastings make men hold their peace?
And when thou mockest, shall no man make thee ashamed?
For thou sayest, My doctrine is pure,
And I am clean in thine eyes.
But oh that God would speak,
And open his lips against thee,
And that he would show thee the secrets of wisdom!
For he is manifold in understanding.
Know therefore that God {Or, remitteth (Hebrew: causeth to be forgotten) unto thee of thine iniquity}exacteth of thee less than thine iniquity deserveth.
{Or, Canst thou find out the deep things of God?}Canst thou by searching find out God?
Canst thou find out the Almighty unto perfection?
{Hebrew: The heights of heaven.}It is high as heaven; what canst thou do?
Deeper than Sheol; what canst thou know?
The measure thereof is longer than the earth,
And broader than the sea.
If he pass through, and shut up,
And {Hebrew: call an assembly.}call unto judgment, then who can hinder him?
For he knoweth false men:
He seeth iniquity also, {Or, and him that considereth not}even though he consider it not.
{Or, But an empty man will get understanding, when a wild ass's colt is born a man}But vain man is void of understanding,
Yea, man is born as a wild ass's colt.
If thou set thy heart aright,
And stretch out thy hands toward him;
If iniquity be in thy hand, put it far away,
And let not unrighteousness dwell in thy tents.
Surely then shalt thou lift up thy face without spot;
Yea, thou shalt be stedfast, and shalt not fear:
For thou shalt forget thy misery;
Thou shalt remember it as waters that are passed away,
And thy life shall {Or, rise above}be clearer than the noonday;
Though there be darkness, it shall be as the morning.
And thou shalt be secure, because there is hope;
Yea, thou shalt search about thee, and shalt take thy rest in safety.
Also thou shalt lie down, and none shall make thee afraid;
Yea, many shall make suit unto thee.
But the eyes of the wicked shall fail,
And {Hebrew: refuge is perished from them.}they shall have no way to flee;
And their hope shall be the giving up of the ghost.
Querverweise zu Hiob 11,2 Hiob 11,2
Shall {Hebrew: words of wind.}vain words have an end?Or what provoketh thee that thou answerest?
How long will ye hunt for words?Consider, and afterwards we will speak.
{Hebrew: A man to tongue.}An evil speaker shall not be established in the earth:Evil shall hunt the violent man to overthrow him.
In the multitude of words there wanteth not transgression;But he that refraineth his lips {Or, is wise}doeth wisely.
And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of {Or, foreign divinities}strange {Greek: demons.}gods: because he {See marginal note on chapter 5:42.}preached Jesus and the resurrection.
{Or, Know ye}Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: