King James Version 1611 with Strong's numbers
Versliste
And it came to pass, as MosesH4872 enteredH935 into the tabernacleH168, the cloudyH6051 pillarH5982 descendedH3381, and stoodH5975 at the doorH6607 of the tabernacleH168, and the LORD talkedH1696 with MosesH4872.
Thou shalt not raiseH5375 a falseH7723 reportH8088: putH7896 not thine handH3027 with the wickedH7563 to be an unrighteousH2555 witnessH5707. {raise: or, receive}
Thou shalt not followH310 a multitudeH7227 to do evilH7451; neither shalt thou speakH6030 in a causeH7379 to declineH5186 afterH310 manyH7227 to wrestH5186 judgment: {speak: Heb. answer}
Neither shalt thou countenanceH1921 a poorH1800 man in his causeH7379.
If thou meetH6293 thine enemy'sH341 oxH7794 or his assH2543 going astrayH8582, thou shalt surelyH7725 bring it backH7725 to him againH7725.
If thou seeH7200 the assH2543 of him that hatethH8130 thee lyingH7257 under his burdenH4853, and wouldest forbearH2308 to helpH5800 him, thou shalt surelyH5800 helpH5800 with him. {and…: or, wilt thou cease to help him? or, and wouldest cease to leave thy business for him: thou shalt surely leave it to join with him}
Thou shalt not wrestH5186 the judgmentH4941 of thy poorH34 in his causeH7379.
Keep thee farH7368 from a falseH8267 matterH1697; and the innocentH5355 and righteousH6662 slayH2026 thou not: for I will not justifyH6663 the wickedH7563.
And thou shalt takeH3947 no giftH7810: for the giftH7810 blindethH5786 the wiseH6493, and pervertethH5557 the wordsH1697 of the righteousH6662. {the wise: Heb. the seeing}
Also thou shalt not oppressH3905 a strangerH1616: for ye knowH3045 the heartH5315 of a strangerH1616, seeingH3588 ye were strangersH1616 in the landH776 of EgyptH4714. {heart: Heb. soul}
And sixH8337 yearsH8141 thou shalt sowH2232 thy landH776, and shalt gatherH622 in the fruitsH8393 thereof:
But the seventhH7637 year thou shalt let it restH8058 and lieH5203 still; that the poorH34 of thy peopleH5971 may eatH398: and what they leaveH3499 the beastsH2416 of the fieldH7704 shall eatH398. In like manner thou shalt dealH6213 with thy vineyardH3754, and with thy oliveyardH2132. {oliveyard: or, olive trees}
SixH8337 daysH3117 thou shalt doH6213 thy workH4639, and on the seventhH7637 dayH3117 thou shalt restH7673: that thine oxH7794 and thine assH2543 may restH5117, and the sonH1121 of thy handmaidH519, and the strangerH1616, may be refreshedH5314.
And in all things that I have saidH559 unto you be circumspectH8104: and make no mentionH2142 of the nameH8034 of otherH312 godsH430, neither let it be heardH8085 outH5921 of thy mouthH6310.
ThreeH7969 timesH7272 thou shalt keep a feastH2287 unto me in the yearH8141.
Thou shalt keepH8104 the feastH2282 of unleavened breadH4682: (thou shalt eatH398 unleavened breadH4682 sevenH7651 daysH3117, as I commandedH6680 thee, in the time appointedH4150 of the monthH2320 AbibH24; for in it thou camest outH3318 from EgyptH4714: and none shall appearH7200 beforeH6440 me emptyH7387:)
And the feastH2282 of harvestH7105, the firstfruitsH1061 of thy laboursH4639, which thou hast sownH2232 in the fieldH7704: and the feastH2282 of ingatheringH614, which is in the endH3318 of the yearH8141, when thou hast gatheredH622 in thy laboursH4639 out of the fieldH7704.
ThreeH7969 timesH6471 in the yearH8141 all thy malesH2138 shall appearH7200 beforeH6440 the LordH113 GODH3068.
