King James Version 1611 with Strong's numbers
Versliste
ForG1063 ye areG4334 notG3756 comeG4334 unto the mountG3735 that might be touchedG5584, andG2532 that burnedG2545 with fireG4442, norG2532 unto blacknessG1105, andG2532 darknessG4655, andG2532 tempestG2366,
AndG2532 the soundG2279 of a trumpetG4536, andG2532 the voiceG5456 of wordsG4487; whichG3739 voice they that heardG191 intreatedG3868 that the wordG3056 shouldG4369 notG3361 be spokenG4369 to themG846 any moreG3361:
(ForG1063 they couldG5342 notG3756 endureG5342 that which was commandedG1291, And if so much asG2579 a beastG2342 touchG2345 the mountainG3735, it shall be stonedG3036, orG2228 thrust throughG2700 with a dartG1002:
AndG2532 soG3779 terribleG5398 wasG2258 the sightG5324, that MosesG3475 saidG2036, I exceedingly fearG1630+G1510 andG2532 quakeG1790:)
It is reportedG191 commonlyG3654 that there is fornicationG4202 amongG1722 youG5213, andG2532 suchG5108 fornicationG4202 asG3748 isG3687 not so muchG3761 as namedG3687 amongG1722 the GentilesG1484, thatG5620 oneG5100 should haveG2192 his father'sG3962 wifeG1135.
AndG2532 yeG5210 areG2075 puffed upG5448, andG2532 haveG3996 notG3780 ratherG3123 mournedG3996, thatG2443 he that hath doneG4160 thisG5124 deedG2041 might be taken awayG1808 fromG1537 amongG3319 youG5216.
ForG1063 IG1473 verilyG3303, asG5613 absentG548 in bodyG4983, butG1161 presentG3918 in spiritG4151, have judgedG2919 alreadyG2235, asG5613 though I were presentG3918, concerning him that hathG2716 soG3779 doneG2716 this deedG5124, {judged: or, determined}
InG1722 the nameG3686 of ourG2257 LordG2962 JesusG2424 ChristG5547, when yeG5216 are gathered togetherG4863, andG2532 myG1699 spiritG4151, withG4862 the powerG1411 of ourG2257 LordG2962 JesusG2424 ChristG5547,
To deliverG3860 such an oneG5108 unto SatanG4567 forG1519 the destructionG3639 of the fleshG4561, thatG2443 the spiritG4151 may be savedG4982 inG1722 the dayG2250 of the LordG2962 JesusG2424.
YourG5216 gloryingG2745 is notG3756 goodG2570. Know yeG1492 notG3756 thatG3754 a littleG3398 leavenG2219 leavenethG2220 the wholeG3650 lumpG5445?
Purge outG1571 thereforeG3767 the oldG3820 leavenG2219, thatG2443 ye may beG5600 a newG3501 lumpG5445, asG2531 ye areG2075 unleavenedG106. ForG1063 evenG2532 ChristG5547 ourG2257 passoverG3957 is sacrificedG2380 forG5228 usG2257: {is sacrificed: or, is slain}
ThereforeG5620 let us keep the feastG1858, notG3361 withG1722 oldG3820 leavenG2219, neitherG3366 withG1722 the leavenG2219 of maliceG2549 andG2532 wickednessG4189; butG235 withG1722 the unleavenedG106 bread of sincerityG1505 andG2532 truthG225. {the feast: or, holyday}
I wroteG1125 unto youG5213 inG1722 an epistleG1992 notG3361 to companyG4874 with fornicatorsG4205:
YetG2532 notG3756 altogetherG3843 with the fornicatorsG4205 of thisG5127 worldG2889, orG2228 with the covetousG4123, orG2228 extortionersG727, orG2228 with idolatersG1496; forG1893 thenG686 must ye needsG3784 goG1831 out ofG1537 the worldG2889.
ButG1161 nowG3570 I have writtenG1125 unto youG5213 notG3361 to keep companyG4874, ifG1437 any manG5100 that is calledG3687 a brotherG80 beG2228 a fornicatorG4205, orG2228 covetousG4123, orG2228 an idolaterG1496, orG2228 a railerG3060, orG2228 a drunkardG3183, orG2228 an extortionerG727; with such an oneG5108 no notG3366 to eatG4906.
ForG1063 whatG5101 have IG3427 to do to judgeG2919 them alsoG2532 that are withoutG1854? doG2919 notG3780 yeG5210 judgeG2919 them that are withinG2080?
ButG1161 them that are withoutG1854 GodG2316 judgethG2919. ThereforeG2532 put awayG1808 fromG1537 among yourselvesG5216 thatG846 wicked personG4190.
Stand fastG4739 thereforeG3767 in the libertyG1657 wherewithG3739 ChristG5547 hath madeG1659 usG2248 freeG1659, andG2532 beG1758 notG3361 entangledG1758 againG3825 with the yokeG2218 of bondageG1397.
