American Standard Version of 1901
Versliste
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
For {Or, in that}the death that he died, he died unto sin {Greek: once for all. Hebrews 7:27}once: but {Or, in that}the life that he liveth, he liveth unto God.
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
The breaker is gone up before them: they have broken forth and passed on to the gate, and are gone out thereat; and their king is passed on before them, and Jehovah at the head of them.
Behold, I tell you a mystery: {Or, We shall not all &c.}We all shall not sleep, but we shall all be changed,
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
But when {Many ancient authorities omit this corruptible shall have put on incorruption, and.}this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, {Isaiah 25:8.}Death is swallowed up {Or, victoriously}in victory.
{Hosea 13:14.}O death, where is thy victory? O death, where is thy sting?
The sting of death is sin; and the power of sin is the law:
but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not {Or, void}vain in the Lord.
For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as {See marginal note on chapter 3:9}worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.
The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.
Blessed and holy is he that hath part in the first resurrection: over these the second death hath no {Or, authority}power; but they shall be priests of God and of Christ, and shall reign with him {Some ancient authorities read the.}a thousand years.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
having hope toward God, which these also themselves {Or, accept}look for, that there shall be a resurrection both of the just and unjust.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; {Or, that among all he might have &c.}that in all things he might have the preeminence.
Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;
but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and {Greek: incorruption. See Romans 2:7}immortality to light through the {Greek: good tidings; and so elsewhere. See marginal note on Matthew 4:23.}gospel,
And he stretched himself upon the child three times, and cried unto Jehovah, and said, O Jehovah my God, I pray thee, let this child's soul come into him again.
He went in therefore, and shut the door upon them twain, and prayed unto Jehovah.
And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he {Or, bowed himself}stretched himself upon him; and the flesh of the child waxed warm.
Then he returned, and walked in the house once to and fro; and went up, and {Or, bowed himself}stretched himself upon him: {Or, and embraced the child}and the child sneezed seven times, and the child opened his eyes.
And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
it is sown a {Greek: psychical.}natural body; it is raised a spiritual body. If there is a {Greek: psychical.}natural body, there is also a spiritual body.
And he took it, and ate before them.
Blessed are those {Greek: bondservants.}servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.
So they made him a supper there: and Martha served; but Lazarus was one of them that {Greek: reclined}sat at meat with him.
And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
And she said unto Elijah, What have I to do with thee, O thou man of God? {Or, art thou &c.}thou art come unto me to bring my sin to remembrance, and to slay my son!
And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into the chamber, where he abode, and laid him upon his own bed.
And he cried unto Jehovah, and said, O Jehovah my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
And he stretched himself upon the child three times, and cried unto Jehovah, and said, O Jehovah my God, I pray thee, let this child's soul come into him again.
And Jehovah hearkened unto the voice of Elijah; and the soul of the child came into him again, and he revived.
And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother; and Elijah said, See, thy son liveth.
And the woman said to Elijah, Now I know that thou art a man of God, and that the word of Jehovah in thy mouth is truth.
And when the child was grown, it fell on a day, that he went out to his father to the reapers.
And he said unto his father, My head, my head. And he said to his servant, Carry him to his mother.
And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.
And she went up and laid him on the bed of the man of God, and shut the door upon him, and went out.
And she called unto her husband, and said, Send me, I pray thee, one of the servants, and one of the asses, that I may run to the man of God, and come again.
And he said, Wherefore wilt thou go to him to-day? it is neither new moon nor sabbath. And she said, {Hebrew: Peace.}It shall be well.
Then she saddled an ass, and said to her servant, Drive, and go forward; slacken me not the riding, except I bid thee.
So she went, and came unto the man of God to mount Carmel.And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is the Shunammite:
run, I pray thee, now to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.
And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said, Let her alone: for her soul is {Hebrew: bitter.}vexed within her; and Jehovah hath hid it from me, and hath not told me.
Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?
Then he said to Gehazi, Gird up thy loins, and take my staff in thy hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
And the mother of the child said, As Jehovah liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.
