Then answeredH6030 BildadH1085 the ShuhiteH7747, and saidH559,
HowH575 longH5704 wilt thou speakH4448 these things? and how long shall the wordsH561 of thy mouthH6310 be like a strongH3524 windH7307?
Doth GodH410 pervertH5791 judgmentH4941? or doth the AlmightyH7706 pervertH5791 justiceH6664?
If thy childrenH1121 have sinnedH2398 against him, and he have cast them awayH7971 forH3027 their transgressionH6588; {for…: Heb. in the hand of their transgression}
If thou wouldest seekH7836 unto GodH410 betimesH7836, and make thy supplicationH2603 to the AlmightyH7706;
If thou wert pureH2134 and uprightH3477; surely now he would awakeH5782 for thee, and make the habitationH5116 of thy righteousnessH6664 prosperousH7999.
Though thy beginningH7225 was smallH4705, yet thy latter endH319 should greatlyH3966 increaseH7685.
For enquireH7592, I pray thee, of the formerH7223+H7223 ageH1755, and prepareH3559 thyself to the searchH2714 of their fathersH1:
(For we are but of yesterdayH8543, and knowH3045 nothing, because our daysH3117 upon earthH776 are a shadowH6738:) {nothing: Heb. not}
Shall not they teachH3384 thee, and tellH559 thee, and utterH3318 wordsH4405 out of their heartH3820?
Can the rushH1573 grow upH1342 without mireH1207? canH7685 the flagH260 growH7685 withoutH1097 waterH4325?
Whilst it is yet in his greennessH3, and not cut downH6998, it witherethH3001 beforeH6440 any other herbH2682.
So are the pathsH734 of all that forgetH7911 GodH410; and the hypocrite'sH2611 hopeH8615 shall perishH6:
Whose hopeH3689 shall be cut offH6990, and whose trustH4009 shall be a spider'sH5908 webH1004. {web: Heb. house}
He shall leanH8172 upon his houseH1004, but it shall not standH5975: he shall holdH2388 it fast, but it shall not endureH6965.
He is greenH7373 beforeH6440 the sunH8121, and his branchH3127 shooteth forthH3318 in his gardenH1593.
His rootsH8328 are wrapped aboutH5440 the heapH1530, and seethH2372 the placeH1004 of stonesH68.
If he destroyH1104 him from his placeH4725, then it shall denyH3584 him, saying, I have not seenH7200 thee.
Behold, this is the joyH4885 of his wayH1870, and out of the earthH6083 shall othersH312 growH6779.
Behold, GodH410 will not cast awayH3988 a perfectH8535 man, neither will he helpH2388+H3027 the evil doersH7489: {help…: Heb. take the ungodly by the hand}
Till he fillH4390 thy mouthH6310 with laughingH7814, and thy lipsH8193 with rejoicingH8643. {rejoicing: Heb. shouting for joy}
They that hateH8130 thee shall be clothedH3847 with shameH1322; and the dwellingH168 place of the wickedH7563 shall come to noughtH369. {shall come…: Heb. shall not be}
Querverweise zu Hiob 8,7 Hiob 8,7
So the LORDH3068 blessedH1288 the latter endH319 of JobH347 more than his beginningH7225: for he had fourteenH702+H6240 thousandH505 sheepH6629, and sixH8337 thousandH505 camelsH1581, and a thousandH505 yokeH6776 of oxenH1241, and a thousandH505 she assesH860.
Who fedH398 thee in the wildernessH4057 with mannaH4478, which thy fathersH1 knewH3045 not, that he might humbleH6031 thee, and that he might proveH5254 thee, to do thee goodH3190 at thy latter endH319;
HearH8085 counselH6098, and receiveH6901 instructionH4148, that thou mayest be wiseH2449 in thy latter endH319.
But the pathH734 of the justH6662 is as the shiningH5051 lightH216, that shinethH215 moreH1980 and more unto the perfectH3559 dayH3117.
But it shall be oneH259 dayH3117 which shall be knownH3045 to the LORDH3068, not dayH3117, nor nightH3915: but it shall come to pass, that at eveningH6153 timeH6256 it shall be lightH216. {it shall be…: or, the day shall be one}
For who hath despisedH936 the dayH3117 of small thingsH6996? for they shall rejoiceH8055, and shall seeH7200 the plummetH68+H913 in the handH3027 of ZerubbabelH2216 with those sevenH7651; they are the eyesH5869 of the LORDH3068, which run to and froH7751 through the whole earthH776. {for they…: or, since the seven eyes of the Lord shall rejoice} {plummet: Heb. stone of tin}
ForG1063 ifG1487 after they have escapedG668 the pollutionsG3393 of the worldG2889 throughG1722 the knowledgeG1922 of the LordG2962 andG2532 SaviourG4990 JesusG2424 ChristG5547, they areG1707 againG3825 entangledG1707 thereinG5125, andG1161 overcomeG1096+G2274, the latter endG2078 is worseG5501 with themG846 than the beginningG4413.
ForG1063 whosoeverG3748 hathG2192, to himG846 shall be givenG1325, andG2532 he shall have more abundanceG4052: butG1161 whosoeverG3748 hathG2192 notG3756, fromG575 himG846 shall be taken awayG142 evenG2532 thatG3739 he hathG2192.
AnotherG243 parableG3850 put he forthG3908 unto themG846, sayingG3004, The kingdomG932 of heavenG3772 isG2076 likeG3664 to a grainG2848 of mustard seedG4615, whichG3739 a manG444 tookG2983, and sowedG4687 inG1722 hisG846 fieldG68:
WhichG3739 indeedG3303 isG2076 the leastG3398 of allG3956 seedsG4690: butG1161 whenG3752 it is grownG837, it isG2076 the greatestG3187 among herbsG3001, andG2532 becomethG1096 a treeG1186, so thatG5620 the birdsG4071 of the airG3772 comeG2064 andG2532 lodgeG2681 inG1722 the branchesG2798 thereofG846.