American Standard Version of 1901
Versliste
And thou shalt make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
And thou shalt make the horns of it upon the four corners thereof; the horns thereof shall be of one piece with it: and thou shalt overlay it with brass.
And thou shalt make its pots to take away its ashes, and its shovels, and its basins, and its flesh-hooks, and its firepans: all the vessels thereof thou shalt make of brass.
And thou shalt make for it a grating of network of brass: and upon the net shalt thou make four brazen rings in the four {Hebrew: ends.}corners thereof.
And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.
And thou shalt make staves for the altar, staves of acacia wood, and overlay them with brass.
And the staves thereof shall be put into the rings, and the staves shall be upon the two {Hebrew: ribs.}sides of the altar, in bearing it.
Hollow with planks shalt thou make it: as it hath been showed thee in the mount, so shall they make it.
And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen a hundred cubits long for one side:
and the pillars thereof shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets shall be of silver.
And likewise for the north side in length there shall be hangings a hundred cubits long, and the pillars thereof twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.
And for the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.
And the breadth of the court on the east side eastward shall be fifty cubits.
The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.
And for the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.
And for the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.
All the pillars of the court round about shall be filleted with silver; their hooks of silver, and their sockets of brass.
The length of the court shall be a hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.
All the instruments of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
And thou shalt command the children of Israel, that they bring unto thee pure olive oil beaten for the light, {Or, to set up a lamp continually}to cause a lamp to burn continually.
In the tent of meeting, without the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Jehovah: it shall be a statute for ever throughout their generations {Or, from}on the behalf of the children of Israel.
What advantage then hath the Jew? or what is the profit of circumcision?
Much every way: first of all, that they were intrusted with the oracles of God.
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
{Greek: Be it not so: and so elsewhere.}God forbid: yea, let God be found true, but every man a liar; as it is written, {Psalm 51:4}That thou mightest be justified in thy words,And mightest prevail when thou comest into judgment.
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
{Greek: Be it not so: and so elsewhere.}God forbid: for then how shall God judge the world?
{Many ancient authorities read For.}But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
as it is written, {Psalm 14:1 ff.; 53:1 ff}There is none righteous, no, not one;
There is none that understandeth,There is none that seeketh after God;
They have all turned aside, they are together become unprofitable;There is none that doeth good, no, not so much as one:
{Psalm 5:9}Their throat is an open sepulchre;With their tongues they have used deceit: {Psalm 140:3}The poison of asps is under their lips:
{Psalm 10:7}Whose mouth is full of cursing and bitterness:
{Isaiah 59:7 f.}Their feet are swift to shed blood;
Destruction and misery are in their ways;
And the way of peace have they not known:
{Psalm 36:1}There is no fear of God before their eyes.
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
even the righteousness of God through faith {Or, of}in Jesus Christ unto all {Some ancient authorities add and upon all.}them that believe; for there is no distinction;
for all {Greek: sinned.}have sinned, and fall short of the glory of God;
being justified freely by his grace through the redemption that is in Christ Jesus:
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
for the showing, I say, of his righteousness at this present season: that he might himself be {See chapter 2:13 margin.}just, and the {See chapter 2:13 margin.}justifier of him that {Greek: is of faith.}hath faith in Jesus.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
{Many ancient authorities read For we reckon.}We reckon therefore that a man is justified by faith apart from {Or, works of law}the works of the law.
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
if so be that God is one, and he shall justify the circumcision {Greek: out of. Galatians 3:8.}by faith, and the uncircumcision {Or, through the faith Galatians 2:16.}through faith.
Do we then make {Or, law}the law of none effect {Or, through the faith Galatians 2:16.}through faith? God forbid: nay, we establish {Or, law}the law.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
For we know that if the earthly house of our {Or, bodily frame Compare Wisd. 9:15}tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:
if so be that being clothed we shall not be found naked.
For indeed we that are in this {Or, bodily frame Compare Wisd. 9:15}tabernacle do groan, {Or, being burdened, in that we would not be unclothed, but would be clothed upon.}being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.
Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.
Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord
(for we walk by faith, not by {Greek: appearance.}sight);
we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
Wherefore also we {Greek: are ambitious. See Romans 15:20 margin.}make it our aim, whether at home or absent, to be well-pleasing unto him.
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done {Greek: though.}in the body, according to what he hath done, whether it be good or bad.
Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.
We are not again commending ourselves unto you, but speak as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.
For whether we {Or, were}are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.
For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;
and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.
Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.
Wherefore if any man is in Christ, {Or, there is a new creation}he is a new creature: the old things are passed away; behold, they are become new.
But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having {Or, placed in us}committed unto us the word of reconciliation.
We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
And thou shalt make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
And thou shalt make the horns of it upon the four corners thereof; the horns thereof shall be of one piece with it: and thou shalt overlay it with brass.
And thou shalt make its pots to take away its ashes, and its shovels, and its basins, and its flesh-hooks, and its firepans: all the vessels thereof thou shalt make of brass.
And thou shalt make for it a grating of network of brass: and upon the net shalt thou make four brazen rings in the four {Hebrew: ends.}corners thereof.
And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.
And thou shalt make staves for the altar, staves of acacia wood, and overlay them with brass.
And the staves thereof shall be put into the rings, and the staves shall be upon the two {Hebrew: ribs.}sides of the altar, in bearing it.
Hollow with planks shalt thou make it: as it hath been showed thee in the mount, so shall they make it.
And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen a hundred cubits long for one side:
and the pillars thereof shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets shall be of silver.
And likewise for the north side in length there shall be hangings a hundred cubits long, and the pillars thereof twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.
And for the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.
And the breadth of the court on the east side eastward shall be fifty cubits.
The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.
And for the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.
And for the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.
All the pillars of the court round about shall be filleted with silver; their hooks of silver, and their sockets of brass.
The length of the court shall be a hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.
All the instruments of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
And thou shalt command the children of Israel, that they bring unto thee pure olive oil beaten for the light, {Or, to set up a lamp continually}to cause a lamp to burn continually.
In the tent of meeting, without the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Jehovah: it shall be a statute for ever throughout their generations {Or, from}on the behalf of the children of Israel.
and the lamp of God was not yet gone out, and Samuel was laid down to sleep, in the temple of Jehovah, where the ark of God was;