BeholdG2396, IG1473 PaulG3972 sayG3004 unto youG5213, thatG3754 ifG1437 ye be circumcisedG4059, ChristG5547 shall profitG5623 youG5209 nothingG3762.
ForG1161 I testifyG3143 againG3825 to everyG3956 manG444 that is circumcisedG4059, thatG3754 he isG2076 a debtorG3781 to doG4160 the wholeG3650 lawG3551.
ChristG5547 is become of no effect unto youG575+G2673, whosoever of youG3748 are justifiedG1344 byG1722 the lawG3551; ye are fallen fromG1601 graceG5485.
ForG1063 weG2249 through the SpiritG4151 wait forG553 the hopeG1680 of righteousnessG1343 byG1537 faithG4102.
ForG1063 inG1722 JesusG2424 ChristG5547 neitherG3777 circumcisionG4061 availethG2480 any thingG5100, norG3777 uncircumcisionG203; butG235 faithG4102 which workethG1754 byG1223 loveG26.
Ye did runG5143 wellG2573; whoG5101 did hinderG348+G1465 youG5209 that ye shouldG3982 notG3361 obeyG3982 the truthG225? {hinder you: or, drive you back}
This persuasionG3988 cometh notG3756 ofG1537 him that callethG2564 youG5209.
A littleG3398 leavenG2219 leavenethG2220 the wholeG3650 lumpG5445.
IG1473 have confidenceG3982 inG1519 youG5209 throughG1722 the LordG2962, thatG3754 ye will beG5426 noneG3762 otherwiseG243 mindedG5426: butG1161 he that troublethG5015 youG5209 shall bearG941 his judgmentG2917, whosoeverG3748 he beG302+G5600.
AndG1161 IG1473, brethrenG80, ifG1487 IG2784 yetG2089 preachG2784 circumcisionG4061, whyG5101 do IG1377 yetG2089 suffer persecutionG1377? thenG686 isG2673 the offenceG4625 of the crossG4716 ceasedG2673.
I wouldG3785 they wereG609 evenG2532 cut offG609 which troubleG387 youG5209.
ForG1063, brethrenG80, yeG5210 have been calledG2564 untoG1909 libertyG1657; onlyG3440 use notG3361 libertyG1657 forG1519 an occasionG874 to the fleshG4561, butG235 byG1223 loveG26 serveG1398 one anotherG240.
ForG1063 allG3956 the lawG3551 is fulfilledG4137 inG1722 oneG1520 wordG3056, even inG1722 this; Thou shalt loveG25 thyG4675 neighbourG4139 asG5613 thyselfG1438.
ButG1161 ifG1487 ye biteG1143 andG2532 devourG2719 one anotherG240, take heedG991 that ye beG335 notG3361 consumedG355 oneG240 ofG5259 anotherG240.
This I sayG3004 thenG1161, WalkG4043 in the SpiritG4151, andG2532 ye shallG5055 notG3364 fulfilG5055 the lustG1939 of the fleshG4561. {ye…: or, fulfil not}
ForG1063 the fleshG4561 lustethG1937 againstG2596 the SpiritG4151, andG1161 the SpiritG4151 againstG2596 the fleshG4561: andG1161 theseG5023 are contraryG480 the one to the otherG240: so thatG2443 ye cannotG3363 doG4160 the thingsG5023 thatG3739+G302 ye wouldG2309.
ButG1161 ifG1487 ye be ledG71 of the SpiritG4151, ye areG2075 notG3756 underG5259 the lawG3551.
NowG1161 the worksG2041 of the fleshG4561 areG2076 manifestG5318, whichG3748 areG2076 these; AdulteryG3430, fornicationG4202, uncleannessG167, lasciviousnessG766,
IdolatryG1495, witchcraftG5331, hatredG2189, varianceG2054, emulationsG2205, wrathG2372, strifeG2052, seditionsG1370, heresiesG139,
EnvyingsG5355, murdersG5408, drunkennessG3178, revellingsG2970, andG2532 suchG5125 likeG3664: of the whichG3739 I tellG4302 youG5213 beforeG4302, asG2531 I haveG4277 alsoG2532 told you in time pastG4277, thatG3754 they which doG4238 such thingsG5108 shallG2816 notG3756 inheritG2816 the kingdomG932 of GodG2316.
ButG1161 the fruitG2590 of the SpiritG4151 isG2076 loveG26, joyG5479, peaceG1515, longsufferingG3115, gentlenessG5544, goodnessG19, faithG4102,
MeeknessG4236, temperanceG1466: againstG2596 suchG5108 there isG2076 noG3756 lawG3551.
AndG1161 they that areG3588 Christ'sG5547 have crucifiedG4717 the fleshG4561 withG4862 the affectionsG3804 andG2532 lustsG1939. {affections: or, passions}
IfG1487 we liveG2198 in the SpiritG4151, let usG4748 alsoG2532 walkG4748 in the SpiritG4151.
