American Standard Version of 1901
Versliste
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
Be not desirous of his dainties;Seeing they are deceitful food.
Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.
Now the sons of Eli were base men; they knew not Jehovah.
And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;
and he struck it into the pan, or kettle, or caldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh unto all the Israelites that came thither.
Yea, before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.
And if the man said unto him, They will surely burn the fat {Hebrew: to-day.}first, and then take as much as thy soul desireth; then {Another reading is, he would say unto him, Thou &c.}he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.
And the sin of the young men was very great before Jehovah; for the men despised the offering of Jehovah.
Wherefore {Or, trample ye upon…and upon}kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
And Jehovah spake unto Aaron, saying,
Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not: it shall be a statute for ever throughout your generations:
and {Or, ye shall}that ye may make a distinction between the holy and the common, and between the unclean and the clean;
and {Or, ye shall}that ye may teach the children of Israel all the statutes which Jehovah hath spoken unto them by Moses.
I protest by {Or, your glorying}that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
Thou shalt rise up before the hoary head, and honor the face of the old man, and thou shalt fear thy God: I am Jehovah.
A son honoreth his father, and a servant his master: if then I am a father, where is mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.
And Moses was a hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
This wisdom is not a wisdom that cometh down from above, but is earthly, {Or, natural Or, animal}sensual, {Greek: demoniacal.}devilish.
For where jealousy and faction are, there is confusion and every vile deed.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without {Or, doubtfulness Or, partiality}variance, without hypocrisy.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and {Or, simple}harmless as doves.
But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin {Many authorities, some ancient, insert here chapter 16:25-27.}.
And when Abram was ninety years old and nine, Jehovah appeared to Abram, and said unto him, I am {Hebrew: El Shaddai.}God Almighty; walk before me, and be thou perfect.
Good understanding {Or, getteth}giveth favor;But the way of the transgressor is hard.