AndG2532 he beganG756 againG3825 to teachG1321 byG3844 the sea sideG2281: andG2532 there was gatheredG4863 untoG4314 himG846 a greatG4183 multitudeG3793, so thatG5620 heG846 enteredG1684 intoG1519 a shipG4143, and satG2521 inG1722 the seaG2281; andG2532 the wholeG3956 multitudeG3793 wasG2258 byG4314 the seaG2281 onG1909 the landG1093.
AndG2532 he taughtG1321 themG846 many thingsG4183 byG1722 parablesG3850, andG2532 saidG3004 unto themG846 inG1722 hisG846 doctrineG1322,
HearkenG191; BeholdG2400, there went outG1831 a sowerG4687 to sowG4687:
AndG2532 it came to passG1096, asG1722 he sowedG4687, someG3739+G3303 fellG4098 byG3844 the way sideG3598, andG2532 the fowlsG4071 of the airG3772 cameG2064 andG2532 devouredG2719 itG846 upG2719.
AndG1161 someG243 fellG4098 onG1909 stony groundG4075, whereG3699 it hadG2192 notG3756 muchG4183 earthG1093; andG2532 immediatelyG2112 it sprang upG1816, becauseG1223 it hadG2192 noG3361 depthG899 of earthG1093:
ButG1161 whenG393 the sunG2246 was upG393, it was scorchedG2739; andG2532 becauseG1223 it hadG2192 noG3361 rootG4491, it withered awayG3583.
AndG2532 someG243 fellG4098 amongG1519 thornsG173, andG2532 the thornsG173 grew upG305, andG2532 chokedG4846 itG846, andG2532 it yieldedG1325 noG3756 fruitG2590.
AndG2532 otherG243 fellG4098 onG1519 goodG2570 groundG1093, andG2532 did yieldG1325 fruitG2590 that sprang upG305 andG2532 increasedG837; andG2532 brought forthG5342, someG1520 thirtyG5144, andG2532 someG1520 sixtyG1835, andG2532 someG1520 an hundredG1540.
AndG2532 he saidG3004 unto themG846, He that hathG2192 earsG3775 to hearG191, let him hearG191.
AndG1161 whenG3753 he wasG1096 aloneG2651, they that were aboutG4012 himG846 withG4862 the twelveG1427 askedG2065 of himG846 the parableG3850.
AndG2532 he saidG3004 unto themG846, Unto youG5213 it is givenG1325 to knowG1097 the mysteryG3466 of the kingdomG932 of GodG2316: butG1161 unto themG1565 that are withoutG1854, all these thingsG3956 are doneG1096 inG1722 parablesG3850:
ThatG2443 seeingG991 they may seeG991, andG2532 notG3361 perceiveG1492; andG2532 hearingG191 they may hearG191, andG2532 notG3361 understandG4920; lest at any timeG3379 they should be convertedG1994, andG2532 their sinsG265 should be forgivenG863 themG846.
AndG2532 he saidG3004 unto themG846, Know yeG1492 notG3756 thisG5026 parableG3850? andG2532 how thenG4459 will ye knowG1097 allG3956 parablesG3850?
The sowerG4687 sowethG4687 the wordG3056.
AndG1161 theseG3778 are theyG1526 byG3844 the way sideG3598, whereG3699 the wordG3056 is sownG4687; butG2532 whenG3752 they have heardG191, SatanG4567 comethG2064 immediatelyG2112, andG2532 taketh awayG142 the wordG3056 that was sownG4687 inG1722 theirG846 heartsG2588.
