Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
For indeed we have had {Or, a gospel}good tidings preached unto us, even as also they: but the word of hearing did not profit them, because {Many ancient authorities read they were.}it was not united by faith with them that heard.
{Some ancient authorities read We therefore.}For we who have believed do enter into that rest; even as he hath said,
{Psalms 95:11} {Or, So}As I sware in my wrath,
{Greek: If they shall enter.}They shall not enter into my rest:
although the works were finished from the foundation of the world.
For he hath said somewhere of the seventh day on this wise, {Genesis 2:2}And God rested on the seventh day from all his works;
and in this place again,
{Greek: If they shall enter.} {Psalms 95:11}They shall not enter into my rest.
Seeing therefore it remaineth that some should enter thereinto, and they to whom {Or, the gospel was}the good tidings were before preached failed to enter in because of disobedience,
he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before),
{Psalms 95:7 f.}To-day if ye shall hear his voice,
Harden not your hearts.
For if {Greek: Jesus. Compare Acts 7:45.}Joshua had given them rest, he would not have spoken afterward of another day.
There remaineth therefore a sabbath rest for the people of God.
For he that is entered into his rest hath himself also rested from his works, as God did from his.
Let us therefore give diligence to enter into that rest, that no man fall {Or, into Greek: in.}after the same example of disobedience.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
Querverweise zu Hebräer 4,2 Heb 4,2
Unto you first God, having raised up his {Or, Child See Matthew 12:18; Isaiah 42:1; 52:13; 53:11.}Servant, sent him to bless you, in turning away every one of you from your iniquities.
But they did not all hearken to the {Or, gospel}glad tidings. For Isaiah saith, {Isaiah 53:1}Lord, who hath believed our report?
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
Seeing therefore it remaineth that some should enter thereinto, and they to whom {Or, the gospel was}the good tidings were before preached failed to enter in because of disobedience,
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
So belief cometh of hearing, and hearing by the word of Christ.
And if I bestow all my goods to feed the poor, and if I give my body {Many ancient authorities read that I may glory.}to be burned, but have not love, it profiteth me nothing.
Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:
And the scripture, foreseeing that God {Greek: justifieth.}would justify the {Greek: nations.}Gentiles by faith, preached the gospel beforehand unto Abraham, saying, {Genesis 12:3.}In thee shall all the nations be blessed.
for bodily exercise is profitable {Or, for little}for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.
And to whom sware he that they should not enter into his rest, but to them that were disobedient?
but ye know that because of an infirmity of the flesh I {See marginal note on chapter 1:8.}preached the gospel unto you the {Greek: former.}first time:
And we see that they were not able to enter in because of unbelief.
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that {Greek: brought good tidings. Compare Matthew 11:5.} preached the gospel unto you {Greek: in.}by the Holy Spirit sent forth from heaven; which things angels desire to look into.
and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
{Or, because our gospel & c.}how that our {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much {Or, fulness}assurance; even as ye know what manner of men we showed ourselves toward you for your sake.
And for this cause we also thank God without ceasing, that, when ye received from us {Greek: the word of hearing. Galatians 3:2, 5}the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.
that they all might be judged who believed not the truth, but had pleasure in unrighteousness.
But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you {Many ancient authorities read as firstfruits.}from the beginning unto salvation in sanctification of the Spirit and {Or, faith}belief of the truth:
Wherefore putting away all filthiness and overflowing of {Or, malice}wickedness, receive with meekness the {Or, inborn}implanted word, which is able to save your souls.