American Standard Version of 1901
Versliste
And the word of Jehovah came unto me, saying,
Son of man, when a land sinneth against me by committing a trespass, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off from it man and beast;
though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah.
If I cause evil beasts to pass through the land, and they {Hebrew: bereave.}ravage it, and it be made desolate, so that no man may pass through because of the beasts;
though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate.
Or if I bring a sword upon that land, and say, {Or, Let the sword go}Sword, go through the land; so that I cut off from it man and beast;
though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only should be delivered themselves.
Or if I send a pestilence into that land, and pour out my wrath upon it in blood, to cut off from it man and beast;
though Noah, Daniel, and Job, were in it, as I live, saith the Lord Jehovah, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.
For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast!
Yet, behold, therein shall be left {Hebrew: they that escape.}a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done {Or, in vain}without cause all that I have done in it, saith the Lord Jehovah.
And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years:
and let them be for lights in the firmament of heaven to give light upon the earth: and it was so.
And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And God set them in the firmament of heaven to give light upon the earth,
and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
And there was evening and there was morning, a fourth day.
Then said Jehovah unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
And it shall come to pass, when they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith Jehovah: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.
And I will appoint over them four {Hebrew: families.}kinds, saith Jehovah: the sword to slay, and the dogs to {Hebrew: drag.}tear, and the birds of the heavens, and the beasts of the earth, to devour and to destroy.
And I will cause them to be tossed to and fro among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.
And it repented Jehovah that he had made man on the earth, and it grieved him at his heart.
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
And the king appointed for them a daily portion of the king's dainties, and of the wine which he drank, and that they should be nourished three years; that at the end thereof they should stand before the king.
Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
And the prince of the eunuchs gave names unto them: unto Daniel he gave the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
And Jehovah said unto Satan, Hast thou considered my servant Job? {Or, that}for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil.
Then Satan answered Jehovah, and said, Doth Job fear God for nought?
Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his {Or, cattle}substance is increased in the land.
But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face.
And Jehovah said unto Satan, Behold, all that he hath is in thy {Hebrew: hand.}power; only upon himself put not forth thy hand. So Satan went forth from the presence of Jehovah.
Again it came to pass on the day when the sons of God came to present themselves before Jehovah, that Satan came also among them to present himself before Jehovah.
And Jehovah said unto Satan, From whence comest thou? And Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
And Jehovah said unto Satan, Hast thou considered my servant Job? {Or, that}for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, {Hebrew: to swallow him up.}to destroy him without cause.
And Satan answered Jehovah, and said, Skin for skin, yea, all that a man hath will he give for his life.
But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face.
And Jehovah said unto Satan, Behold, he is in thy hand; only spare his life.
So Satan went forth from the presence of Jehovah, and smote Job with sore boils from the sole of his foot unto his crown.
And he said, Oh let not the Lord be angry, and I will speak yet but this once: peradventure ten shall be found there. And he said, I will not destroy it for the ten's sake.
But I will establish my covenant with thee; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
And it was so, that, after Jehovah had spoken these words unto Job, Jehovah said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath.
Now therefore, take unto you seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you; for him will I accept, that I deal not with you after your folly; for ye have not spoken of me the thing that is right, as my servant Job hath.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as Jehovah commanded them: and Jehovah accepted Job.
And Jehovah turned the captivity of Job, when he prayed for his friends: and Jehovah gave Job twice as much as he had before.
Because Christ also {Many ancient authorities read died.}suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
For it became him, for whom are all things, and through whom are all things, {Or, having brought}in bringing many sons unto glory, to make the {Or, captain}author of their salvation perfect through sufferings.