AndG2532 theseG3778 are theyG1526 likewiseG3668 which are sownG4687 onG1909 stony groundG4075; whoG3739, whenG3752 they have heardG191 the wordG3056, immediatelyG2112 receiveG2983 itG846 withG3326 gladnessG5479;
AndG2532 haveG2192 noG3756 rootG4491 inG1722 themselvesG1438, andG235 so endureG1526 but for a timeG4340: afterwardG1534, when afflictionG2347 orG2228 persecutionG1375 arisethG1096 forG1223 the word's sakeG3056, immediatelyG2112 they are offendedG4624. {offended: or, stumbled, or, caused to fall into sin}
AndG2532 theseG3778 areG1526 they which areG1526 sownG4687 amongG1519 thornsG173; such asG3778 hearG191 the wordG3056,
AndG2532 the caresG3308 of thisG5127 worldG165, andG2532 the deceitfulnessG539 of richesG4149, andG2532 the lustsG1939 ofG4012 other thingsG3062 entering inG1531, chokeG4846 the wordG3056, andG2532 it becomethG1096 unfruitfulG175. {lusts: or, inordinate desires}
AndG2532 theseG3778 areG1526 they which are sownG4687 onG1909 goodG2570 groundG1093; such asG3748 hearG191 the wordG3056, andG2532 receiveG3858 it, andG2532 bring forth fruitG2592, someG1520 thirtyfoldG5144, someG2532+G1520 sixtyG1835, andG2532 someG1520 an hundredG1540.
AndG2532 he saidG3004 unto themG846, IsG3385 a candleG3088 broughtG2064 toG2443 be putG5087 underG5259 a bushelG3426, orG2228 underG5259 a bedG2825? and notG3756 toG2443 be setG2007 onG1909 a candlestickG3087? {bushel: the word in the original signifieth a less measure}
ForG1063 there isG2076 nothingG3756 hidG2927+G5100, whichG3739 shallG5319 notG3362 be manifestedG5319; neitherG3761 was any thing keptG1096 secretG614, butG235 thatG2443 it should comeG2064 abroadG1519+G5318.
If any manG1536 haveG2192 earsG3775 to hearG191, let him hearG191.
AndG2532 he saidG3004 unto themG846, Take heedG991 whatG5101 ye hearG191: withG1722 whatG3739 measureG3358 ye meteG3354, it shall be measuredG3354 to youG5213: andG2532 unto youG5213 that hearG191 shall more be givenG4369.
ForG1063+G302 he thatG3739 hathG2192, to himG846 shall be givenG1325: andG2532 he thatG3739 hathG2192 notG3756, fromG575 himG846 shall be takenG142 evenG2532 that whichG3739 he hathG2192.
AndG2532 he saidG3004, SoG3779 isG2076 the kingdomG932 of GodG2316, asG5613 ifG1437 a manG444 should castG906 seedG4703 intoG1909 the groundG1093;
AndG2532 should sleepG2518, andG2532 riseG1453 nightG3571 andG2532 dayG2250, andG2532 the seedG4703 should springG985 andG2532 grow upG3373, heG846 knowethG1492 notG3756 howG5613.
ForG1063 the earthG1093 bringeth forth fruitG2592 of herselfG844; firstG4412 the bladeG5528, thenG1534 the earG4719, after thatG1534 the fullG4134 cornG4621 inG1722 the earG4719.
ButG1161 whenG3752 the fruitG2590 is brought forthG3860, immediatelyG2112 he putteth inG649 the sickleG1407, becauseG3754 the harvestG2326 is comeG3936. {brought…: or, ripe}
AndG2532 he saidG3004, WhereuntoG5101 shall we likenG3666 the kingdomG932 of GodG2316? orG2228 withG1722 whatG4169 comparisonG3850 shall we compareG3846 itG846?
It is likeG5613 a grainG2848 of mustard seedG4615, whichG3739, whenG3752 it is sownG4687 inG1909 the earthG1093, is lessG3398 than allG3956 the seedsG4690 that beG2076 inG1909 the earthG1093:
ButG2532 whenG3752 it is sownG4687, it groweth upG305, andG2532 becomethG1096 greater thanG3187 allG3956 herbsG3001, andG2532 shooteth outG4160 greatG3173 branchesG2798; so thatG5620 the fowlsG4071 of the airG3772 mayG1410 lodgeG2681 underG5259 the shadowG4639 of itG846.
AndG2532 with manyG4183 suchG5108 parablesG3850 spake heG2980 the wordG3056 unto themG846, asG2531 they were ableG1410 to hearG191 it.
ButG1161 withoutG5565 a parableG3850 spakeG2980 he notG3756 unto themG846: andG1161 when they were aloneG2398+G2596, he expoundedG1956 all thingsG3956 to hisG846 disciplesG3101.
AndG2532 theG1722 sameG1565 dayG2250, when the evenG3798 was comeG1096, he saithG3004 unto themG846, Let us pass overG1330 untoG1519 the other sideG4008.
