And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this {Or, wealth}glory.
And Jacob beheld the countenance of Laban, and, behold, it was not toward him as beforetime.
And Jehovah said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
And Jacob sent and called Rachel and Leah to the field unto his flock,
and said unto them, I see your father's countenance, that it is not toward me as beforetime; but the God of my father hath been with me.
And ye know that with all my power I have served your father.
And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
If he said thus, The speckled shall be thy wages; then all the flock bare speckled: and if he said thus, The ringstreaked shall be thy wages; then bare all the flock ringstreaked.
Thus God hath taken away the cattle of your father, and given them to me.
And it came to pass at the time that the flock conceive, that I lifted up mine eyes, and saw in a dream, and, behold, the he-goats which leaped upon the flock were ringstreaked, speckled, and grizzled.
And the angel of God said unto me in the dream, Jacob: and I said, Here am I.
And he said, Lift up now thine eyes, and see, all the he-goats which leap upon the flock are ringstreaked, speckled, and grizzled: for I have seen all that Laban doeth unto thee.
I am the God of Beth-el, where thou anointedst a pillar, where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy nativity.
And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?
Are we not accounted by him as foreigners? for he hath sold us, and hath also quite devoured {Or, the price paid for us}our money.
For all the riches which God hath taken away from our father, that is ours and our children's: now then, whatsoever God hath said unto thee, do.
Then Jacob rose up, and set his sons and his wives upon the camels;
and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan.
Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father's.
And Jacob {Hebrew: stole the heart of Laban the Aramean.}stole away unawares to Laban the Syrian, in that he told him not that he fled.
So he fled with all that he had; and he rose up, and passed over {That is, the Euphrates.}the River, and set his face toward the mountain of Gilead.
And it was told Laban on the third day that Jacob was fled.
And he took his brethren with him, and pursued after him seven days' journey; and he overtook him in the mountain of Gilead.
And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad.
And Laban came up with Jacob. Now Jacob had pitched his tent in the mountain: and Laban with his brethren encamped in the mountain of Gilead.
And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters as captives of the sword?
Wherefore didst thou flee secretly, and {Hebrew: didst steal me.}steal away from me, and didst not tell me, that I might have sent thee away with mirth and with songs, with tabret and with harp;
and didst not suffer me to kiss my sons and my daughters? now hast thou done foolishly.
It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take heed to thyself that thou speak not to Jacob either good or bad.
And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?
And Jacob answered and said to Laban, Because I was afraid: for I said, Lest thou shouldest take thy daughters from me by force.
With whomsoever thou findest thy gods, he shall not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
And Laban went into Jacob's tent, and into Leah's tent, and into the tent of the two maid-servants; but he found them not. And he went out of Leah's tent, and entered into Rachel's tent.
Now Rachel had taken the teraphim, and put them in the camel's saddle, and sat upon them. And Laban felt about all the tent, but found them not.
And she said to her father, Let not my lord be angry that I cannot rise up before thee; for the manner of women is upon me. And he searched, but found not the teraphim.
And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast hotly pursued after me?
Whereas thou hast felt about all my stuff, what hast thou found of all thy household stuff? Set it here before my brethren and thy brethren, that they may judge betwixt us two.
These twenty years have I been with thee; thy ewes and thy she-goats have not cast their young, and the rams of thy flocks have I not eaten.
That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day or stolen by night.
Thus I was; in the day the drought consumed me, and the frost by night; and my sleep fled from mine eyes.
These twenty years have I been in thy house; I served thee fourteen years for thy two daughters, and six years for thy flock: and thou hast changed my wages ten times.
Except the God of my father, the God of Abraham, and the Fear of Isaac, had been with me, surely now hadst thou sent me away empty. God hath seen mine affliction and the labor of my hands, and rebuked thee yesternight.
And Laban answered and said unto Jacob, The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children whom they have borne?
And now come, let us make a covenant, I and thou; and let it be for a witness between me and thee.
And Jacob took a stone, and set it up for a pillar.
And Jacob said unto his brethren, Gather stones; and they took stones, and made a heap: and they did eat there by the heap.
And Laban called it {That is, The heap of witness, in Aramaic.}Jegar-saha-dutha: but Jacob called it {That is, The heap of witness, in Hebrew.}Galeed.
And Laban said, This heap is witness between me and thee this day. Therefore was the name of it called Galeed:
and {That is, The watch tower.}Mizpah, for he said, Jehovah watch between me and thee, when we are {Hebrew: hidden.}absent one from another.
If thou shalt afflict my daughters, and if thou shalt take wives besides my daughters, no man is with us; see, God is witness betwixt me and thee.
And Laban said to Jacob, Behold this heap, and behold the pillar, which I have set betwixt me and thee.
This heap be witness, and the pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
The God of Abraham, and the God of Nahor, the {Or, gods}God of their father, judge betwixt us. And Jacob sware by the Fear of his father Isaac.
And Jacob offered a sacrifice in the mountain, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mountain. {[Chapter 32:1 in Hebrew]}
And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed and returned unto his place.
Querverweise zu 1. Mose 31,32 1Mo 31,32
Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father's.
And he took his brethren with him, and pursued after him seven days' journey; and he overtook him in the mountain of Gilead.
And the men of Israel were distressed that day; for Saul had adjured the people, saying, Cursed be the man that eateth any food until it be evening, and I be avenged on mine enemies. So none of the people tasted food.
And all {Hebrew: the land.}the people came into the forest; and there was honey upon the ground.
And when the people were come unto the forest, behold, {Or, a stream of honey}the honey dropped: but no man put his hand to his mouth; for the people feared the oath.
But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.
Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth food this day. And the people were faint.
Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.
With whomsoever of thy servants it be found, let him die, and we also will be my lord's bondmen.
And he said, Now also let it be according unto your words: he with whom it is found shall be my bondman; and ye shall be blameless.
Then they hasted, and took down every man his sack to the ground, and opened every man his sack.
And he searched, and began at the eldest, and left off at the youngest: and the cup was found in Benjamin's sack.
And he said, I pray you, my brethren, do not so wickedly.
So shall my righteousness answer for me hereafter, when thou shalt come concerning my hire that is before thee: every one that is not speckled and spotted among the goats, and black among the sheep, that if found with me, shall be counted stolen.
Here I am: witness against me before Jehovah, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I taken a {Or, bribe}ransom {Or, that I should hide mine eyes at him}to blind mine eyes therewith? and I will restore it you.
And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken aught of any man's hand.
And he said unto them, Jehovah is witness against you, and his anointed is witness this day, that ye have not found aught in my hand. And they said, He is witness.
avoiding this, that any man should blame us in the matter of this bounty which is ministered by us:
for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.
Did I take advantage of you by any one of them whom I have sent unto you?
I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? walked we not {Or, by the same Spirit}in the same spirit? walked we not in the same steps?
{Or, Think ye…you?}Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, are for your edifying.