King James Version 1611 with Strong's numbers
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ThenH116 cameH5954 in the magiciansH2749, the astrologersH826, the ChaldeansH3779, and the soothsayersH1505: and IH576 toldH560 the dreamH2493 beforeH6925 them; but they did notH3809 make knownH3046 unto me the interpretationH6591 thereof.
But atH5705 the lastH318 DanielH1841 came inH5922 before meH6925, whose nameH8036 was BelteshazzarH1096, according to the nameH8036 of my godH426, and in whom is the spiritH7308 of the holyH6922 godsH426: and beforeH6925 him I toldH560 the dreamH2493, saying,
O BelteshazzarH1096, masterH7229 of the magiciansH2749, because IH576 knowH3046 that the spiritH7308 of the holyH6922 godsH426 is in thee, and noH3606+H3809 secretH7328 troublethH598 thee, tellH560 me the visionsH2376 of my dreamH2493 that I have seenH2370, and the interpretationH6591 thereof.
Thus were the visionsH2376 of mine headH7217 inH5922 my bedH4903; I sawH1934+H2370, and beholdH431 a treeH363 in the midstH1459 of the earthH772, and the heightH7314 thereof was greatH7690. {I saw: Cald. I was seeing}
The treeH363 grewH7236, and was strongH8631, and the heightH7314 thereof reachedH4291 unto heavenH8065, and the sightH2379 thereof to the endH5491 of allH3606 the earthH772:
The leavesH6074 thereof were fairH8209, and the fruitH4 thereof muchH7690, and in it was meatH4203 for allH3606: the beastsH2423 of the fieldH1251 had shadowH2927 underH8460 it, and the fowlsH6853 of the heavenH8065 dweltH1753 in the boughsH6056 thereof, and allH3606 fleshH1321 was fedH2110 of itH4481.
I sawH1934+H2370 in the visionsH2376 of my headH7217 uponH5922 my bedH4903, and, beholdH431, a watcherH5894 and an holy oneH6922 came downH5182 fromH4481 heavenH8065;
He criedH7123 aloudH2429, and saidH560 thusH3652, Hew downH1414 the treeH363, and cut offH7113 his branchesH6056, shake offH5426 his leavesH6074, and scatterH921 his fruitH4: let the beastsH2423 get awayH5111 fromH4481 under itH8479, and the fowlsH6853 fromH4481 his branchesH6056: {aloud: Cald. with might}
This matterH6600 is by the decreeH1510 of the watchersH5894, and the demandH7595 by the wordH3983 of the holy onesH6922: toH5705 the intentH1701 that the livingH2417 may knowH3046 that the most HighH5943 rulethH7990 in the kingdomH4437 of menH606, and givethH5415 it to whomsoeverH4479 he willH6634, and setteth upH6966 overH5922 it the basestH8215 of menH606.
ThisH1836 dreamH2493 IH576 kingH4430 NebuchadnezzarH5020 have seenH2370. Now thouH607, O BelteshazzarH1096, declareH560 the interpretationH6591 thereof, forasmuch asH6903 allH3606 the wiseH2445 men of my kingdomH4437 are notH3809 ableH3202 to make knownH3046 unto me the interpretationH6591: but thouH607 art ableH3546; for the spiritH7308 of the holyH6922 godsH426 is in thee.
ThenH116 DanielH1841, whose nameH8036 was BelteshazzarH1096, was astoniedH8075 for oneH2298 hourH8160, and his thoughtsH7476 troubledH927 him. The kingH4430 spakeH6032, and saidH560, BelteshazzarH1096, let notH409 the dreamH2493, or the interpretationH6591 thereof, troubleH927 thee. BelteshazzarH1096 answeredH6032 and saidH560, My lordH4756, the dreamH2493 be to them that hateH8131 thee, and the interpretationH6591 thereof to thine enemiesH6146.
