American Standard Version of 1901
Versliste
Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.
And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them, saying, Go up and spy out the land. And the men went up and spied out Ai.
And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; make not all the people to toil thither; for they are but few.
So there went up thither of the people about three thousand men: and they fled before the men of Ai.
And the men of Ai smote of them about thirty and six men; and they chased them from before the gate even unto {Or, the quarries}Shebarim, and smote them at the descent; and the hearts of the people melted, and became as water.
{Some connect the words Faithful is the saying with the preceding paragraph.}Faithful is the saying, If a man seeketh the office of a {Or, overseer}bishop, he desireth a good work.
The {Or, overseer}bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;
{Or, not quarrelsome over wine}no brawler, no striker; but gentle, not contentious, no lover of money;
one that ruleth well his own house, having his children in subjection with all gravity;
(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)
not a novice, lest being puffed up he fall into the {Greek: judgment.}condemnation of the devil.
Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.
Deacons in like manner must be grave, not double-tongued, not given to much wine, not greedy of filthy lucre;
holding the mystery of the faith in a pure conscience.
And let these also first be proved; then let them serve as deacons, if they be blameless.
Women in like manner must be grave, not slanderers, temperate, faithful in all things.
Let deacons be husbands of one wife, ruling their children and their own houses well.
For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.
These things write I unto thee, hoping to come unto thee shortly;
but if I tarry long, that thou mayest know {Or, how thou oughtest to behave thyself}how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and {Or, stay}ground of the truth.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
{Some connect the words Faithful is the saying with the preceding paragraph.}Faithful is the saying, If a man seeketh the office of a {Or, overseer}bishop, he desireth a good work.
The {Or, overseer}bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;
{Or, not quarrelsome over wine}no brawler, no striker; but gentle, not contentious, no lover of money;
one that ruleth well his own house, having his children in subjection with all gravity;
(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)
not a novice, lest being puffed up he fall into the {Greek: judgment.}condemnation of the devil.
Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.
And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia.
And when he had gone through those parts, and had given them much exhortation, he came into Greece.
And when he had spent three months there, and a plot was laid against him by the Jews as he was about to set sail for Syria, he determined to return through Macedonia.
And there accompanied him {Many ancient authorities omit as far as Asia.}as far as Asia, Sopater of Beroea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.
But these {Many ancient authorities read came, and were waiting.}had gone before, and were waiting for us at Troas.
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we tarried seven days.
And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.
And there were many lights in the upper chamber where we were gathered together.
And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead.
And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him.
And when he was gone up, and had broken the bread, and eaten, and had talked with them a long while, even till break of day, so he departed.
And they brought the lad alive, and were not a little comforted.
But we, going before to the ship, set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go {Or, on foot}by land.
And when he met us at Assos, we took him in, and came to Mitylene.
And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and {Many ancient authorities insert having tarried at Trogyllium.}the day after we came to Miletus.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.
And from Miletus he sent to Ephesus, and called to him the {Or, presbyters}elders of the church.
And when they were come to him, he said unto them,Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,
serving the Lord with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews;
how I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house,
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus {Many ancient authorities omit Christ.}Christ.
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
save that the Holy Spirit testifieth unto me in every city, saying that bonds and afflictions abide me.
But I hold not my life of any account as dear unto myself, {Or, in comparison of accomplishing my course }so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the {Or, good tidings}gospel of the grace of God.
And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.
Wherefore I testify unto you this day, that I am pure from the blood of all men.
For I shrank not from declaring unto you the whole counsel of God.
Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you {Or, overseers}bishops, to feed the church of {Some ancient authorities, including the two oldest manuscripts read God.}the Lord which he {Greek: acquired.}purchased with his own blood.
I know that after my departing grievous wolves shall enter in among you, not sparing the flock;
and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.
Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.
And now I commend you to {Some ancient authorities read the Lord.}God, and to the word of his grace, which is able to build you up, and to give you the inheritance among all them that are sanctified.
I coveted no man's silver, or gold, or apparel.
Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
And when he had thus spoken, he kneeled down and prayed with them all.
And they all wept sore, and fell on Paul's neck and kissed him,
sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.
And from Miletus he sent to Ephesus, and called to him the {Or, presbyters}elders of the church.
Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you {Or, overseers}bishops, to feed the church of {Some ancient authorities, including the two oldest manuscripts read God.}the Lord which he {Greek: acquired.}purchased with his own blood.
For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;
For the {Or, overseer}bishop must be blameless, as God's steward; not self-willed, not soon angry, {Or, not quarrelsome over wine.}no brawler, no striker, not greedy of filthy lucre;
speaking {Or, to yourselves}one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;
giving thanks always for all things in the name of our Lord Jesus Christ to {Greek: the God and Father.}God, even the Father;
Let the word of {Some ancient authorities read the Lord: others, God.}Christ dwell in you {Or, richly in all wisdom; teaching &c.}richly; in all wisdom teaching and admonishing {Or, yourselves}one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God.
saying, {Psalm 22:22}I will declare thy name unto my brethren,In the midst of the {Or, church}congregation will I sing thy praise.
And these are the singers, heads of fathers' houses of the Levites, who dwelt in the chambers and were free from other service; for they were employed in their work day and night.
And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.
And they sing a new song, saying,Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,
and madest them to be unto our God a kingdom and priests; and they reign upon the earth.
And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;
saying with a great voice,Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might, and honor, and glory, and blessing.
And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying,Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, {Greek: unto the ages of the ages.}for ever and ever.
And the four living creatures said, Amen. And the elders fell down and {See marginal note on chapter 3:9}worshipped.
And they {Some ancient authorities omit worshipped him, and. See marginal note on chapter 4:7.}worshipped him, and returned to Jerusalem with great joy:
and were continually in the temple, blessing God.
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
A man's gift maketh room for him,And bringeth him before great men.
The elder unto Gaius the beloved, whom I love in truth.
As clouds and wind without rain,So is he that boasteth himself {Hebrew: in a gift of falsehood.}of his gifts falsely.