And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.
And at the season he sent to the husbandmen a {Greek: bondservant.}servant, that he might receive from the husbandmen of the fruits of the vineyard.
And they took him, and beat him, and sent him away empty.
And again he sent unto them another {Greek: bondservant.}servant; and him they wounded in the head, and handled shamefully.
And he sent another; and him they killed: and many others; beating some, and killing some.
He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
And they took him, and killed him, and cast him forth out of the vineyard.
What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
Have ye not read even this scripture:
{Psalm 118:22 f.}The stone which the builders rejected,
The same was made the head of the corner;
This was from the Lord,
And it is marvellous in our eyes?
And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.
And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.
And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Cæsar, or not?
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a {See marginal note on chapter 6:37.}denarius, that I may see it.
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's.
And Jesus said unto them, Render unto Cæsar the things that are Cæsar's, and unto God the things that are God's. And they marvelled greatly at him.
And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,
Teacher, Moses wrote unto us, {Deuteronomy 25:5.}If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
There were seven brethren: and the first took a wife, and dying left no seed;
and the second took her, and died, leaving no seed behind him; and the third likewise:
and the seven left no seed. Last of all the woman also died.
In the resurrection whose wife shall she be of them? for the seven had her to wife.
Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.
But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, {Exodus 3:6.}I am the God of Abraham, and the God of Isaac, and the God of Jacob?
He is not the God of the dead, but of the living: ye do greatly err.
And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?
Jesus answered, The first is, {Deuteronomy 6:4 ff.}Hear, O Israel; {Or, The Lord is our God; the Lord is one}The Lord our God, the Lord is one:
and thou shalt love the Lord thy God {Greek: from.}with all thy heart, and {Greek: from.}with all thy soul, and {Greek: from.}with all thy mind, and {Greek: from.}with all thy strength.
The second is this, {Leviticus 19:18.}Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.
And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:
and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?
David himself said in the Holy Spirit,
{Psalm 110:1.}The Lord said unto my Lord,
Sit thou on my right hand,
Till I make thine enemies {Some ancient authorities read underneath thy feet.}the footstool of thy feet.
David himself calleth him Lord; and whence is he his son? And {Or, the great multitude}the common people heard him gladly.
And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and to have salutations in the marketplaces,
and chief seats in the synagogues, and chief places at feasts:
they that devour widows' houses, {Or, even while for a pretence they make}and for a pretence make long prayers; these shall receive greater condemnation.
And he sat down over against the treasury, and beheld how the multitude cast {Greek: brass.}money into the treasury: and many that were rich cast in much.
And there came {Greek: one.}a poor widow, and she cast in two mites, which make a farthing.
And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:
for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.
Querverweise zu Markus 12,11 Mk 12,11
Surely there is no enchantment {Or, against}with Jacob;Neither is there any divination {Or, against}with Israel: {Or, At the due season}Now shall it be {Or, told to…what God hath wrought}said of Jacob and of Israel,What hath God wrought!
Behold ye among the nations, and look, and wonder marvellously; for {Or, one worketh}I am working a work in your days, which ye will not believe though it be told you.
And they were all amazed, and were perplexed, saying one to another, What meaneth this?
This Jesus did God raise up, {Or, of whom}whereof we all are witnesses.
Being therefore {Or, at }by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.
For David ascended not into the heavens: but he saith himself, {Psalm 110:1.}The Lord said unto my Lord, Sit thou on my right hand,
Till I make thine enemies the footstool of thy feet.
Let {Or, every house}all the house of Israel therefore know assuredly, that God hath made himboth Lord and Christ, this Jesus whom ye crucified.
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this {Or, thing}man? or why fasten ye your eyes on us, as though by our own power or godliness we had made him to walk?
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his {Or, Child See Matthew 12:18; Isaiah 42:1; 52:13; 53:11.}Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.
But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,
and killed the {Or, Author}Prince of life; whom God raised from the dead; {Or, of whom}whereof we are witnesses.
And {Or, on the ground of}by faith in his name hath his name made this man strong, whom ye behold and know: yea, the faith which is through him hath given him this perfect soundness in the presence of you all.
Beware therefore, lest that come upon you which is spoken in the prophets:
{Habakkuk 1:5}Behold, ye despisers, and wonder, and {Or, vanish away James 4:14.}perish;For I work a work in your days,A work which ye shall in no wise believe, if one declare it unto you.
Unto me, who am less than the least of all saints, was this grace given, to {Greek: bring good tidings of the &c. Compare chapter 2:17.}preach unto the Gentiles the unsearchable riches of Christ;
and to {Some ancient authorities read bring to light what is.}make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;
to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,
according to the {Or, purpose of the ages}eternal purpose which he purposed in Christ Jesus our Lord:
to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.