AndG2532 when they had sent awayG863 the multitudeG3793, they tookG3880 himG846 even asG5613 he wasG2258 inG1722 the shipG4143. AndG1161 there wereG2258 alsoG2532 withG3326 himG846 otherG243 little shipsG4142.
AndG2532 there aroseG1096 a greatG3173 stormG2978 of windG417, andG1161 the wavesG2949 beatG1911 intoG1519 the shipG4143, so thatG5620 itG846 wasG1072 nowG2235 fullG1072.
AndG2532 heG846 wasG2258 inG1909 the hinder part of the shipG4403, asleepG2518 onG1909 a pillowG4344: andG2532 they awakeG1326 himG846, andG2532 sayG3004 unto himG846, MasterG1320, carestG3199 thouG4671 notG3756 thatG3754 we perishG622?
AndG2532 he aroseG1326, and rebukedG2008 the windG417, andG2532 saidG2036 unto the seaG2281, PeaceG4623, be stillG5392. AndG2532 the windG417 ceasedG2869, andG2532 there wasG1096 a greatG3173 calmG1055.
AndG2532 he saidG2036 unto themG846, WhyG5101 are yeG2075 soG3779 fearfulG1169? how is itG4459 that ye haveG2192 noG3756 faithG4102?
AndG2532 they fearedG5399 exceedinglyG5401+G3173, andG2532 saidG3004 oneG240 toG4314 anotherG240, WhatG5101 manner of manG686 isG2076 thisG3778, thatG3754 evenG2532 the windG417 andG2532 the seaG2281 obeyG5219 himG846?
Querverweise zu Markus 4,38 Mk 4,38
NowG1161 Jacob'sG2384 wellG4077 wasG2258 thereG1563. JesusG2424 thereforeG3767, being weariedG2872 withG1537 his journeyG3597, satG2516 thusG3779 onG1909 the wellG4077: and it wasG2258 aboutG5616 the sixthG1623 hourG5610.
And it came to pass at noonH6672, that ElijahH452 mockedH2048 them, and saidH559, CryH7121 aloudH1419+H6963: for he is a godH430; either he is talkingH7879, or he is pursuingH7873, or he is in a journeyH1870, or peradventureH194 he sleepethH3463, and must be awakedH3364. {aloud: Heb. with a great voice} {he is talking: or, he meditateth} {is pursuing: Heb. hath a pursuit}
And they criedH7121 aloudH6963+H1419, and cutH1413 themselves after their mannerH4941 with knivesH2719 and lancetsH7420, till the bloodH1818 gushed outH8210 upon them. {the blood…: Heb. poured out blood upon them}
And it came to pass, when middayH6672 was pastH5674, and they prophesiedH5012 until the time of the offeringH5927 of the evening sacrificeH4503, that there was neither voiceH6963, nor any to answerH6030, nor any that regardedH7182. {offering: Heb. ascending} {that regarded: Heb. attention}
Why standestH5975 thou afar offH7350, O LORDH3068? why hidestH5956 thou thyself in timesH6256 of troubleH6869?
WhereforeG3606 inG2596 all thingsG3956 it behoved himG3784 to be made likeG3666 unto his brethrenG80, thatG2443 he might beG1096 a mercifulG1655 andG2532 faithfulG4103 high priestG749 in things pertaining toG4314 GodG2316, toG1519 make reconciliation forG2433 the sinsG266 of the peopleG2992.
If thou wouldest seekH7836 unto GodH410 betimesH7836, and make thy supplicationH2603 to the AlmightyH7706;
The wickedH7563 in his prideH1346 doth persecuteH1814 the poorH6041: let them be takenH8610 in the devicesH4209 thatH2098 they have imaginedH2803. {The wicked…: Heb. In the pride of the wicked he doth persecute}
ForG1063 we haveG2192 notG3756 an high priestG749 which cannotG3361+G1410 be touched with the feelingG4834 of ourG2257 infirmitiesG769; butG1161 wasG3985 inG2596 all pointsG3956 temptedG3985+G3987 likeG2596 asG3665 we are, yet withoutG5565 sinG266.
If thou wert pureH2134 and uprightH3477; surely now he would awakeH5782 for thee, and make the habitationH5116 of thy righteousnessH6664 prosperousH7999.
