American Standard Version of 1901
Versliste
Brethren, even if a man be overtaken {Or, by}in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.
Bear ye one another's burdens, and so fulfil the law of Christ.
For if a man thinketh himself to be something when he is nothing, he deceiveth himself.
But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of {Greek: the other. See Romans 13:8.}his neighbor.
For each man shall bear his own {Or, load}burden.
But let him that is taught in the word communicate unto him that teacheth in all good things.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life.
And let us not be weary in well-doing: for in due season we shall reap, if we faint not.
So then, {Or, while}as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.
See with how large letters I {Or, have written}write unto you with mine own hand.
As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted {Or, by reason of}for the cross of Christ.
For not even they who {Some ancient authorities read have been circumcised.}receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.
But far be it from me to glory, save in the cross of our Lord Jesus Christ, through {Or, whom}which the world hath been crucified unto me, and I unto the world.
For neither is circumcision anything, nor uncircumcision, but a new {Or, creation}creature.
And as many as shall walk by this rule, peace be upon them, and mercy, and upon the Israel of God.
Henceforth let no man trouble me; for I bear branded on my body the marks of Jesus.
The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
{Some ancient authorities read Now to glory is not expedient, but i will come &c.}I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.
I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.
And I know such a man (whether in the body, or apart from the body, I know not; God knoweth),
how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses.
For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be, or heareth from me.
And by reason of the exceeding greatness of the {Some ancient authorities read revelations—wherefore, that &c.}revelations, that I should not be exalted overmuch, there was given to me a {Or, stake}thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.
Concerning this thing I besought the Lord thrice, that it might depart from me.
And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may {Or, cover me Greek: spread a tabernacle over me. See Revelation 7:15.}rest upon me.
Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.
I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind {Or, those preeminent apostles}the very chiefest apostles, though I am nothing.
Truly the signs of an apostle were wrought among you in all {Or, stedfastness}patience, by signs and wonders and {Greek: powers.}mighty works.
For what is there wherein ye were made inferior to the rest of the churches, except it be that I myself was not a burden to you? forgive me this wrong.
Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
And I will most gladly spend and be {Greek: spent out.}spent for your souls. If I love you more abundantly, am I loved the less?
But be it so, I did not myself burden you; but, being crafty, I caught you with guile.
Did I take advantage of you by any one of them whom I have sent unto you?
I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? walked we not {Or, by the same Spirit}in the same spirit? walked we not in the same steps?
{Or, Think ye…you?}Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, are for your edifying.
For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, {Or, disorders}tumults;
lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.
for he was crucified through weakness, yet he liveth through the power of God. For we also are weak {Many ancient authorities read with.}in him, but we shall live with him through the power of God toward you.
The locusts have no king,Yet go they forth all of them by bands;