Thou shalt not offerH2076 the bloodH1818 of my sacrificeH2077 with leavened breadH2557; neither shall the fatH2459 of my sacrificeH2282 remainH3885 until the morningH1242. {sacrifice: or, feast}
The firstH7225 of the firstfruitsH1061 of thy landH127 thou shalt bringH935 into the houseH1004 of the LORDH3068 thy GodH430. Thou shalt not seetheH1310 a kidH1423 in his mother'sH517 milkH2461.
Behold, I sendH7971 an AngelH4397 beforeH6440 thee, to keepH8104 thee in the wayH1870, and to bringH935 thee into the placeH4725 which I have preparedH3559.
BewareH8104 ofH6440 him, and obeyH8085 his voiceH6963, provokeH4843 him not; for he will not pardonH5375 your transgressionsH6588: for my nameH8034 is in himH7130.
But if thou shalt indeedH8085 obeyH8085 his voiceH6963, and doH6213 all that I speakH1696; then I will be an enemyH340 unto thine enemiesH341, and an adversaryH6887 unto thine adversariesH6696. {an adversary…: or, I will afflict them that afflict thee}
For mine AngelH4397 shall goH3212 beforeH6440 thee, and bringH935 thee in unto the AmoritesH567, and the HittitesH2850, and the PerizzitesH6522, and the CanaanitesH3669, the HivitesH2340, and the JebusitesH2983: and I will cut them offH3582.
Thou shalt not bow downH7812 to their godsH430, nor serveH5647 them, nor doH6213 after their worksH4639: but thou shalt utterlyH2040 overthrowH2040 them, and quiteH7665 break downH7665 their imagesH4676.
And ye shall serveH5647 the LORDH3068 your GodH430, and he shall blessH1288 thy breadH3899, and thy waterH4325; and I will takeH5493 sicknessH4245 awayH5493 from the midstH7130 of thee.
There shall nothing cast their youngH7921, nor be barrenH6135, in thy landH776: the numberH4557 of thy daysH3117 I will fulfilH4390.
I will sendH7971 my fearH367 beforeH6440 thee, and will destroyH2000 all the peopleH5971 to whom thou shalt comeH935, and I will makeH5414 all thine enemiesH341 turn their backsH6203 unto thee. {backs: Heb. neck}
And I will sendH7971 hornetsH6880 beforeH6440 thee, which shall drive outH1644 the HiviteH2340, the CanaaniteH3669, and the HittiteH2850, from beforeH6440 thee.
I will not drive them outH1644 from beforeH6440 thee in oneH259 yearH8141; lest the landH776 become desolateH8077, and the beastH2416 of the fieldH7704 multiplyH7227 against thee.
By littleH4592 and littleH4592 I will drive them outH1644 from beforeH6440 thee, until thou be increasedH6509, and inheritH5157 the landH776.
And I will setH7896 thy boundsH1366 from the RedH5488 seaH3220 even unto the seaH3220 of the PhilistinesH6430, and from the desertH4057 unto the riverH5104: for I will deliverH5414 the inhabitantsH3427 of the landH776 into your handH3027; and thou shalt drive them outH1644 beforeH6440 thee.
Thou shalt makeH3772 no covenantH1285 with them, nor with their godsH430.
They shall not dwellH3427 in thy landH776, lest they make thee sinH2398 against me: for if thou serveH5647 their godsH430, it will surely be a snareH4170 unto thee.
At that timeH6256 the LORDH3068 saidH559 unto me, HewH6458 thee twoH8147 tablesH3871 of stoneH68 like unto the firstH7223, and come upH5927 unto me into the mountH2022, and makeH6213 thee an arkH727 of woodH6086.
Do we beginG756 againG3825 to commendG4921 ourselvesG1438? orG1508 need weG5535, asG5613 someG5100 others, epistlesG1992 of commendationG4956 toG4314 youG5209, orG2228 letters of commendationG4956 fromG1537 youG5216?
YeG5210 areG2075 ourG2257 epistleG1992 writtenG1449 inG1722 ourG2257 heartsG2588, knownG1097 andG2532 readG314 ofG5259 allG3956 menG444:
Forasmuch as ye are manifestly declaredG5319 toG3754 beG2075 the epistleG1992 of ChristG5547 ministeredG1247 byG5259 usG2257, writtenG1449 notG3756 with inkG3188, butG235 with the SpiritG4151 of the livingG2198 GodG2316; notG3756 inG1722 tablesG4109 of stoneG3035, butG235 inG1722 fleshyG4560 tablesG4109 of the heartG2588.