Let usG1096 notG3361 beG1096 desirous of vain gloryG2755, provokingG4292 one anotherG240, envyingG5354 one anotherG240.
Do we beginG756 againG3825 to commendG4921 ourselvesG1438? orG1508 need weG5535, asG5613 someG5100 others, epistlesG1992 of commendationG4956 toG4314 youG5209, orG2228 letters of commendationG4956 fromG1537 youG5216?
YeG5210 areG2075 ourG2257 epistleG1992 writtenG1449 inG1722 ourG2257 heartsG2588, knownG1097 andG2532 readG314 ofG5259 allG3956 menG444:
Forasmuch as ye are manifestly declaredG5319 toG3754 beG2075 the epistleG1992 of ChristG5547 ministeredG1247 byG5259 usG2257, writtenG1449 notG3756 with inkG3188, butG235 with the SpiritG4151 of the livingG2198 GodG2316; notG3756 inG1722 tablesG4109 of stoneG3035, butG235 inG1722 fleshyG4560 tablesG4109 of the heartG2588.
AndG1161 suchG5108 trustG4006 have weG2192 throughG1223 ChristG5547 toG4314 God-wardG2316:
NotG3756 thatG3754 we areG2070 sufficientG2425 ofG575 ourselvesG1438 to thinkG3049 any thingG5100 asG5613 ofG1537 ourselvesG1438; butG235 ourG2257 sufficiencyG2426 is ofG1537 GodG2316;
WhoG3739 alsoG2532 hath madeG2427 usG2248 ableG2427 ministersG1249 of the newG2537 testamentG1242; notG3756 of the letterG1121, butG235 of the spiritG4151: forG1063 the letterG1121 killethG615, butG1161 the spiritG4151 giveth lifeG2227. {giveth life: or, quickeneth}
ButG1161 ifG1487 the ministrationG1248 of deathG2288, writtenG1722+G1121 and engravenG1795 inG1722 stonesG3037, wasG1096 gloriousG1722+G1391, soG5620 that the childrenG5207 of IsraelG2474 couldG1410 notG3361 stedfastly beholdG816 the faceG1519+G4383 of MosesG3475 forG1223 the gloryG1391 of hisG846 countenanceG4383; whichG3588 glory was to be done awayG2673:
HowG4459 shallG1248 notG3780 the ministrationG1248 of the spiritG4151 beG2071 ratherG3123+G1722 gloriousG1391?
ForG1063 ifG1487 the ministrationG1248 of condemnationG2633 be gloryG1391, muchG4183 moreG3123 doth the ministrationG1248 of righteousnessG1343 exceedG4052 inG1722 gloryG1391.
ForG1063 evenG2532 that which was made gloriousG1392 had noG3761 gloryG1392 inG1722 thisG5129 respectG3313, by reasonG1752 of the gloryG1391 that excellethG5235.
ForG1063 ifG1487 that which is done awayG2673 was gloriousG1223+G1391, muchG4183 moreG3123 that which remainethG3306 is gloriousG1722+G1391.
Seeing thenG3767 that we haveG2192 suchG5108 hopeG1680, we useG5530 greatG4183 plainness of speechG3954: {plainness: or, boldness}
AndG2532 notG3756 asG2509 MosesG3475, which putG5087 a vailG2571 overG1909 hisG1438 faceG4383, thatG4314 the childrenG5207 of IsraelG2474 couldG816 notG3361 stedfastly lookG816 toG1519 the endG5056 of that which is abolishedG2673:
ButG235 theirG846 mindsG3540 were blindedG4456: forG1063 untilG891 this dayG4594 remainethG3306 the sameG846 vailG2571 untakenG3361 awayG343 inG1909 the readingG320 of the oldG3820 testamentG1242; whichG3748 vail is done awayG2673 inG1722 ChristG5547.
ButG235 evenG2193 unto this dayG4594, whenG2259 MosesG3475 is readG314, the vailG2571 is uponG2749+G1909 theirG846 heartG2588.
NeverthelessG1161 whenG2259 itG302 shall turnG1994 toG4314 the LordG2962, the vailG2571 shall be taken awayG4014.
NowG1161 the LordG2962 isG2076 that SpiritG4151: andG1161 whereG3757 the SpiritG4151 of the LordG2962 is, thereG1563 is libertyG1657.
ButG1161 weG2249 allG3956, with openG343 faceG4383 beholding as in a glassG2734 the gloryG1391 of the LordG2962, are changedG3339 into the sameG846 imageG1504 fromG575 gloryG1391 toG1519 gloryG1391, even asG2509 byG575 the SpiritG4151 of the LordG2962. {by the…: or, of the Lord the Spirit}
Therefore they sacrificeH2076 unto their netH2764, and burn incenseH6999 unto their dragH4365; because by themH1992 their portionH2506 is fatH8082, and their meatH3978 plenteousH1277. {plenteous: or, dainty: Heb. fat}