American Standard Version of 1901
Versliste
But godliness with contentment is great gain:
for we brought nothing into the world, for neither can we carry anything out;
but having food and covering {Or, in these we shall have enough}we shall be therewith content.
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
For the love of money is a root of all {Or, evils.}kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, {Or, stedfastness}patience, meekness.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.
I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.
I can do all things in him that strengtheneth me.
Howbeit ye did well that ye had fellowship with my affliction.
And ye yourselves also know, ye Philippians, that in the beginning of the {Greek: good tidings. See chapter 1:5.}gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;
and he said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah hath taken away; blessed be the name of Jehovah.
and those riches perish by evil {Or, travail}adventure; and if he hath begotten a son, there is nothing in his hand.
This {Or, is the way of them that are foolish}their way is {Or, their confidence: and after &c.}their folly:Yet after them men approve their sayings. [Selah
They are appointed as a flock for Sheol;Death shall be their shepherd;And the upright shall have dominion over them in the morning;And their beauty shall be for Sheol to consume,That there be no habitation for it.
Weary not thyself to be rich;Cease {Or, by reason of thine own understanding}from thine own wisdom.
{Or, Wilt thou set thine eyes upon it? it is gone Hebrew: Shall thine eyes fly upon it, and it is not?}Wilt thou set thine eyes upon that which is not?For riches certainly make themselves wings,Like an eagle that flieth toward heaven.
He doth execute justice for the fatherless and widow, and loveth the sojourner, in giving him food and raiment.
Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?
Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?
And which of you by being anxious can add one cubit unto {Or, his stature}the measure of his life?
And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
{Greek: Let your turn of mind be free.}Be ye free from the love of money; content with such things as ye have: for himself hath said, {Deuteronomy 31:6; Joshua 1:5}I will in no wise fail thee, neither will I in any wise forsake thee.
For even when we were with you, this we commanded you, If any will not work, neither let him eat.
And Abram was very rich in cattle, in silver, and in gold.
The rich and the poor meet together:Jehovah is the maker of them all.
Jehovah maketh poor, and maketh rich:He bringeth low, he also lifteth up.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And Jesus said unto his disciples, Verily I say unto you, It is hard for a rich man to enter into the kingdom of heaven.
And again I say unto you, It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
and they beckoned unto their partners in the other boat, that they should come and help them. And they came, and filled both the boats, so that they began to sink.
Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.
But God said unto him, Thou foolish one, this night {Greek: they require thy soul.}is thy {Or, life}soul required of thee; and the things which thou hast prepared, whose shall they be?
So is he that layeth up treasure for himself, and is not rich toward God.
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
And he appointed, according to the ordinance of David his father, the courses of the priests to their service, and the Levites to their offices, to praise, and to minister before the priests, as the duty of every day required; the doorkeepers also by their courses at every gate: for so had David the man of God commanded.
And she said unto Elijah, What have I to do with thee, O thou man of God? {Or, art thou &c.}thou art come unto me to bring my sin to remembrance, and to slay my son!
Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy sons of the rest.
But the word of God came unto Shemaiah the man of God, saying,
And, behold, there came a man of God out of Judah by the word of Jehovah unto Beth-el: and Jeroboam was standing by the altar to burn incense.
And {Or, the}a man of God came near and spake unto the king of Israel, and said, Thus saith Jehovah, Because the Syrians have said, Jehovah is a god of the hills, but he is not a god of the valleys; therefore will I deliver all this great multitude into thy hand, and ye shall know that I am Jehovah.
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for Jehovah is not with Israel, to wit, with all the children of Ephraim.
and I brought them into the house of Jehovah, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Wherefore, my beloved, flee from idolatry.
But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.
And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
Be subject therefore unto God; but resist the devil, and he will flee from you.
whom withstand stedfast in {Or, the}your faith, knowing that the same sufferings are {Greek: being accomplished.}accomplished in your {Greek: brotherhood.}brethren who are in the world.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.