And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
And he said,
Jehovah came from Sinai,
And rose from Seir unto them;
He shined forth from mount Paran,
And he came from the ten thousands of {Hebrew: holiness.}holy ones:
At his right hand {Or, was fire, a law Or, as otherwise read, were streams for them}was a fiery law for them.
Yea, he loveth the {Or, tribes}people;
All {Or, their holy ones}his saints are in thy hand:
And they sat down at thy feet;
Every one {Or, received}shall receive of thy words.
Moses commanded us a law,
An inheritance for the assembly of Jacob.
And {Or, there was a king}he was king in Jeshurun,
When the heads of the people were gathered,
All the tribes of Israel together.
Let Reuben live, and not die;
{Or, But}Nor let his men be few.
And this is the blessing of Judah: and he said,
Hear, Jehovah, the voice of Judah,
And bring him in unto his people.
{Or, Let his hands be sufficient for them}With his hands he contended {Or, for them}for himself;
And thou shalt be a help against his adversaries.
And of Levi he said,
Thy Thummim and thy Urim are with {Or, him whom thou lovest}thy godly one,
Whom thou didst prove at Massah,
With whom thou didst strive at the waters of Meribah;
Who said of his father, and of his mother, I have not seen him;
Neither did he acknowledge his brethren,
Nor knew he his own children:
For they have observed thy word,
And keep thy covenant.
They shall teach Jacob thine ordinances,
And Israel thy law:
They shall put incense {Hebrew: in thy nostrils.}before thee,
And whole burnt-offering upon thine altar.
Bless, Jehovah, his substance,
And accept the work of his hands:
Smite through the loins of them that rise up against him,
And of them that hate him, that they rise not again.
Of Benjamin he said,
The beloved of Jehovah shall dwell in safety by him;
He covereth him all the day long,
And he dwelleth between his shoulders.
And of Joseph he said,
Blessed of Jehovah be his land,
For the precious things of heaven, for the dew,
And for the deep that coucheth beneath,
And for the precious things of the fruits of the sun,
And for the precious things of the growth of the {Or, months}moons,
And for the chief things of the ancient mountains,
And for the precious things of the everlasting hills,
And for the precious things of the earth and the fulness thereof,
And the good will of him that dwelt in the bush.
Let the blessing come upon the head of Joseph,
And upon the crown of the head of him {Or, that is prince among}that was separate from his brethren.
{Or, His firstling bullock}The firstling of his herd, majesty is his;
And his horns are the horns of the wild-ox:
With them he shall {Or, gore}push the peoples all of them, even the ends of the earth:
And they are the ten thousands of Ephraim,
And they are the thousands of Manasseh.
And of Zebulun he said,
Rejoice, Zebulun, in thy going out;
And, Issachar, in thy tents.
They shall call the peoples unto the mountain;
There shall they offer sacrifices of righteousness:
For they shall suck the abundance of the seas,
And the hidden treasures of the sand.
And of Gad he said,
Blessed be he that enlargeth Gad:
He dwelleth as a lioness,
And teareth the arm, yea, the crown of the head.
And he {Or, chose Hebrew: saw.}provided the first part for himself,
For there was {Or, a ruler's portion}the lawgiver's portion reserved;
And he came {Or, to}with the heads of the people;
He executed the righteousness of Jehovah,
And his ordinances with Israel.
And of Dan he said,
Dan is a lion's whelp,
That leapeth forth from Bashan.
And of Naphtali he said,
O Naphtali, satisfied with favor,
And full with the blessing of Jehovah,
Possess thou the {Or, sea}west and the south.
And of Asher he said,
Blessed be Asher {Or, above sons}with children;
Let him be acceptable unto his brethren,
And let him dip his foot in oil.
Thy {Or, shoes}bars shall be iron and brass;
And as thy days, so shall thy {Or, rest Or, security}strength be.
There is none like unto God, O Jeshurun,
Who rideth upon the heavens for thy help,
And in his excellency on the skies.
The eternal God is thy dwelling-place,
And underneath are the everlasting arms.
And he thrust out the enemy from before thee,
And said, Destroy.
And Israel dwelleth in safety,
The fountain of Jacob alone,
In a land of grain and new wine;
Yea, his heavens drop down dew.
Happy art thou, O Israel:
Who is like unto thee, a people saved by Jehovah,
The shield of thy help,
And the sword of thy excellency!
And thine enemies shall {Or, yield feigned obedience}submit themselves unto thee;
And thou shalt tread upon their high places.
Querverweise zu 5. Mose 33,10 5Mo 33,10
and thou shalt come unto the priests the Levites, and unto the judge that shall be in those days: and thou shalt inquire; and they shall show thee the sentence of judgment.
