American Standard Version of 1901
Versliste
And Jehovah spake unto Moses, saying,
Command the children of Israel, and say unto them, My oblation, my {Hebrew: bread.}food for my offerings made by fire, of a sweet savor unto me, shall ye observe to offer unto me in their due season.
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto Jehovah: he-lambs a year old without blemish, two day by day, for a continual burnt-offering.
The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer {Hebrew: between the two evenings.}at even;
and the tenth part of an ephah of fine flour for a meal-offering, mingled with the fourth part of a hin of beaten oil.
It is a continual burnt-offering, which was ordained in mount Sinai for a sweet savor, an offering made by fire unto Jehovah.
And the drink-offering thereof shall be the fourth part of a hin for the one lamb: in the holy place shalt thou pour out a drink-offering of strong drink unto Jehovah.
And the other lamb shalt thou offer at even: as the meal-offering of the morning, and as the drink-offering thereof, thou shalt offer it, an offering made by fire, of a sweet savor unto Jehovah.
And on the sabbath day two he-lambs a year old without blemish, and two tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, and the drink-offering thereof:
this is the burnt-offering of every sabbath, besides the continual burnt-offering, and the drinkoffering thereof.
And in the beginnings of your months ye shall offer a burnt-offering unto Jehovah: two young bullocks, and one ram, seven he-lambs a year old without blemish;
and three tenth parts of an ephah of fine flour for a meal-offering, mingled with oil, for each bullock; and two tenth parts of fine flour for a meal-offering, mingled with oil, for the one ram;
and a tenth part of fine flour mingled with oil for a meal-offering unto every lamb; for a burnt-offering of a sweet savor, an offering made by fire unto Jehovah.
And their drink-offerings shall be half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt-offering of every month throughout the months of the year.
And one he-goat for a sin-offering unto Jehovah; it shall be offered besides the continual burnt-offering, and the drink-offering thereof.
And in the first month, on the fourteenth day of the month, is Jehovah's passover.
And on the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.
In the first day shall be a holy convocation: ye shall do no servile work;
but ye shall offer an offering made by fire, a burnt-offering unto Jehovah: two young bullocks, and one ram, and seven he-lambs a year old; they shall be unto you without blemish;
and their meal-offering, fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;
a tenth part shalt thou offer for every lamb of the seven lambs;
and one he-goat for a sin-offering, to make atonement for you.
Ye shall offer these besides the burnt-offering of the morning, which is for a continual burnt-offering.
After this manner ye shall offer daily, for seven days, the food of the offering made by fire, of a sweet savor unto Jehovah: it shall be offered besides the continual burnt-offering, and the drink-offering thereof.
And on the seventh day ye shall have a holy convocation: ye shall do no servile work.
Also in the day of the first-fruits, when ye offer a new meal-offering unto Jehovah in your feast of weeks, ye shall have a holy convocation; ye shall do no servile work;
but ye shall offer a burnt-offering for a sweet savor unto Jehovah: two young bullocks, one ram, seven he-lambs a year old;
and their meal-offering, fine flour mingled with oil, three tenth parts for each bullock, two tenth parts for the one ram,
a tenth part for every lamb of the seven lambs;
one he-goat, to make atonement for you.
Besides the continual burnt-offering, and the meal-offering thereof, ye shall offer them (they shall be unto you without blemish), and their drink-offerings.
There remaineth therefore a sabbath rest for the people of God.
Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
For indeed we have had {Or, a gospel}good tidings preached unto us, even as also they: but the word of hearing did not profit them, because {Many ancient authorities read they were.}it was not united by faith with them that heard.
{Some ancient authorities read We therefore.}For we who have believed do enter into that rest; even as he hath said, {Psalms 95:11} {Or, So}As I sware in my wrath, {Greek: If they shall enter.}They shall not enter into my rest:although the works were finished from the foundation of the world.
For he hath said somewhere of the seventh day on this wise, {Genesis 2:2}And God rested on the seventh day from all his works;
and in this place again, {Greek: If they shall enter.} {Psalms 95:11}They shall not enter into my rest.
Seeing therefore it remaineth that some should enter thereinto, and they to whom {Or, the gospel was}the good tidings were before preached failed to enter in because of disobedience,
he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), {Psalms 95:7 f.}To-day if ye shall hear his voice,Harden not your hearts.
For if {Greek: Jesus. Compare Acts 7:45.}Joshua had given them rest, he would not have spoken afterward of another day.
There remaineth therefore a sabbath rest for the people of God.
For he that is entered into his rest hath himself also rested from his works, as God did from his.
Let us therefore give diligence to enter into that rest, that no man fall {Or, into Greek: in.}after the same example of disobedience.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.