American Standard Version of 1901
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And David girded his sword upon his apparel, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him.
Cry {Hebrew: with the throat.}aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins.
Yet they seek me daily, and delight to know my ways: as a nation that did righteousness, and forsook not the ordinance of their God, they ask of me righteous judgments; they delight to draw near unto God.
Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find your own pleasure, and {Or, oppress all your laborers}exact all your labors.
Behold, ye fast for strife and contention, and to smite with the fist of wickedness: {Or, ye shall not fast as ye do this day, to make &c.}ye fast not this day so as to make your voice to be heard on high.
Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to Jehovah?
Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke?
Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
But when the kindness of God our Saviour, and his love toward man, appeared,
And the barbarians showed us no common kindness: for they kindled a fire, and received us all, because of the present rain, and because of the cold.
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of {See marginal note on chapter 5:46.}publicans and sinners! And wisdom {Or, was}is justified by her {Many ancient authorities read children: as in Luke 7:35.}works.
For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, {Or, and to angels, and to men}both to angels and men.
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;
and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;
being defamed, we entreat: we are made as the {Or, refuse}filth of the world, the offscouring of all things, even until now.
But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;
we are pressed on every side, yet not straitened; perplexed, yet not unto despair;
pursued, yet not {Or, left behind}forsaken; smitten down, yet not destroyed;
always bearing about in the body the {Greek: putting to death.}dying of Jesus, that the life also of Jesus may be manifested in our body.
For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
So then death worketh in us, but life in you.
But having the same spirit of faith, according to that which is written, {Psalms 116:10.}I believed, and therefore did I speak; we also believe, and therefore also we speak;
knowing that he that raised up {Some ancient authorities omit the Lord.}the Lord Jesus shall raise up us also with Jesus, and shall present us with you.
For all things are for your sakes, that the grace, being multiplied through {Greek: the more.}the many, may cause the thanksgiving to abound unto the glory of God.
giving no occasion of stumbling in anything, that our ministration be not blamed;
but in everything commending ourselves, as ministers of God, in much {Or, stedfastness}patience, in afflictions, in necessities, in distresses,
in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;
in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned,
in the word of truth, in the power of God; {Greek: though.}by the armor of righteousness on the right hand and on the left,
by glory and dishonor, by evil report and good report; as deceivers, and yet true;
as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;
as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Of the Jews five times received I forty stripes save one.
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;
in journeyings often, in perils of rivers, in perils of robbers, in perils from my {Greek: race. Compare Acts 7:19.}countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
in labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
{Or, Besides the things which I omit Or, Besides the things that come out of course}Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.
Who is weak, and I am not weak? who is caused to stumble, and I burn not?
these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.
To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.
but I {Greek: bruise. Luke 18:5.}buffet my body, and bring it into bondage: lest by any means, after that I {Or, have been a herald}have preached to others, I myself should be rejected.
But thou, when thou fastest, anoint thy head, and wash thy face;
I coveted no man's silver, or gold, or apparel.
Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.