American Standard Version of 1901
Versliste
In the three and twentieth year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.
And he did that which was evil in the sight of Jehovah, and followed the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.
And the anger of Jehovah was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, {Hebrew: all the days.}continually.
And Jehoahaz besought Jehovah, and Jehovah hearkened unto him; for he saw the oppression of Israel, how that the king of Syria oppressed them.
(And Jehovah gave Israel a saviour, so that they went out from under the hand of the Syrians; and the children of Israel dwelt in their tents as beforetime.
Nevertheless they departed not from the sins of the house of Jeroboam, wherewith he made Israel to sin, but {Hebrew: he walked.}walked therein: and there remained the Asherah also in Samaria.)
For he left not to Jehoahaz of the people save fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria destroyed them, and made them like the dust {Or, to trample on}in threshing.
Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.
In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.
And he did that which was evil in the sight of Jehovah; he departed not from all the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; but he walked therein.
Now the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.
Now Elisha was fallen sick of his sickness whereof he died: and Joash the king of Israel came down unto him, and wept over {Hebrew: his face.}him, and said, My father, my father, the {Or, chariot}chariots of Israel and the horsemen thereof!
And Elisha said unto him, Take bow and arrows; and he took unto him bow and arrows.
And he said to the king of Israel, Put thy hand upon the bow; and he put his hand upon it. And Elisha laid his hands upon the king's hands.
And he said, Open the window eastward; and he opened it. Then Elisha said, Shoot; and he shot. And he said, Jehovah's arrow of {Hebrew: salvation.}victory, even the arrow of {Hebrew: salvation.}victory {Or, against}over Syria; for thou shalt smite the Syrians in Aphek, till thou have consumed them.
And he said, Take the arrows; and he took them. And he said unto the king of Israel, Smite upon the ground; and he smote thrice, and stayed.
And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times: then hadst thou smitten Syria till thou hadst consumed it, whereas now thou shalt smite Syria but thrice.
And Elisha died, and they buried him. Now the bands of the Moabites invaded the land at the coming in of the year.
And it came to pass, as they were burying a man, that, behold, they spied a band; and they cast the man into the sepulchre of Elisha: and {Hebrew: when the man went and touched.}as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.
And Hazael king of Syria oppressed Israel all the days of Jehoahaz.
But Jehovah was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence {Hebrew: until now.}as yet.
And Hazael king of Syria died; and Benhadad his son reigned in his stead.
And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash smite him, and recovered the cities of Israel.
Now I make known unto you brethren, the {See marginal note on chapter 4:15.}gospel which I {See marginal note on chapter 1:17.}preached unto you, which also ye received, wherein also ye stand,
by which also ye are saved, if ye hold fast {Greek: with what word.}the word which I {See marginal note on chapter 1:17.}preached unto you, except ye believed {Or, without cause}in vain.
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
and that he was buried; and that he hath been raised on the third day according to the scriptures;
and that he appeared to Cephas; then to the twelve;
then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
then he appeared to {Or, Jacob}James; then to all the apostles;
and last of all, as to the child untimely born, he appeared to me also.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not found {Or, void}vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
Whether then it be I or they, so we preach, and so ye believed.
Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
But if there is no resurrection of the dead, neither hath Christ been raised:
and if Christ hath not been raised, then is our preaching {Or, void}vain, {Some ancient authorities read our.}your faith also is {Or, void}vain.
Yea, and we are found false witnesses of God; because we witnessed of God that he raised up {Greek: the Christ.}Christ: whom he raised not up, if so be that the dead are not raised.
For if the dead are not raised, neither hath Christ been raised:
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Then they also that are fallen asleep in Christ have perished.
{Or, If in this life only we have hoped in Christ &c.}If we have only hoped in Christ in this life, we are of all men most pitiable.
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, so also in {Greek: the Christ.}Christ shall all be made alive.
But each in his own order: Christ the firstfruits; then they that are Christ's, at his {Greek: presence.}coming.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
For he must reign, till he hath put all his enemies under his feet.
The last enemy that shall be abolished is death.
For, He put all things in subjection under his feet. {Or, But when he shall have said, All things are put in subjection (evidently excepting him that did subject all things unto him), when, I say, all things &c.}But when he saith, {Psalm 8:6.}All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
why do we also stand in jeopardy every hour?
I protest by {Or, your glorying}that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
If after the manner of men I fought with beasts at Ephesus, {Or, what doth it profit me, if the dead are not raised? Let us eat &c.}what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
Be not deceived: Evil companionships corrupt good morals.
Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.
But some one will say, How are the dead raised? and with what manner of body do they come?
Thou foolish one, that which thou thyself sowest is not quickened except it die:
and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
but God giveth it a body even as it pleased him, and to each seed a body of its own.
All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
it is sown a {Greek: psychical.}natural body; it is raised a spiritual body. If there is a {Greek: psychical.}natural body, there is also a spiritual body.
So also it is written, {Genesis 2:7.}The first man Adam became a living soul. The last Adam became a life-giving spirit.
Howbeit that is not first which is spiritual, but that which is {Greek: psychical.}natural; then that which is spiritual.
The first man is of the earth, earthy: the second man is of heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, {Many ancient authorities read let us also bear.}we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I tell you a mystery: {Or, We shall not all &c.}We all shall not sleep, but we shall all be changed,
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
But when {Many ancient authorities omit this corruptible shall have put on incorruption, and.}this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, {Isaiah 25:8.}Death is swallowed up {Or, victoriously}in victory.
{Hosea 13:14.}O death, where is thy victory? O death, where is thy sting?
The sting of death is sin; and the power of sin is the law:
but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not {Or, void}vain in the Lord.
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?