To the chief MusicianH5329 upon AijelethH365 ShaharH7837, A PsalmH4210 of DavidH1732. My GodH410, my GodH410, why hast thou forsakenH5800 me? why art thou so farH7350 from helpingH3444 me, and from the wordsH1697 of my roaringH7581? {Aijeleth…: or, the hind of the morning} {helping…: Heb. my salvation}
O my GodH430, I cryH7121 in the daytimeH3119, but thou hearestH6030 not; and in the night seasonH3915, and am not silentH1747. {am…: Heb. there is no silence to me}
Wherefore hidestH5641 thou thy faceH6440, and forgettestH7911 our afflictionH6040 and our oppressionH3906?
Will the LordH136 cast offH2186 for everH5769? and willH3254 he be favourableH7521 no more?
Is his mercyH2617 clean goneH656 for everH5331? doth his promiseH562 failH1584 for evermoreH1755+H1755? {for evermore: Heb. to generation and generation?}
Hath GodH410 forgottenH7911 to be graciousH2589? hath he in angerH639 shut upH7092 his tender merciesH7356? SelahH5542.
And I saidH559, This is my infirmityH2470: but I will remember the yearsH8141 of the right handH3225 of the most HighH5945.
AwakeH5782, awakeH5782, put onH3847 strengthH5797, O armH2220 of the LORDH3068; awakeH5782, as in the ancientH6924 daysH3117, in the generationsH1755 of oldH5769. Art thou not it that hath cutH2672 RahabH7294, and woundedH2490 the dragonH8577?
Why sayestH559 thou, O JacobH3290, and speakestH1696, O IsraelH3478, My wayH1870 is hidH5641 from the LORDH3068, and my judgmentH4941 is passed overH5674 from my GodH430?
Art thou not it which hath driedH2717 the seaH3220, the watersH4325 of the greatH7227 deepH8415; that hath madeH7760 the depthsH4615 of the seaH3220 a wayH1870 for the ransomedH1350 to pass overH5674?
Hast thou not knownH3045? hast thou not heardH8085, that the everlastingH5769 GodH430, the LORDH3068, the CreatorH1254 of the endsH7098 of the earthH776, faintethH3286 not, neither is wearyH3021? there is no searchingH2714 of his understandingH8394.
AndG2532 hisG846 disciplesG3101 cameG4334 to him, and awokeG1453 himG846, sayingG3004, LordG2962, saveG4982 usG2248: we perishG622.
But ZionH6726 saidH559, The LORDH3068 hath forsakenH5800 me, and my LordH136 hath forgottenH7911 me.
Can a womanH802 forgetH7911 her sucking childH5764, that she should not have compassionH7355 on the sonH1121 of her wombH990? yea, they may forgetH7911, yet will I not forgetH7911 thee. {that…: Heb. from having compassion}
Behold, I have gravenH2710 thee upon the palms of my handsH3709; thy wallsH2346 are continuallyH8548 before me.
AndG1161 they came to himG4334, and awokeG1326 himG846, sayingG3004, MasterG1988, masterG1988, we perishG622. ThenG1161 he aroseG1453, and rebukedG2008 the windG417 andG2532 the ragingG2830 of the waterG5204: andG2532 they ceasedG3973, andG2532 there wasG1096 a calmG1055.
For the LORDH3068 hath calledH7121 thee as a womanH802 forsakenH5800 and grievedH6087 in spiritH7307, and a wifeH802 of youthH5271, when thou wast refusedH3988, saithH559 thy GodH430.
For a smallH6996 momentH7281 have I forsakenH5800 thee; but with greatH1419 merciesH7356 will I gatherH6908 thee.
In a littleH8241 wrathH7110 I hidH5641 my faceH6440 from thee for a momentH7281; but with everlastingH5769 kindnessH2617 will I have mercyH7355 on thee, saithH559 the LORDH3068 thy RedeemerH1350.
Look downH5027 from heavenH8064, and beholdH7200 from the habitationH2073 of thy holinessH6944 and of thy gloryH8597: where is thy zealH7068 and thy strengthH1369, the soundingH1995 of thy bowelsH4578 and of thy merciesH7356 toward me? are they restrainedH662? {the sounding: or, the multitude}