My sonH1121, attendH7181 unto my wisdomH2451, and bowH5186 thine earH241 to my understandingH8394:
That thou mayest regardH8104 discretionH4209, and that thy lipsH8193 may keepH5341 knowledgeH1847.
For the lipsH8193 of a strange womanH2114 dropH5197 as an honeycombH5317, and her mouthH2441 is smootherH2509 than oilH8081: {mouth: Heb. palate}
But her endH319 is bitterH4751 as wormwoodH3939, sharpH2299 as a twoedgedH6310 swordH2719.
Her feetH7272 go downH3381 to deathH4194; her stepsH6806 take holdH8551 on hellH7585.
Lest thou shouldest ponderH6424 the pathH734 of lifeH2416, her waysH4570 are moveableH5128, that thou canst not knowH3045 them.
HearH8085 me now therefore, O ye childrenH1121, and departH5493 not from the wordsH561 of my mouthH6310.
RemoveH7368 thy wayH1870 farH7368 from her, and come not nighH7126 the doorH6607 of her houseH1004:
Lest thou giveH5414 thine honourH1935 unto othersH312, and thy yearsH8141 unto the cruelH394:
Lest strangersH2114 be filledH7646 with thy wealthH3581; and thy laboursH6089 be in the houseH1004 of a strangerH5237; {thy wealth: Heb. thy strength}
And thou mournH5098 at the lastH319, when thy fleshH1320 and thy bodyH7607 are consumedH3615,
And sayH559, How have I hatedH8130 instructionH4148, and my heartH3820 despisedH5006 reproofH8433;
And have not obeyedH8085 the voiceH6963 of my teachersH3384, nor inclinedH5186 mine earH241 to them that instructedH3925 me!
I was almostH4592 in all evilH7451 in the midstH8432 of the congregationH6951 and assemblyH5712.
DrinkH8354 watersH4325 out of thine own cisternH953, and running watersH5140 out ofH8432 thine own wellH875.
Let thy fountainsH4599 be dispersedH6327 abroadH2351, and riversH6388 of watersH4325 in the streetsH7339.
Let them be only thine own, and not strangers'H2114 with thee.
Let thy fountainH4726 be blessedH1288: and rejoiceH8055 with the wifeH802 of thy youthH5271.
Let her be as the lovingH158 hindH365 and pleasantH2580 roeH3280; let her breastsH1717 satisfyH7301 thee at all timesH6256; and be thou ravishedH7686 alwaysH8548 with her loveH160. {satisfy…: Heb. water thee} {be thou…: Heb. err thou always in her love}
And why wilt thou, my sonH1121, be ravishedH7686 with a strange womanH2114, and embraceH2263 the bosomH2436 of a strangerH5237?
For the waysH1870 of manH376 are beforeH5227 the eyesH5869 of the LORDH3068, and he ponderethH6424 all his goingsH4570.
His own iniquitiesH5771 shall takeH3920 the wickedH7563 himself, and he shall be holdenH8551 with the cordsH2256 of his sinsH2403. {sins: Heb. sin}
He shall dieH4191 without instructionH4148; and in the greatnessH7230 of his follyH200 he shall go astrayH7686.
Querverweise zu Sprüche 5,23 Spr 5,23
The lipsH8193 of the righteousH6662 feedH7462 manyH7227: but foolsH191 dieH4191 for wantH2638 of wisdomH3820. {of wisdom: Heb. of heart}
The backsliderH5472 in heartH3820 shall be filledH7646 with his own waysH1870: and a goodH2896 manH376 shall be satisfied from himself.
The wickedH7563 is driven awayH1760 in his wickednessH7451: but the righteousH6662 hath hopeH2620 in his deathH4194.
So I gave them upH7971 unto their own hearts'H3820 lustH8307: and they walkedH3212 in their own counselsH4156. {unto…: or, to the hardness of their hearts, or, imagination}
Doth not their excellencyH3499 which is in them go awayH5265? they dieH4191, even without wisdomH2451.
Which have forsakenG2641 the rightG2117 wayG3598, and are gone astrayG4105, followingG1811 the wayG3598 of BalaamG903 the son of BosorG1007, whoG3739 lovedG25 the wagesG3408 of unrighteousnessG93;
ButG1161 wasG2192 rebukedG1649 for hisG2398 iniquityG3892: the dumbG880 assG5268 speakingG5350 withG1722 man'sG444 voiceG5456 forbadG2967 the madnessG3913 of the prophetG4396.
TheseG3778 areG1526 wellsG4077 without waterG504, cloudsG3507 that are carriedG1643 withG5259 a tempestG2978; to whomG3739 the mistG2217 of darknessG4655 is reservedG5083 forG1519 everG165.
ForG1063 when they speakG5350 great swellingG5246 words of vanityG3153, they allureG1185 throughG1722 the lustsG1939 of the fleshG4561, through much wantonnessG766, those that were cleanG3689 escapedG668 from them who liveG390 inG1722 errorG4106. {clean: or, for a little, or, a while, as some read}
While they promiseG1861 themG846 libertyG1657, they themselvesG846 areG5225 the servantsG1401 of corruptionG5356: forG1063 of whomG3739 a manG5100 is overcomeG2274+G2532, of the sameG5129 is he brought in bondageG1402.
ForG1063 ifG1487 after they have escapedG668 the pollutionsG3393 of the worldG2889 throughG1722 the knowledgeG1922 of the LordG2962 andG2532 SaviourG4990 JesusG2424 ChristG5547, they areG1707 againG3825 entangledG1707 thereinG5125, andG1161 overcomeG1096+G2274, the latter endG2078 is worseG5501 with themG846 than the beginningG4413.
ForG1063 it had beenG2258 betterG2909 for themG846 notG3361 to have knownG1921 the wayG3598 of righteousnessG1343, thanG2228, after they have knownG1921 it, to turnG1994 fromG1537 the holyG40 commandmentG1785 deliveredG3860 unto themG846.
ButG1161 it is happenedG4819 unto themG846 according toG3588 the trueG227 proverbG3942, The dogG2965 is turnedG1994 toG1909 his ownG2398 vomitG1829 againG1994; andG2532 the sowG5300 that was washedG3068 toG1519 her wallowingG2946 in the mireG1004.