AndG1161 suchG5108 trustG4006 have weG2192 throughG1223 ChristG5547 toG4314 God-wardG2316:
NotG3756 thatG3754 we areG2070 sufficientG2425 ofG575 ourselvesG1438 to thinkG3049 any thingG5100 asG5613 ofG1537 ourselvesG1438; butG235 ourG2257 sufficiencyG2426 is ofG1537 GodG2316;
WhoG3739 alsoG2532 hath madeG2427 usG2248 ableG2427 ministersG1249 of the newG2537 testamentG1242; notG3756 of the letterG1121, butG235 of the spiritG4151: forG1063 the letterG1121 killethG615, butG1161 the spiritG4151 giveth lifeG2227. {giveth life: or, quickeneth}
ButG1161 ifG1487 the ministrationG1248 of deathG2288, writtenG1722+G1121 and engravenG1795 inG1722 stonesG3037, wasG1096 gloriousG1722+G1391, soG5620 that the childrenG5207 of IsraelG2474 couldG1410 notG3361 stedfastly beholdG816 the faceG1519+G4383 of MosesG3475 forG1223 the gloryG1391 of hisG846 countenanceG4383; whichG3588 glory was to be done awayG2673:
HowG4459 shallG1248 notG3780 the ministrationG1248 of the spiritG4151 beG2071 ratherG3123+G1722 gloriousG1391?
ForG1063 ifG1487 the ministrationG1248 of condemnationG2633 be gloryG1391, muchG4183 moreG3123 doth the ministrationG1248 of righteousnessG1343 exceedG4052 inG1722 gloryG1391.
ForG1063 evenG2532 that which was made gloriousG1392 had noG3761 gloryG1392 inG1722 thisG5129 respectG3313, by reasonG1752 of the gloryG1391 that excellethG5235.
ForG1063 ifG1487 that which is done awayG2673 was gloriousG1223+G1391, muchG4183 moreG3123 that which remainethG3306 is gloriousG1722+G1391.
Seeing thenG3767 that we haveG2192 suchG5108 hopeG1680, we useG5530 greatG4183 plainness of speechG3954: {plainness: or, boldness}
AndG2532 notG3756 asG2509 MosesG3475, which putG5087 a vailG2571 overG1909 hisG1438 faceG4383, thatG4314 the childrenG5207 of IsraelG2474 couldG816 notG3361 stedfastly lookG816 toG1519 the endG5056 of that which is abolishedG2673:
ButG235 theirG846 mindsG3540 were blindedG4456: forG1063 untilG891 this dayG4594 remainethG3306 the sameG846 vailG2571 untakenG3361 awayG343 inG1909 the readingG320 of the oldG3820 testamentG1242; whichG3748 vail is done awayG2673 inG1722 ChristG5547.
ButG235 evenG2193 unto this dayG4594, whenG2259 MosesG3475 is readG314, the vailG2571 is uponG2749+G1909 theirG846 heartG2588.
NeverthelessG1161 whenG2259 itG302 shall turnG1994 toG4314 the LordG2962, the vailG2571 shall be taken awayG4014.
NowG1161 the LordG2962 isG2076 that SpiritG4151: andG1161 whereG3757 the SpiritG4151 of the LordG2962 is, thereG1563 is libertyG1657.
ButG1161 weG2249 allG3956, with openG343 faceG4383 beholding as in a glassG2734 the gloryG1391 of the LordG2962, are changedG3339 into the sameG846 imageG1504 fromG575 gloryG1391 toG1519 gloryG1391, even asG2509 byG575 the SpiritG4151 of the LordG2962. {by the…: or, of the Lord the Spirit}
Do we beginG756 againG3825 to commendG4921 ourselvesG1438? orG1508 need weG5535, asG5613 someG5100 others, epistlesG1992 of commendationG4956 toG4314 youG5209, orG2228 letters of commendationG4956 fromG1537 youG5216?
