American Standard Version of 1901
Versliste
For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.
Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.
Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.
Ye are {Greek: brought to nought. Compare Romans 7:2, 6 (in the Greek).}severed from Christ, ye who would be justified by the law; ye are fallen away from grace.
For we through the Spirit by faith wait for the hope of righteousness.
For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith {Or, wrought}working through love.
Ye were running well; who hindered you that ye should not obey the truth?
This persuasion came not of him that calleth you.
A little leaven leaveneth the whole lump.
I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.
I would that they that unsettle you would even {Greek: mutilate themselves.}go beyond circumcision.
For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.
For the whole law is fulfilled in one word, even in this: {Leviticus 19:18.}Thou shalt love thy neighbor as thyself.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh.
For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.
But if ye are led by the Spirit, ye are not under the law.
Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, {Greek: heresies.}parties,
envyings, drunkenness, revellings, and such like; of which I {Or, tell you plainly}forewarn you, even as I did {Or, tell you plainly}forewarn you, that they who practise such things shall not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
meekness, self-control; against such there is no law.
And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.
If we live by the Spirit, by the Spirit let us also walk.
Let us not become vainglorious, {Or, challenging}provoking one another, envying one another.
Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:
yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.
For though we walk in the flesh, we do not war according to the flesh
(for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds),
casting down {Or, reasonings Romans 2:15.}imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
and being in readiness to avenge all disobedience, when your obedience shall be made full.
{Or, Do ye took…face?}Ye look at the things that are before your face. If any man trusteth in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also are we.
For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:
that I may not seem as if I would terrify you by my letters.
For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.
Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.
For we are not bold {Greek: to judge ourselves among, or to judge ourselves with.}to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
But we will not glory beyond our measure, but according to the measure of the {Or, limit Greek: measuring-rod.}province which God apportioned to us as a measure, to reach even unto you.
For we stretch not ourselves overmuch, as though we reached not unto you: for we {Or, were the first to come}came even as far as unto you in the {Greek: good tidings. See marginal note on chapter 2:12.}gospel of Christ:
not glorying beyond our measure, that is, in other men's labors; but having hope that, as your faith groweth, we shall be magnified in you according to our {Or, limit Greek: measuring-rod.}province unto further abundance,
so as to {Greek: bring good tidings. Compare Matthew 11:5.}preach the gospel even unto the parts beyond you, and not to glory in another's {Or, limit Greek: measuring-rod.}province in regard of things ready to our hand.
{Jeremiah 9:24.}But he that glorieth, let him glory in the Lord.
For not he that commendeth himself is approved, but whom the Lord commendeth.