But JobH347 answeredH6030 and saidH559,
HearH8085 diligentlyH8085 my speechH4405, and let this be your consolationsH8575.
SufferH5375 me that I may speakH1696; and afterH310 that I have spokenH1696, mock onH3932.
As for me, is my complaintH7879 to manH120? and if it were so, why should not my spiritH7307 be troubledH7114? {troubled: Heb. shortened?}
MarkH6437 me, and be astonishedH8074, and layH7760 your handH3027 upon your mouthH6310. {Mark…: Heb. Look unto me}
Even when I rememberH2142 I am afraidH926, and tremblingH6427 taketh hold onH270 my fleshH1320.
Wherefore do the wickedH7563 liveH2421, become oldH6275, yea, are mightyH1396 in powerH2428?
Their seedH2233 is establishedH3559 in their sightH6440 with them, and their offspringH6631 before their eyesH5869.
Their housesH1004 are safeH7965 from fearH6343, neither is the rodH7626 of GodH433 upon them. {safe…: Heb. peace from}
Their bullH7794 genderethH5674, and failethH1602 not; their cowH6510 calvethH6403, and casteth not her calfH7921.
They send forthH7971 their little onesH5759 like a flockH6629, and their childrenH3206 danceH7540.
They takeH5375 the timbrelH8596 and harpH3658, and rejoiceH8055 at the soundH6963 of the organH5748.
They spendH3615+H1086 their daysH3117 in wealthH2896, and in a momentH7281 go downH2865+H5181 to the graveH7585. {in wealth: or, in mirth}
Therefore they sayH559 unto GodH410, DepartH5493 from us; for we desireH2654 not the knowledgeH1847 of thy waysH1870.
What is the AlmightyH7706, that we should serveH5647 him? and what profitH3276 should we have, if we prayH6293 unto him?
Lo, their goodH2898 is not in their handH3027: the counselH6098 of the wickedH7563 is farH7368 from me.
How oft is the candleH5216 of the wickedH7563 put outH1846! and how oft comethH935 their destructionH343 upon them! God distributethH2505 sorrowsH2256 in his angerH639. {candle: or, lamp}
They are as stubbleH8401 beforeH6440 the windH7307, and as chaffH4671 that the stormH5492 carrieth awayH1589. {carrieth: Heb. stealeth}
GodH433 layeth upH6845 his iniquityH205 for his childrenH1121: he rewardethH7999 him, and he shall knowH3045 it. {his iniquity: that is, the punishment of his iniquity}
His eyesH5869 shall seeH7200 his destructionH3589, and he shall drinkH8354 of the wrathH2534 of the AlmightyH7706.
For what pleasureH2656 hath he in his houseH1004 afterH310 him, when the numberH4557 of his monthsH2320 is cut off in the midstH2686?
Shall any teachH3925 GodH410 knowledgeH1847? seeing he judgethH8199 those that are highH7311.
One diethH4191 in his fullH8537 strengthH6106, being wholly at easeH7946 and quietH7961. {his…: Heb. his very, or, the strength of, his perfection}
His breastsH5845 are fullH4390 of milkH2461, and his bonesH6106 are moistenedH8248 with marrowH4221. {breasts: or, milk pails}
And another diethH4191 in the bitternessH4751 of his soulH5315, and never eatethH398 with pleasureH2896.
They shall lie downH7901 alikeH3162 in the dustH6083, and the wormsH7415 shall coverH3680 them.
Behold, I knowH3045 your thoughtsH4284, and the devicesH4209 which ye wrongfully imagineH2554 against me.
For ye sayH559, Where is the houseH1004 of the princeH5081? and where are the dwellingH4908 placesH168 of the wickedH7563? {the dwelling…: Heb. the tent of the tabernacles}
Have ye not askedH7592 them that goH5674 by the wayH1870? and do ye not knowH5234 their tokensH226,
That the wickedH7451 is reservedH2820 to the dayH3117 of destructionH343? they shall be brought forthH2986 to the dayH3117 of wrathH5678. {wrath: Heb. wraths}
Who shall declareH5046 his wayH1870 to his faceH6440? and who shall repayH7999 him what he hath doneH6213?
Yet shall he be broughtH2986 to the graveH6913, and shall remainH8245 in the tombH1430. {grave: Heb. graves} {remain…: Heb. watch in the heap}
The clodsH7263 of the valleyH5158 shall be sweetH4985 unto him, and every manH120 shall drawH4900 afterH310 him, as there are innumerableH4557 beforeH6440 him.