YeG5210 areG2075 ourG2257 epistleG1992 writtenG1449 inG1722 ourG2257 heartsG2588, knownG1097 andG2532 readG314 ofG5259 allG3956 menG444:
Forasmuch as ye are manifestly declaredG5319 toG3754 beG2075 the epistleG1992 of ChristG5547 ministeredG1247 byG5259 usG2257, writtenG1449 notG3756 with inkG3188, butG235 with the SpiritG4151 of the livingG2198 GodG2316; notG3756 inG1722 tablesG4109 of stoneG3035, butG235 inG1722 fleshyG4560 tablesG4109 of the heartG2588.
AndG1161 suchG5108 trustG4006 have weG2192 throughG1223 ChristG5547 toG4314 God-wardG2316:
NotG3756 thatG3754 we areG2070 sufficientG2425 ofG575 ourselvesG1438 to thinkG3049 any thingG5100 asG5613 ofG1537 ourselvesG1438; butG235 ourG2257 sufficiencyG2426 is ofG1537 GodG2316;
WhoG3739 alsoG2532 hath madeG2427 usG2248 ableG2427 ministersG1249 of the newG2537 testamentG1242; notG3756 of the letterG1121, butG235 of the spiritG4151: forG1063 the letterG1121 killethG615, butG1161 the spiritG4151 giveth lifeG2227. {giveth life: or, quickeneth}
ButG1161 ifG1487 the ministrationG1248 of deathG2288, writtenG1722+G1121 and engravenG1795 inG1722 stonesG3037, wasG1096 gloriousG1722+G1391, soG5620 that the childrenG5207 of IsraelG2474 couldG1410 notG3361 stedfastly beholdG816 the faceG1519+G4383 of MosesG3475 forG1223 the gloryG1391 of hisG846 countenanceG4383; whichG3588 glory was to be done awayG2673:
HowG4459 shallG1248 notG3780 the ministrationG1248 of the spiritG4151 beG2071 ratherG3123+G1722 gloriousG1391?
ForG1063 ifG1487 the ministrationG1248 of condemnationG2633 be gloryG1391, muchG4183 moreG3123 doth the ministrationG1248 of righteousnessG1343 exceedG4052 inG1722 gloryG1391.
ForG1063 evenG2532 that which was made gloriousG1392 had noG3761 gloryG1392 inG1722 thisG5129 respectG3313, by reasonG1752 of the gloryG1391 that excellethG5235.
ForG1063 ifG1487 that which is done awayG2673 was gloriousG1223+G1391, muchG4183 moreG3123 that which remainethG3306 is gloriousG1722+G1391.
Seeing thenG3767 that we haveG2192 suchG5108 hopeG1680, we useG5530 greatG4183 plainness of speechG3954: {plainness: or, boldness}
AndG2532 notG3756 asG2509 MosesG3475, which putG5087 a vailG2571 overG1909 hisG1438 faceG4383, thatG4314 the childrenG5207 of IsraelG2474 couldG816 notG3361 stedfastly lookG816 toG1519 the endG5056 of that which is abolishedG2673:
ButG235 theirG846 mindsG3540 were blindedG4456: forG1063 untilG891 this dayG4594 remainethG3306 the sameG846 vailG2571 untakenG3361 awayG343 inG1909 the readingG320 of the oldG3820 testamentG1242; whichG3748 vail is done awayG2673 inG1722 ChristG5547.
ButG235 evenG2193 unto this dayG4594, whenG2259 MosesG3475 is readG314, the vailG2571 is uponG2749+G1909 theirG846 heartG2588.
NeverthelessG1161 whenG2259 itG302 shall turnG1994 toG4314 the LordG2962, the vailG2571 shall be taken awayG4014.
NowG1161 the LordG2962 isG2076 that SpiritG4151: andG1161 whereG3757 the SpiritG4151 of the LordG2962 is, thereG1563 is libertyG1657.
ButG1161 weG2249 allG3956, with openG343 faceG4383 beholding as in a glassG2734 the gloryG1391 of the LordG2962, are changedG3339 into the sameG846 imageG1504 fromG575 gloryG1391 toG1519 gloryG1391, even asG2509 byG575 the SpiritG4151 of the LordG2962. {by the…: or, of the Lord the Spirit}