The treeH363 that thou sawestH2370, which grewH7236, and was strongH8631, whose heightH7314 reachedH4291 unto the heavenH8065, and the sightH2379 thereof to allH3606 the earthH772;
Whose leavesH6074 were fairH8209, and the fruitH4 thereof muchH7690, and in it was meatH4203 for allH3606; underH8460 which the beastsH2423 of the fieldH1251 dweltH1753, and upon whose branchesH6056 the fowlsH6853 of the heavenH8065 had their habitationH7932:
It is thouH607, O kingH4430, that art grownH7236 and become strongH8631: for thy greatnessH7238 is grownH7236, and reachethH4291 unto heavenH8065, and thy dominionH7985 to the endH5491 of the earthH772.
And whereas the kingH4430 sawH2370 a watcherH5894 and an holy oneH6922 coming downH5182 fromH4481 heavenH8065, and sayingH560, HewH1414 the treeH363 downH1414, and destroyH2255 it; yetH1297 leaveH7662 the stumpH6136 of the rootsH8330 thereof in the earthH772, even with a bandH613 of ironH6523 and brassH5174, in the tender grassH1883 of the fieldH1251; and let it be wetH6647 with the dewH2920 of heavenH8065, and let his portionH2508 be withH5974 the beastsH2423 of the fieldH1251, tillH5705 sevenH7655 timesH5732 passH2499 overH5922 him;
And all the treesH6086 of the fieldH7704 shall knowH3045 that I the LORDH3068 have brought downH8213 the highH1364 treeH6086, have exaltedH1361 the lowH8217 treeH6086, have driedH3001 up the greenH3892 treeH6086, and have made the dryH3002 treeH6086 to flourishH6524: I the LORDH3068 have spokenH1696 and have doneH6213 it.
AndG2532 sheG3592 hadG2258 a sisterG79 calledG2564 MaryG3137, whichG3739 alsoG2532 satG3869 atG3844 Jesus'G2424 feetG4228, and heardG191 hisG846 wordG3056.
For thou hast been a strengthH4581 to the poorH1800, a strengthH4581 to the needyH34 in his distressH6862, a refugeH4268 from the stormH2230, a shadowH6738 from the heatH2721, when the blastH7307 of the terrible onesH6184 is as a stormH2230 against the wallH7023.
O tasteH2938 and seeH7200 that the LORDH3068 is goodH2896: blessedH835 is the manH1397 that trustethH2620 in him.
AndG2532 he saidG2036 unto themG846, ComeG1205 yeG5210 yourselvesG846 apartG2596+G2398 intoG1519 a desertG2048 placeG5117, andG2532 restG373 a whileG3641: forG1063 there wereG2258 manyG4183 comingG2064 andG2532 goingG5217, andG2532 they had noG3761 leisureG2119 so much asG3761 to eatG5315.
AndG2532 he commandedG2004 themG846 to makeG347 allG3956 sit downG347 by companiesG4849+G4849 uponG1909 the greenG5515 grassG5528.
AndG2532 they sat downG377 in ranksG4237+G4237, byG303 hundredsG1540, andG2532 byG303 fiftiesG4004.
These are also proverbsH4912 of SolomonH8010, which the menH582 of HezekiahH2396 kingH4428 of JudahH3063 copied outH6275.
It is the gloryH3519 of GodH430 to concealH5641 a thingH1697: but the honourH3519 of kingsH4428 is to search outH2713 a matterH1697.
The heavenH8064 for heightH7312, and the earthH776 for depthH6011, and the heartH3820 of kingsH4428 is unsearchableH2714. {is…: Heb. there is no searching}
Take awayH1898 the drossH5509 from the silverH3701, and there shall come forthH3318 a vesselH3627 for the finerH6884.
Take awayH1898 the wickedH7563 from beforeH6440 the kingH4428, and his throneH3678 shall be establishedH3559 in righteousnessH6664.
Put not forthH1921 thyself in the presenceH6440 of the kingH4428, and standH5975 not in the placeH4725 of greatH1419 men: {Put…: Heb. Set not out thy glory}
For betterH2896 it is that it be saidH559 unto thee, Come upH5927 hither; than that thou shouldest be put lowerH8213 in the presenceH6440 of the princeH5081 whom thine eyesH5869 have seenH7200.
Go not forthH3318 hastilyH4118 to striveH7378, lest thou know not what to doH6213 in the endH319 thereof, when thy neighbourH7453 hath put thee to shameH3637.
