American Standard Version of 1901
Versliste
And this shall be the priests' due from the people, from them that offer a sacrifice, whether it be ox or sheep, that they shall give unto the priest the shoulder, and the two cheeks, and the maw.
The first-fruits of thy grain, of thy new wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
For Jehovah thy God hath chosen him out of all thy tribes, to stand to minister in the name of Jehovah, him and his sons for ever.
And if a Levite come from any of thy gates out of all Israel, where he sojourneth, and come with all the desire of his soul unto the place which Jehovah shall choose;
then he shall minister in the name of Jehovah his God, as all his brethren the Levites do, who stand there before Jehovah.
They shall have like portions to eat, besides that which cometh of the sale of his patrimony.
Now therefore thus saith Jehovah of hosts: {Hebrew: Set your heart on your ways.}Consider your ways.
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Thus saith Jehovah of hosts: {Hebrew: Set your heart on your ways.}Consider your ways.
Go up to the {Or, hill-country}mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did {Or, blow it away}blow upon it. Why? saith Jehovah of hosts. Because of my house that lieth waste, while ye run every man to his own house.
Therefore {Or, over you}for your sake the heavens withhold the dew, and the earth withholdeth its fruit.
And I called for a drought upon the land, and upon the mountains, and upon the grain, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labor of the hands.
And my God shall supply every need of yours according to his riches in glory in Christ Jesus.
But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorying void.
I coveted no man's silver, or gold, or apparel.
Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
But I {Greek: rejoiced.}rejoice in the Lord greatly, that now at length ye have revived your thought for me; {Or, seeing that}wherein ye did indeed take thought, but ye lacked opportunity.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
I can do all things in him that strengtheneth me.
Howbeit ye did well that ye had fellowship with my affliction.
And ye yourselves also know, ye Philippians, that in the beginning of the {Greek: good tidings. See chapter 1:5.}gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;
for even in Thessalonica ye sent once and again unto my need.
Not that I seek for the gift; but I seek for the fruit that increaseth to your account.
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
And my God shall supply every need of yours according to his riches in glory in Christ Jesus.
And I rejoice at the {Greek: presence. 2 Corinthians 10:10.}coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they supplied.
For they refreshed my spirit and yours: acknowledge ye therefore them that are such.
and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,
and Joanna the wife of Chuzas Herod's steward, and Susanna, and many others, who ministered unto {Many ancient authorities read him.}them of their substance.