But JobH347 answeredH6030 and saidH559,
Oh thatH3863 my griefH3708 were throughlyH8254 weighedH8254, and my calamityH1942+H1962 laidH5375 in the balancesH3976 togetherH3162! {laid: Heb. lifted up}
For now it would be heavierH3513 than the sandH2344 of the seaH3220: therefore my wordsH1697 are swallowed upH3886. {my words…: that is, I want words to express my grief}
For the arrowsH2671 of the AlmightyH7706 are withinH5978 me, the poisonH2534 whereof drinketh upH8354 my spiritH7307: the terrorsH1161 of GodH433 do set themselves in arrayH6186 against me.
Doth the wild assH6501 brayH5101 when he hath grassH1877? or lowethH1600 the oxH7794 over his fodderH1098? {when he…: Heb. at grass?}
Can that which is unsavouryH8602 be eatenH398 without saltH4417? or is thereH3426 any tasteH2940 in the whiteH7388 of an eggH2495?
The things that my soulH5315 refusedH3985 to touchH5060 are as my sorrowfulH1741 meatH3899.
Oh that I might haveH935 my requestH7596; and that GodH433 would grantH5414 me the thing that I long forH8615! {the thing…: Heb. my expectation}
Even that it would pleaseH2974 GodH433 to destroyH1792 me; that he would let looseH5425 his handH3027, and cut me offH1214!
Then should I yet have comfortH5165; yea, I would hardenH5539 myself in sorrowH2427: let him not spareH2550; for I have not concealedH3582 the wordsH561 of the Holy OneH6918.
What is my strengthH3581, that I should hopeH3176? and what is mine endH7093, that I should prolongH748 my lifeH5315?
Is my strengthH3581 the strengthH3581 of stonesH68? or is my fleshH1320 of brassH5153? {of brass: Heb. brasen?}
Is not my helpH5833 in me? and is wisdomH8454 driven quiteH5080 from me?
To him that is afflictedH4523 pityH2617 should be shewed from his friendH7453; but he forsakethH5800 the fearH3374 of the AlmightyH7706. {is afflicted: Heb. melteth}
My brethrenH251 have dealt deceitfullyH898 as a brookH5158, and as the streamH650 of brooksH5158 they pass awayH5674;
Which are blackishH6937 by reason of the iceH7140, and wherein the snowH7950 is hidH5956:
What timeH6256 they wax warmH2215, they vanishH6789: when it is hotH2527, they are consumed outH1846 of their placeH4725. {vanish: Heb. are cut off} {when…: Heb. in the heat thereof} {consumed: Heb. extinguished}
The pathsH734 of their wayH1870 are turned asideH3943; they goH5927 to nothingH8414, and perishH6.
The troopsH734 of TemaH8485 lookedH5027, the companiesH1979 of ShebaH7614 waitedH6960 for them.
They were confoundedH954 because they had hopedH982; they cameH935 thither, and were ashamedH2659.
For now ye are nothing; ye seeH7200 my casting downH2866, and are afraidH3372. {ye are…: or, ye are like to them: Heb. to it} {nothing: Heb. not}
Did I sayH559, BringH3051 unto me? or, Give a rewardH7809 for me of your substanceH3581?
Or, DeliverH4422 me from the enemy'sH6862 handH3027? or, RedeemH6299 me from the handH3027 of the mightyH6184?
TeachH3384 me, and I will hold my tongueH2790: and cause me to understandH995 wherein I have erredH7686.
How forcibleH4834 are rightH3476 wordsH561! but what doth your arguingH3198 reproveH3198?
Do ye imagineH2803 to reproveH3198 wordsH4405, and the speechesH561 of one that is desperateH2976, which are as windH7307?
Yea, ye overwhelmH5307 the fatherlessH3490, and ye digH3738 a pit for your friendH7453. {ye overwhelm: Heb. ye cause to fall upon}
Now therefore be contentH2974, lookH6437 upon me; for it is evidentH6440 unto you if I lieH3576. {evident…: Heb. before your face}
ReturnH7725, I pray you, let it not be iniquityH5766; yea, return againH7725, my righteousnessH6664 is in it. {in it: that is, in this matter}
Is thereH3426 iniquityH5766 in my tongueH3956? cannot my tasteH2441 discernH995 perverse thingsH1942? {my taste: Heb. my palate}
Querverweise zu Hiob 6,25 Hiob 6,25
Thy wordsH4405 have upholdenH6965 him that was fallingH3782, and thou hast strengthenedH553 the feebleH3766 kneesH1290.
But I would strengthenH553 you withH1119 my mouthH6310, and the movingH5205 of my lipsH8193 should asswageH2820 your grief.
Shall vainH7307 wordsH1697 have an endH7093? or what emboldenethH4834 thee that thou answerestH6030? {vain…: Heb. words of wind}
There isH3426 that speakethH981 like the piercingsH4094 of a swordH2719: but the tongueH3956 of the wiseH2450 is healthH4832.
I also could speakH1696 as ye do: ifH3863 your soulH5315 wereH3426 in my soul'sH5315 stead, I could heap upH2266 wordsH4405 against you, and shakeH5128 mine headH7218 atH1119 you.
The wiseH2450 in heartH3820 shall be calledH7121 prudentH995: and the sweetnessH4986 of the lipsH8193 increasethH3254 learningH3948.
UnderstandingH7922 is a wellspringH4726 of lifeH2416 unto him that hathH1167 it: but the instructionH4148 of foolsH191 is follyH200.
The heartH3820 of the wiseH2450 teachethH7919 his mouthH6310, and addethH3254 learningH3948 to his lipsH8193. {teacheth: Heb. maketh wise}
PleasantH5278 wordsH561 are as an honeycombH6688+H1706, sweetH4966 to the soulH5315, and healthH4832 to the bonesH6106.
How then comfortH5162 ye me in vainH1892, seeing in your answersH8666 there remainethH7604 falsehoodH4604? {falsehood: Heb. transgression?}
DeathH4194 and lifeH2416 are in the powerH3027 of the tongueH3956: and they that loveH157 it shall eatH398 the fruitH6529 thereof.
And if it be not so nowH645, who will makeH7760 me a liarH3576, and makeH7760 my speechH4405 nothing worthH408?
A wordH1697 fitlyH212+H655 spokenH1696 is like applesH8598 of goldH2091 in picturesH4906 of silverH3701. {fitly…: Heb. spoken upon his wheels}
Also against his threeH7969 friendsH7453 was his wrathH639 kindledH2734, because they had foundH4672 no answerH4617, and yet had condemnedH7561 JobH347.