And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor {Hebrew: attention.}hearing. Wherefore he returned to meet him, and told him, saying, The child is not awaked.
And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.
He went in therefore, and shut the door upon them twain, and prayed unto Jehovah.
And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he {Or, bowed himself}stretched himself upon him; and the flesh of the child waxed warm.
Then he returned, and walked in the house once to and fro; and went up, and {Or, bowed himself}stretched himself upon him: {Or, and embraced the child}and the child sneezed seven times, and the child opened his eyes.
And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
Then she went in, and fell at his feet, and bowed herself to the ground; and she took up her son, and went out.
And Elisha died, and they buried him. Now the bands of the Moabites invaded the land at the coming in of the year.
And it came to pass, as they were burying a man, that, behold, they spied a band; and they cast the man into the sepulchre of Elisha: and {Hebrew: when the man went and touched.}as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.
While he spake these things unto them, behold, there came a {Greek: one ruler, Compare Mark 5:22}ruler, and {See marginal note on chapter 2:2.}worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
And Jesus arose, and followed him, and so did his disciples.
And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment:
for she said within herself, If I do but touch his garment, I shall be {Or, saved}made whole.
But Jesus turning and seeing her said, Daughter, be of good cheer; thy faith hath {Or, saved thee}made thee whole. And the woman was {Or, saved}made whole from that hour.
And when Jesus came into the ruler's house, and saw the flute-players, and the crowd making a tumult,
he said, Give place: for the damsel is not dead, but sleepeth. And they laughed him to scorn.
But when the crowd was put forth, he entered in, and took her by the hand; and the damsel arose.
And {Greek: this fame.}the fame hereof went forth into all that land.
And it came to pass {Many ancient authorities read on the next day.}soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.
Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.
And he that was dead sat up, and began to speak. And he gave him to his mother.
And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.
And this report went forth concerning him in the whole of Judæa, and all the region round about.
So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.
And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.
And when he had thus spoken, he cried with a loud voice, Lazarus, come forth.
He that was dead came forth, bound hand and foot with {Or, grave-bands}grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
{Or, if Or, whether}how that the Christ {Or, is subject to suffering}must suffer, and {Or, if Or, whether}how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; {Or, that among all he might have &c.}that in all things he might have the preeminence.
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
We were buried therefore with him through baptism into death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and {Greek: incorruption. See Romans 2:7}immortality to light through the {Greek: good tidings; and so elsewhere. See marginal note on Matthew 4:23.}gospel,
Since then the children are sharers in {Greek: blood and flesh. Ephesians 6:12}flesh and blood, he also himself in like manner partook of the same; that through death he {Or, may}might bring to nought him that {Or, hath}had the power of death, that is, the devil;
who was {Greek: determined.}declared to be the Son of God {Or, in}with power, according to the spirit of holiness, by the resurrection {Or, of the dead}from the dead; even Jesus Christ our Lord,
and the Living one; and I {Greek: became.}was dead, and behold, I am alive {Greek: unto the ages of the ages.}for evermore, and I have the keys of death and of Hades.
and the tombs were opened; and many bodies of the saints that had fallen asleep were raised;
and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many.
and the tombs were opened; and many bodies of the saints that had fallen asleep were raised;
and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many.
But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.
And behold, there appeared unto them Moses and Elijah talking with him.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; {Or, that among all he might have &c.}that in all things he might have the preeminence.
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; {Or, that among all he might have &c.}that in all things he might have the preeminence.
who appeared in glory, and spake of his {Or, departure}decease which he was about to accomplish at Jerusalem.
Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, {Or, holding a straight course in the word of truth Or, rightly dividing the word of truth}handling aright the word of truth.
Wherefore also he is able to save {Greek: completely.}to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
And the witness is this, that God gave unto us eternal life, and this life is in his Son.
He that hath the Son hath the life; he that hath not the Son of God hath not the life.
Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;
and whosoever liveth and believeth on me shall never die. Believest thou this?