How then comfortH5162 ye me in vainH1892, seeing in your answersH8666 there remainethH7604 falsehoodH4604? {falsehood: Heb. transgression?}
Querverweise zu Hiob 21,14 Hiob 21,14
Which saidH559 unto GodH410, DepartH5493 from us: and what can the AlmightyH7706 doH6466 for them? {for: or, to}
The fearH3374 of the LORDH3068 is the beginningH7225 of knowledgeH1847: but foolsH191 despiseH936 wisdomH2451 and instructionH4148. {the beginning: or, the principal part}
The wickedH7563, through the prideH1363 of his countenanceH639, will not seekH1875 after God: GodH430 is not in all his thoughtsH4209. {God is…: or, all his thoughts are, There is no God}
How long, ye simple onesH6612, will ye loveH157 simplicityH6612? and the scornersH3887 delightH2530 in their scorningH3944, and foolsH3684 hateH8130 knowledgeH1847?
He hath saidH559 in his heartH3820, GodH410 hath forgottenH7911: he hidethH5641 his faceH6440; he will neverH5331 seeH7200 it.
WhenG1161 he sawG1492 JesusG2424, he cried outG349, andG2532 fell down beforeG4363 himG846, andG2532 with a loudG3173 voiceG5456 saidG2036, WhatG5101 have IG1698 to do withG2532 theeG4671, JesusG2424, thou SonG5207 of GodG2316 most highG5310? I beseechG1189 theeG4675, tormentG928 meG3165 notG3361.
AndG1161 thisG3778 isG2076 the condemnationG2920, thatG3754 lightG5457 is comeG2064 intoG1519 the worldG2889, andG2532 menG444 lovedG25 darknessG4655 ratherG3123 thanG2228 lightG5457, becauseG1063 theirG846 deedsG2041 wereG2258 evilG4190.
ThenG2532 the wholeG537 multitudeG4128 of the countryG4066 of the GadarenesG1046 round aboutG4066 besoughtG2065 himG846 to departG565 fromG575 themG846; forG3754 they were takenG4912 with greatG3173 fearG5401: andG1161 heG846 went upG1684 intoG1519 the shipG4143, and returned back againG5290.
ForG1063 every oneG3956 that doethG4238 evilG5337 hatethG3404 the lightG5457, neitherG2532+G3756 comethG2064 toG4314 the lightG5457, lestG3363 hisG846 deedsG2041 should be reprovedG1651. {reproved: or, discovered}
They take upH5927 all of them with the angleH2443, they catchH1641 them in their netH2764, and gatherH622 them in their dragH4365: therefore they rejoiceH8055 and are gladH1523. {drag: or, flue net}
AndG1161 becauseG3754 IG1473 tellG3004 you the truthG225, ye believeG4100 meG3427 notG3756.
WhichG5101 ofG1537 youG5216 convincethG1651 meG3165 ofG4012 sinG266? AndG1161 ifG1487 I sayG3004 the truthG225, whyG1302 doG4100 yeG5210 notG3756 believeG4100 meG3427?
He that isG5607 ofG1537 GodG2316 hearethG191 God'sG2316 wordsG4487: yeG5210 thereforeG5124+G1223 hearG191 them notG3756, becauseG3754 ye areG2075 notG3756 ofG1537 GodG2316.
AndG2532 even asG2531 they didG1381 notG3756 likeG1381 to retainG2192 GodG2316 inG1722 their knowledgeG1922, GodG2316 gaveG3860 themG846 overG3860 toG1519 a reprobateG96 mindG3563, to doG4160 those things which areG2520 notG3361 convenientG2520; {to retain: or, to acknowledge} {a reprobate…: or, a mind void of judgment or, an unapproving mind}
IfG1508 I hadG4160 notG1508 doneG4160 amongG1722 themG846 the worksG2041 whichG3739 noneG3762 other manG243 didG4160, they hadG2192 notG3756 hadG2192 sinG266: butG1161 nowG3568 have theyG3708 bothG2532 seenG3708 andG2532 hatedG3404 bothG2532 meG1691 andG2532 myG3450 FatherG3962.
AndG2532 withG1722 allG3956 deceivablenessG539 of unrighteousnessG93 inG1722 them that perishG622; becauseG473+G3739 they receivedG1209 notG3756 the loveG26 of the truthG225, thatG1519 theyG846 might be savedG4982.
AndG2532 for thisG5124 causeG1223 GodG2316 shall sendG3992 themG846 strongG1753 delusionG4106, thatG1519 theyG846 should believeG4100 a lieG5579:
ThatG2443 they allG3956 might be damnedG2919 whoG3588 believedG4100 notG3361 the truthG225, butG235 had pleasureG2106 inG1722 unrighteousnessG93.
BecauseG1360 the carnalG4561 mindG5427 is enmityG2189 againstG1519 GodG2316: forG1063 it isG5293 notG3756 subjectG5293 to the lawG3551 of GodG2316, neitherG3761 indeedG1063 can beG1410. {the carnal…: Gr. the minding of the flesh}