And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
And the {Hebrew: salvation.}victory that day was turned into mourning unto all the people; for the people heard say that day, The king grieveth for his son.
And the people gat them by stealth that day into the city, as people that are ashamed steal away when they flee in battle.
And the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, who this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
in that thou lovest them that hate thee, and hatest them that love thee. For thou hast declared this day, that princes and servants are nought unto thee: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
Now therefore arise, go forth, and speak comfortably unto thy servants; for I swear by Jehovah, if thou go not forth, there will not tarry a man with thee this night: and that will be worse unto thee than all the evil that hath befallen thee from thy youth until now.
Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king is sitting in the gate: and all the people came before the king.
Now Israel had fled every man to his tent.
And all the people were at strife throughout all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to bring him to his house.
Ye are my brethren, ye are my bone and my flesh: wherefore then are ye the last to bring back the king?
And say ye to Amasa, Art thou not my bone and my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent unto the king, saying, Return thou, and all thy servants.
So the king returned, and came to the Jordan. And Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.
And Shimei the son of Gera, the Benjamite, who was of Bahurim, hasted and came down with the men of Judah to meet king David.
And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went through the Jordan in the presence of the king.
And there went over {Or, the convoy}a ferry-boat to bring over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, when he {Or, would go over}was come over the Jordan.
And he said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
For thy servant doth know that I have sinned: therefore, behold, I am come this day the first of all the house of Joseph to go down to meet my lord the king.
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed Jehovah's anointed?
And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
And the king said unto Shimei, Thou shalt not die. And the king sware unto him.
And Mephibosheth the son of Saul came down to meet the king; and he had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came home in peace.
And it came to pass, {Or, when Jerusalem was come}when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go {Another reading is, to.}with the king; because thy servant is lame.
And he hath slandered thy servant unto my lord the king; but my lord the king is as {Or, the}an angel of God: do therefore what is good in thine eyes.
For all my father's house were but {Hebrew: men of death.}dead men before my lord the king; yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet that I should cry any more unto the king?
And the king said unto him, Why speakest thou any more of thy matters? I say, Thou and Ziba divide the land.
And Mephibosheth said unto the king, yea, let him take all, forasmuch as my lord the king is come in peace unto his own house.
And Barzillai the Gileadite came down from Rogelim; and he went over the Jordan with the king, to conduct him over the Jordan.
Now Barzillai was a very aged man, even fourscore years old: and he had provided the king with sustenance while he lay at Mahanaim; for he was a very great man.
And the king said unto Barzillai, Come thou over with me, and I will sustain thee with me in Jerusalem.
And Barzillai said unto the king, How many are the days of the years of my life, that I should go up with the king unto Jerusalem?
I am this day fourscore years old: can I discern between good and bad? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
Thy servant would but just go over the Jordan with the king: and why should the king recompense it me with such a reward?
Let thy servant, I pray thee, turn back again, that I may die in mine own city, by the grave of my father and my mother. But behold, thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt {Hebrew: choose to lay upon.}require of me, that will I do for thee.
And all the people went over the Jordan, and the king went over: and the king kissed Barzillai, and blessed him; and he returned unto his own place.
So the king went over to Gilgal, and Chimham went over with him: and all the people of Judah brought the king over, and also half the people of Israel.
And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David's men with him?
And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then are ye angry for this matter? have we eaten at all at the king's cost? or hath he given us any gift?
And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, {Or, and were we not the first to speak of bringing back our king?}that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
Querverweise zu 2. Samuel 19,43 2Sam 19,43
And there happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
And all the people were at strife throughout all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with Midian? And they did chide with him sharply.
And David said to Abishai, Now will Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord's servants, and pursue after him, lest he get him fortified cities, and escape out of our sight.
By pride cometh only contention;But with the well-advised is wisdom.
And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent unto the king, saying, Return thou, and all thy servants.
And God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, {Greek: heresies.}parties,
And the men of Ephraim were gathered together, and passed {Or, to Zaphon}northward; and they said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thy house upon thee with fire.
And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye saved me not out of their hand.
And when I saw that ye saved me not, I put my life in my hand, and passed over against the children of Ammon, and Jehovah delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
Then Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead smote Ephraim, because they said, Ye are fugitives of Ephraim, ye Gileadites, in the midst of Ephraim, and in the midst of Manasseh.
And the Gileadites took the fords of the Jordan {Or, towards Ephraim}against the Ephraimites. And it was so, that, when any of the fugitives of Ephraim said, Let me go over, the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
then said they unto him, Say now Shibboleth; and he said Sibboleth; for he could not frame to pronounce it right: then they laid hold on him, and slew him at the fords of the Jordan. And there fell at that time of Ephraim forty and two thousand.
Let us not become vainglorious, {Or, challenging}provoking one another, envying one another.
A soft answer turneth away wrath;But a grievous word stirreth up anger.
doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;
The beginning of strife is as when one letteth out water:Therefore leave off contention, before there is quarrelling.
A brother {Or, injured}offended is harder to be won than a strong city;And such contentions are like the bars of a castle.
Be not overcome of evil, but overcome evil with good.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, {Greek: heresies.}parties,
for the wrath of man worketh not the righteousness of God.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
Now if we put the horses' bridles into their mouths that they may obey us, we turn about their whole body also.
Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.
So the tongue also is a little member, and boasteth great things. Behold, {Or, how great a forest}how much wood is kindled by how small a fire!
And the tongue is {Or, a fire, that world of iniquity: the tongue is among our members that which &c.}a fire: the {Or, that world of iniquity: the tongue, is among our members that which &c.}world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of {Or, birth}nature, and is set on fire by {Greek: Gehenna.}hell.
For every {Greek: nature.}kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed {Or, unto}by {Greek: the human nature.}mankind:
but the tongue can no man tame; it is a restless evil, it is full of deadly poison.
Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:
out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.
But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.
This wisdom is not a wisdom that cometh down from above, but is earthly, {Or, natural Or, animal}sensual, {Greek: demoniacal.}devilish.
For where jealousy and faction are, there is confusion and every vile deed.
Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?
Ye lust, and have not: ye kill, and {Greek: are jealous.}covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.
Ye ask, and receive not, because ye ask amiss, that ye may spend it in your pleasures.
Ye {That is, who break your marriage vow to God.}adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.
Or think ye that the scripture {Or, saith in vain}speaketh in vain? {Or, The Spirit which he made to dwell in us he yearneth for even unto jealous envy. Compare Jeremiah 3:14; Hosea 2:19 f. Or, That Spirit which he made to dwell in us yearneth for us even unto jealous envy.}Doth the spirit which {Some ancient authorities read dwelleth in us.}he made to dwell in us long unto envying?