DebateH7378 thy causeH7379 with thy neighbourH7453 himself; and discoverH1540 not a secretH5475 to anotherH312: {a secret…: or, the secret of}
Lest he that hearethH8085 it put thee to shameH2616, and thine infamyH1681 turn not awayH7725.
A wordH1697 fitlyH212+H655 spokenH1696 is like applesH8598 of goldH2091 in picturesH4906 of silverH3701. {fitly…: Heb. spoken upon his wheels}
As an earringH5141 of goldH2091, and an ornamentH2481 of fine goldH3800, so is a wiseH2450 reproverH3198 upon an obedientH8085 earH241.
As the coldH6793 of snowH7950 in the timeH3117 of harvestH7105, so is a faithfulH539 messengerH6735 to them that sendH7971 him: for he refreshethH7725 the soulH5315 of his mastersH113.
WhosoH376 boastethH1984 himself of a falseH8267 giftH4991 is like cloudsH5387 and windH7307 without rainH1653. {of a…: Heb. in a gift of falsehood}
By longH753 forbearingH639 is a princeH7101 persuadedH6601, and a softH7390 tongueH3956 breakethH7665 the boneH1634.
Hast thou foundH4672 honeyH1706? eatH398 so much as is sufficientH1767 for thee, lest thou be filledH7646 therewith, and vomitH6958 it.
WithdrawH3365 thy footH7272 from thy neighbour'sH7453 houseH1004; lest he be wearyH7646 of thee, and so hateH8130 thee. {Withdraw…: or, Let thy foot be seldom in} {weary…: Heb. full of thee}
A manH376 that bearethH6030 falseH8267 witnessH5707 against his neighbourH7453 is a maulH4650, and a swordH2719, and a sharpH8150 arrowH2671.
ConfidenceH4009 in an unfaithful manH898 in timeH3117 of troubleH6869 is like a brokenH7465 toothH8127, and a footH7272 out of jointH4154.
As he that taketh awayH5710 a garmentH899 in coldH7135 weatherH3117, and as vinegarH2558 upon nitreH5427, so is he that singethH7891 songsH7892 to an heavyH7451 heartH3820.
If thine enemyH8130 be hungryH7457, give him breadH3899 to eatH398; and if he be thirstyH6771, give him waterH4325 to drinkH8248:
For thou shalt heapH2846 coals of fireH1513 upon his headH7218, and the LORDH3068 shall rewardH7999 thee.
The northH6828 windH7307 driveth awayH2342 rainH1653: so doth an angryH2194 countenanceH6440 a backbitingH5643 tongueH3956. {driveth…: or, bringeth forth rain: so doth a backbiting tongue an angry countenance}
It is betterH2896 to dwellH3427 in the cornerH6438 of the housetopH1406, than with a brawlingH4079+H4066 womanH802 and in a wideH2267 houseH1004.
As coldH7119 watersH4325 to a thirstyH5889 soulH5315, so is goodH2896 newsH8052 from a farH4801 countryH776.
A righteousH6662 man falling downH4131 beforeH6440 the wickedH7563 is as a troubledH7515 fountainH4599, and a corruptH7843 springH4726.
It is not goodH2896 to eatH398 muchH7235 honeyH1706: so for men to searchH2714 their own gloryH3519 is not gloryH3519.
HeH376 that hath no ruleH4623 over his own spiritH7307 is like a cityH5892 that is broken downH6555, and without wallsH2346.
A wordH1697 fitlyH212+H655 spokenH1696 is like applesH8598 of goldH2091 in picturesH4906 of silverH3701. {fitly…: Heb. spoken upon his wheels}
HusbandsG435, loveG25 your wivesG1135, andG2532 beG4087 notG3361 bitterG4087 againstG4314 themG846.
Thy wordsH1697 were foundH4672, and I did eatH398 them; and thy wordH1697 was unto me the joyH8342 and rejoicingH8057 of mine heartH3824: for I am calledH7121 by thy nameH8034, O LORDH3068 GodH430 of hostsH6635. {I am…: Heb. thy name is called upon me}