American Standard Version of 1901
Versliste
And it came to pass, when Moses entered into the Tent, the pillar of cloud descended, and stood at the door of the Tent: and Jehovah spake with Moses.
Thou shalt not take up a false report: put not thy hand with the wicked to be an unrighteous witness.
Thou shalt not follow a multitude to do evil; neither shalt thou {Or, bear witness}speak in a cause to turn aside after a multitude to wrest justice:
neither shalt thou favor a poor man in his cause.
If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
If thou see the ass of him that hateth thee lying under his burden, {Or, and wouldest forbear to release it for him, thou shall surely release it with him}thou shalt forbear to leave him, thou shalt surely release it with him.
Thou shalt not wrest the justice due to thy poor in his cause.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the {Or, cause}words of the righteous.
And a sojourner shalt thou not oppress: for ye know the heart of a sojourner, seeing ye were sojourners in the land of Egypt.
And six years thou shalt sow thy land, and shalt gather in the increase thereof:
but the seventh year thou shalt {Or, release it and let it lie fallow See Deuteronomy 15:2}let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
Six days thou shalt do thy work, and on the seventh day thou shalt {Or, keep sabbath}rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.
And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
Three times thou shalt keep a feast unto me in the year.
The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty:
and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field.
Three times in the year all thy males shall appear before the Lord Jehovah.
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.
The first of the first-fruits of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.
Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.
Take ye heed before him, and hearken unto his voice; {Or, be not rebellious against him}provoke him not; for he will not pardon your transgression: for my name is in him.
But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off.
Thou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them, and break in pieces their {Or, obelisks}pillars.
And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee.
There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil.
I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee.
By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto {That is, the Euphrates.}the River: for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee.
Thou shalt make no covenant with them, nor with their gods.
They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee.
At that time Jehovah said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.
Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?
Ye are our epistle, written in our hearts, known and read of all men;
being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh.
And such confidence have we through Christ to God-ward:
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
But if the ministration of death, {Greek: in letters.}written, and engraven on stones, came {Greek: in.}with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory {Or, was being done away Compare 1 Corinthians 13:8, 10.}was passing away:
how shall not rather the ministration of the spirit be with glory?
{Many ancient authorities read For if the ministration of condemnation is glory.}For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.
For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.
For if that which {Or, is being done away See verse 7 margin.}passeth away was {Greek: through.}with glory, much more that which remaineth is in glory.
Having therefore such a hope, we use great boldness of speech,
and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly {Or, unto}on the end of that which {Or, was being done away See verse 7 margin.}was passing away:
but their {Greek: thoughts. Chapter 4:4, 11:3}minds were hardened: for until this very day at the reading of the old covenant the same veil {Or, remaineth unlifted: which veil is done away}remaineth, it not being revealed to them that it is done away in Christ.
But unto this day, whensoever Moses is read, a veil lieth upon their heart.
But whensoever {Or, a man shall turn}it shall turn to the Lord, the veil is taken away.
Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.
But we all, with unveiled face {Or, reflecting as a mirror}beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?
Ye are our epistle, written in our hearts, known and read of all men;
being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh.
And such confidence have we through Christ to God-ward:
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
But if the ministration of death, {Greek: in letters.}written, and engraven on stones, came {Greek: in.}with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory {Or, was being done away Compare 1 Corinthians 13:8, 10.}was passing away:
how shall not rather the ministration of the spirit be with glory?
{Many ancient authorities read For if the ministration of condemnation is glory.}For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.
For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.
For if that which {Or, is being done away See verse 7 margin.}passeth away was {Greek: through.}with glory, much more that which remaineth is in glory.
Having therefore such a hope, we use great boldness of speech,
and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly {Or, unto}on the end of that which {Or, was being done away See verse 7 margin.}was passing away:
but their {Greek: thoughts. Chapter 4:4, 11:3}minds were hardened: for until this very day at the reading of the old covenant the same veil {Or, remaineth unlifted: which veil is done away}remaineth, it not being revealed to them that it is done away in Christ.
But unto this day, whensoever Moses is read, a veil lieth upon their heart.
But whensoever {Or, a man shall turn}it shall turn to the Lord, the veil is taken away.
Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.
But we all, with unveiled face {Or, reflecting as a mirror}beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.