And thou shalt do according to the tenor of the sentence which they shall show thee from that place which Jehovah shall choose; and thou shalt observe to do according to all that they shall teach thee:
according to the tenor of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do; thou shalt not turn aside from the sentence which they shall show thee, to the right hand, nor to the left.
And Aaron shall burn thereon incense of sweet spices: every morning, when he dresseth the lamps, he shall burn it.
but its inwards and its legs shall he wash with water: and the priest shall burn the whole on the altar, for a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
And when Aaron {Or, setteth up Hebrew: causeth to ascend.}lighteth the lamps {Hebrew: between the two evenings.}at even, he shall burn it, a perpetual incense before Jehovah throughout your generations.
but the inwards and the legs shall he wash with water; and the priest shall offer the whole, and burn it upon the altar: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
and {Or, ye shall}that ye may teach the children of Israel all the statutes which Jehovah hath spoken unto them by Moses.
to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.
and he shall rend it by the wings thereof, but shall not divide it asunder. And the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
and with them the Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, the Levites; and with them Elishama and Jehoram, the priests.
And they taught in Judah, having the book of the law of Jehovah with them; and they went about throughout all the cities of Judah, and taught among the people.
And {Or, a terror from Jehovah}the fear of Jehovah fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.
And Moses said unto Aaron, Take thy censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them: for there is wrath gone out from Jehovah; the plague is begun.
And he slew the burnt-offering; and Aaron's sons delivered unto him the blood, and he sprinkled it upon the altar round about.
And Hezekiah spake comfortably unto all the Levites that had good understanding in the service of Jehovah. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and {Or, giving thanks}making confession to Jehovah, the God of their fathers.
{Or, And I chose}and did I choose him out of all the tribes of Israel to be my priest, to {Or, offer upon}go up unto mine altar, to burn incense, to wear an ephod before me? {Or, and gave}and did I give unto the house of thy father all the offerings of the children of Israel made by fire?
And they delivered the burnt-offering unto him, piece by piece, and the head: and he burnt them upon the altar.
And all the people gathered themselves together as one man into the broad place that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which Jehovah had commanded to Israel.
And Ezra the priest brought the law before the assembly, both men and women, and all that could hear with understanding, upon the first day of the seventh month.
And he read therein before the broad place that was before the water gate {Hebrew: from the light.}from early morning until midday, in the presence of the men and the women, and of those that could understand; and the ears of all the people were attentive unto the book of the law.
And Ezra the scribe stood upon a {Hebrew: tower.}pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.
And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up.
And Ezra blessed Jehovah, the great God: and all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground.
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
And they read in the book, in the law of God, {Or, with an interpretation}distinctly; and they gave the sense, {Or, and caused them to understand}so that they understood the reading.
And Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto Jehovah your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
and they withstood Uzziah the king, and said unto him, It pertaineth not unto thee, Uzziah, to burn incense unto Jehovah, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from Jehovah God.
Then wilt thou delight in the sacrifices of righteousness,In burnt-offering and whole burnt-offering:Then will they offer bullocks upon thine altar.
And on the second day were gathered together the heads of fathers' houses of all the people, the priests, and the Levites, unto Ezra the scribe, even to give attention to the words of the law.
And they found written in the law, how that Jehovah had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;
and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
according to the custom of the priest's office, his lot was to enter into the {Or, sanctuary}temple of the Lord and burn incense.
And when they have accomplished the days, it shall be that upon the eighth day, and forward, the priests shall make your burnt-offerings upon the altar, and your peace-offerings; and I will accept you, saith the Lord Jehovah.
Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a {Or, closing festival.}solemn assembly, according unto the ordinance.
And the whole multitude of the people were praying without at the hour of incense.
And they shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.
Wherefore also he is able to save {Greek: completely.}to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
And in a controversy they shall stand to judge; according to mine ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall hallow my sabbaths.
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, {According to another reading, I have rejected.}I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children.
And another angel came and stood {Or, at}over the altar, having a golden censer; and there was given unto him much incense, that he should {Greek: give.}add it unto the prayers of all the saints upon the golden altar which was before the throne.
And the smoke of the incense, {Or, for}with the prayers of the saints, went up before God out of the angel's hand.
And the angel {Greek: hath taken.}taketh the censer; and he filled it with the fire of the altar, and cast it {Or, into}upon the earth: and there followed thunders, and voices, and lightnings, and an earthquake.
The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and turned many away from iniquity.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.
But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.
saying, The scribes and the Pharisees sit on Moses' seat:
all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.
So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Feed my lambs.
He saith to him again a second time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Tend my sheep.