American Standard Version of 1901
Versliste
After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought {Hebrew: to break them up.}to win them for himself.
And when Hezekiah saw that Sennacherib was come, and that {Hebrew: his face was to fight.}he was purposed to fight against Jerusalem,
he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.
So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
And he took courage, and built up all the wall that was broken down, and {The Vulgate has, built towers thereon.}raised it up to the towers, and {Or, another}the other wall without, and strengthened Millo in the city of David, and made weapons and shields in abundance.
And he set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spake comfortably to them, saying,
Be strong and of good courage, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for {Or, there are more}there is a greater with us than with him:
with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
After this did Sennacherib king of Assyria send his servants to Jerusalem, (now he was before Lachish, and all his power with him), unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide {Or, in the stronghold}the siege in Jerusalem?
Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand?
Who was there among all the gods of those nations which my fathers {Hebrew: devoted.}utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
Now therefore let not Hezekiah deceive you, nor persuade you after this manner, neither believe ye him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your {Or, gods}God deliver you out of my hand?
And his servants spake yet more against Jehovah God, and against his servant Hezekiah.
He wrote also {Or, a letter}letters, to rail on Jehovah, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.
And they cried with a loud voice in the Jews' language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
And they spake of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men's hands.
And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.
And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels {Hebrew: caused him to fall.}slew him there with the sword.
Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.
And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.
In those days Hezekiah was sick even unto death: and he prayed unto Jehovah; and he spake unto him, and gave him a {Or, wonder}sign.
But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
Notwithstanding Hezekiah humbled himself for {Hebrew: the lifting up.}the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.
And Hezekiah had exceeding much riches and honor: and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of goodly vessels;
store-houses also for the increase of grain and new wine and oil; and stalls for all manner of beasts, and flocks in folds.
Moreover he provided him cities, and possessions of flocks and herds in abundance; for God had given him very much substance.
This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. And Hezekiah prospered in all his works.
Howbeit in the business of the {Hebrew: interpreters.}ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.
And Hezekiah slept with his fathers, and they buried him in the ascent of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his stead.
Paul, an apostle of Christ Jesus through the will of God, and Timothy {Greek: the brother.}our brother,
{Or, to those that are at Colossae, holy and faithful brethren in Christ}to the saints and faithful brethren in Christ that are at Colossae: Grace to you and peace from God our Father.
We give thanks to God the Father of our Lord Jesus Christ, praying always for you,
having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints,
because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel,
which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God in truth;
even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on {Many ancient authorities read your.}our behalf,
who also declared unto us your love in the Spirit.
For this cause we also, since the day we heard it, do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,
to walk worthily of the Lord {Or, unto all pleasing, in every good work, bearing fruit and increasing &c.}unto all pleasing, bearing fruit in every good work, and increasing {Or, by}in the knowledge of God;
{Greek: made powerful.}strengthened {Or, in}with all power, according to the might of his glory, unto all {Or, stedfastness}patience and longsuffering with joy;
giving thanks unto the Father, who made {Some ancient authorities read you.}us meet to be partakers of the inheritance of the saints in light;
who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;
in whom we have our redemption, the forgiveness of our sins:
who is the image of the invisible God, the firstborn of all creation;
for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
and he is before all things, and in him all things {That is, hold together.}consist.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; {Or, that among all he might have &c.}that in all things he might have the preeminence.
{Or, For the whole fullness of God was pleased to dwell in him}For it was the good pleasure of the Father that in him should all the fulness dwell;
and through him to reconcile all things {Or, into him}unto {Or, him}himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
And you, being in time past alienated and enemies in your mind in your evil works,
yet now {Some ancient authorities read ye have been reconciled.}hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:
if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.
Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;
whereof I was made a minister, according to the {Or, stewardship See 1 Corinthians 9:17}dispensation of God which was given me to you-ward, to fulfil the word of God,
even the mystery which hath been hid for {Or, from all the ages &c. Greek: from the ages and from the generations.}ages and generations: but now hath it been manifested to his saints,
to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ;
whereunto I labor also, striving according to his working, which worketh in me {Or, in power}mightily.
unto a dispensation of the fulness of the {Greek: seasons.}times, to sum up all things in Christ, the things {Greek: upon.}in the heavens, and the things upon the earth; in him, I say,
in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;