American Standard Version of 1901
Versliste
When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:
Now at {Or, a feast}the feast the governor was wont to release unto the multitude one prisoner, whom they would.
according to the custom of the priest's office, his lot was to enter into the {Or, sanctuary}temple of the Lord and burn incense.
And when he was twelve years old, they went up after the custom of the feast;
So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.
and Paul, as his custom was, went in unto them, and for three {Or, weeks}sabbath days reasoned with them from the Scriptures,
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
For I am not ashamed of the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
and Paul, as his custom was, went in unto them, and for three {Or, weeks}sabbath days reasoned with them from the Scriptures,
And he arose from thence and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.
And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read.
And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him.
And he said unto them, The sabbath was made for man, and not man for the sabbath:
so that the Son of man is lord even of the sabbath.
When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.
For where two or three are gathered together in my name, there am I in the midst of them.
And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.
And they were astonished at his teaching: for he taught them as having authority, and not as the scribes.
And straightway there was in their synagogue a man with an unclean spirit; and he cried out,
saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And Jesus rebuked {Or, it}him, saying, Hold thy peace, and come out of him.
And the unclean spirit, {Or, convulsing}tearing him and crying with a loud voice, came out of him.
And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.
And the report of him went out straightway everywhere into all the region of Galilee round about.
And he arose from thence and cometh into the borders of Judæa and beyond the Jordan: and multitudes come together unto him again; and, as he was wont, he taught them again.
And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed.
Then these men assembled together, and found Daniel making petition and supplication before his God.
But we all, with unveiled face {Or, reflecting as a mirror}beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
But solid food is for {Or, perfect}fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.