And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.
And at the season he sent to the husbandmen a {Greek: bondservant.}servant, that he might receive from the husbandmen of the fruits of the vineyard.
And they took him, and beat him, and sent him away empty.
And again he sent unto them another {Greek: bondservant.}servant; and him they wounded in the head, and handled shamefully.
And he sent another; and him they killed: and many others; beating some, and killing some.
He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
And they took him, and killed him, and cast him forth out of the vineyard.
What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
Have ye not read even this scripture:
{Psalm 118:22 f.}The stone which the builders rejected,
The same was made the head of the corner;
This was from the Lord,
And it is marvellous in our eyes?
And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.
And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.
And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Cæsar, or not?
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a {See marginal note on chapter 6:37.}denarius, that I may see it.
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's.
And Jesus said unto them, Render unto Cæsar the things that are Cæsar's, and unto God the things that are God's. And they marvelled greatly at him.
And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,
Teacher, Moses wrote unto us, {Deuteronomy 25:5.}If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
There were seven brethren: and the first took a wife, and dying left no seed;
and the second took her, and died, leaving no seed behind him; and the third likewise:
and the seven left no seed. Last of all the woman also died.
In the resurrection whose wife shall she be of them? for the seven had her to wife.
Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.
But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, {Exodus 3:6.}I am the God of Abraham, and the God of Isaac, and the God of Jacob?
He is not the God of the dead, but of the living: ye do greatly err.
And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?
Jesus answered, The first is, {Deuteronomy 6:4 ff.}Hear, O Israel; {Or, The Lord is our God; the Lord is one}The Lord our God, the Lord is one:
and thou shalt love the Lord thy God {Greek: from.}with all thy heart, and {Greek: from.}with all thy soul, and {Greek: from.}with all thy mind, and {Greek: from.}with all thy strength.
The second is this, {Leviticus 19:18.}Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.
And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:
and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?
David himself said in the Holy Spirit,
{Psalm 110:1.}The Lord said unto my Lord,
Sit thou on my right hand,
Till I make thine enemies {Some ancient authorities read underneath thy feet.}the footstool of thy feet.
David himself calleth him Lord; and whence is he his son? And {Or, the great multitude}the common people heard him gladly.
And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and to have salutations in the marketplaces,
and chief seats in the synagogues, and chief places at feasts:
they that devour widows' houses, {Or, even while for a pretence they make}and for a pretence make long prayers; these shall receive greater condemnation.
And he sat down over against the treasury, and beheld how the multitude cast {Greek: brass.}money into the treasury: and many that were rich cast in much.
And there came {Greek: one.}a poor widow, and she cast in two mites, which make a farthing.
And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:
for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.
Querverweise zu Markus 12,40 Mk 12,40
There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in the midst thereof.
And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
And they covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.
But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt {Many ancient authorities read be brought down.}go down unto Hades: for if the {Greek: powers.}mighty works had been done in Sodom which were done in thee, it would have remained until this day.
But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
And I said, Hear, I pray you, ye heads of Jacob, and rulers of the house of Israel: is it not for you to know justice?
ye who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
Then shall they cry unto Jehovah, but he will not answer them; yea, he will hide his face from them at that time, according as they have wrought evil in their doings.
Ye serpents, ye offspring of vipers, how shall ye escape the judgment of {Greek: Gehenna.}hell?
- - -
And that {Greek: bondservant.}servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;
who devour widows' houses, and for a pretence make long prayers: these shall receive greater condemnation.
but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.
For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts,