American Standard Version of 1901
Versliste
Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.
But he that entereth in by the door is the {Or, a shepherd}shepherd of the sheep.
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
This {Or, proverb}parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.
All that came {Some ancient authorities omit before me}before me are thieves and robbers: but the sheep did not hear them.
I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.
The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may {Or, have abundance}have it abundantly.
I am the good shepherd: the good shepherd layeth down his life for the sheep.
He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth them:
he fleeth because he is a hireling, and careth not for the sheep.
I am the good shepherd; and I know mine own, and mine own know me,
even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep.
And other sheep I have, which are not of this fold: them also I must {Or, lead}bring, and they shall hear my voice: and {Or, there shall be one flock}they shall become one flock, one shepherd.
Therefore doth the Father love me, because I lay down my life, that I may take it again.
No one {Some ancient authorities read took it away}taketh it away from me, but I lay it down of myself. I have {Or, right}power to lay it down, and I have {Or, right}power to take it again. This commandment received I from my Father.
There arose a division again among the Jews because of these words.
And many of them said, He hath a demon, and is mad; why hear ye him?
Others said, These are not the sayings of one possessed with a demon. Can a demon open the eyes of the blind?
{Some ancient authorities read At that time was the feast}And it was the feast of the dedication at Jerusalem:
it was winter; and Jesus was walking in the temple in Solomon's {Or, portico}porch.
The Jews therefore came round about him, and said unto him, How long dost thou hold us in suspense? If thou art the Christ, tell us plainly.
Jesus answered them, I told you, and ye believe not: the works that I do in my Father's name, these bear witness of me.
But ye believe not, because ye are not of my sheep.
My sheep hear my voice, and I know them, and they follow me:
and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.
{Some ancient authorities read That which my Father hath given unto me}My Father, who hath given them unto me, is greater than all; and no one is able to snatch {Or, aught}them out of the Father's hand.
I and the Father are one.
The Jews took up stones again to stone him.
Jesus answered them, Many good works have I showed you from the Father; for which of those works do ye stone me?
The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.
Jesus answered them, Is it not written in your law, {Psalm 82:6}I said, Ye are gods?
If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
say ye of him, whom the Father {Or, consecrated}sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God?
If I do not the works of my Father, believe me not.
But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.
They sought again to take him: and he went forth out of their hand.
And he went away again beyond the Jordan into the place where John was at the first baptizing; and there he abode.
And many came unto him; and they said, John indeed did no sign: but all things whatsoever John spake of this man were true.
And many believed on him there.
It is enough for the disciple that he be as his teacher, and the {Greek: bondservant.}servant as his lord. If they have called the master of the house {Greek: Beelzebul.}Beelzebub, how much more them of his household!
So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.
But a certain man named Ananias, with Sapphira his wife, sold a possession,
and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
But Peter said, Ananias, why hath Satan filled thy heart to {Or, deceive}lie to the Holy Spirit, and to keep back part of the price of the land?
While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.
And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it.
And the {Greek: younger.}young men arose and wrapped him round, and they carried him out and buried him.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
And Peter answered unto her, Tell me whether ye sold the land for so much. And she said, Yea, for so much.
But Peter said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.
And she fell down immediately at his feet, and gave up the ghost: and the young men came in and found her dead, and they carried her out and buried her by her husband.
And great fear came upon the whole church, and upon all that heard these things.
And by the hands of the apostles were many signs and wonders wrought among the people; and they were all with one accord in Solomon's {Or, portico}porch.
But of the rest durst no man join himself to them: howbeit the people magnified them;
{Or, and there were the more added to them, believing on the Lord}and believers were the more added to the Lord, multitudes both of men and women;
insomuch that they even carried out the sick into the streets, and laid them on beds and {Or, pallets}couches, that, as Peter came by, at the least his shadow might overshadow some one of them.
And there also came together the multitudes from the cities round about Jerusalem, bringing sick folk, and them that were vexed with unclean spirits: and they were healed every one.
But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,
and laid hands on the apostles, and put them in public ward.
But an angel of the Lord by night opened the prison doors, and brought them out, and said,
Go ye, and stand and speak in the temple to the people all the words of this Life.
And when they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought.
But the officers that came found them not in the prison; and they returned, and told,
saying, The prison-house we found shut in all safety, and the keepers standing at the doors: but when we had opened, we found no man within.
Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow.
And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people.
Then went the captain with the officers, and brought them, but without violence; for they feared the people, lest they should be stoned.
And when they had brought them, they set them before the council. And the high priest asked them,
saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.
But Peter and the apostles answered and said, We must obey God rather than men.
The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.
Him did God exalt {Or, at}with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.
And we are witnesses {Some ancient authorities add in him.} of these {Greek: sayings.}things; {Some ancient authorities read and God hath given the Holy Spirit to them that obey him.}and so is the Holy Spirit, whom God hath given to them that obey him.
But they, when they heard this, were cut to the heart, and minded to slay them.
But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while.
And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do.
For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.
After this man rose up Judas of Galilee in the days of the enrolment, and drew away some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad.
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown:
but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God.
And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go.
They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.
And every day, in the temple and at home, they ceased not to teach and to {Greek: bring good tidings of. See chapter 13:32; 14:15}preach Jesus as the Christ.