And Jehovah said unto Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none defile himself for the dead among his people;
except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
and for his sister a virgin, that is near unto him, that hath had no husband; for her may he defile himself.
He shall not defile himself, {Or, as a husband}being a chief man among his people, to profane himself.
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
They shall be holy unto their God, and not profane the name of their God; for the offerings of Jehovah made by fire, the bread of their God, they do offer: therefore they shall be holy.
They shall not take a woman that is a harlot, or {Or, polluted}profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I Jehovah, who sanctify you, am holy.
And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.
And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and {Hebrew: whose hand is filled.}that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;
neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the {Or, consecration}crown of the anointing oil of his God is upon him: I am Jehovah.
And he shall take a wife in her virginity.
A widow, or one divorced, or a {Or, polluted}profane woman, a harlot, these shall he not take: but a virgin of his own people shall he take to wife.
And he shall not profane his seed among his people: for I am Jehovah who sanctifieth him.
And Jehovah spake unto Moses, saying,
Speak unto Aaron, saying, Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a {Or, slit}flat nose, or anything superfluous,
or a man that is broken-footed, or broken-handed,
or crook-backed, or a dwarf, or that hath a blemish in his eye, or is scurvy, or scabbed, or hath his stones broken;
no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of Jehovah made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
He shall eat the bread of his God, both of the most holy, and of the holy:
only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I am Jehovah who sanctifieth them.
So Moses spake unto Aaron, and to his sons, and unto all the children of Israel.
Querverweise zu 3. Mose 21,15 3Mo 21,15
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.
These sought their register among those that were reckoned by genealogy, but they were not found: therefore {Hebrew: they were polluted from the priesthood.}were they deemed polluted and put from the priesthood.
For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and {Or, deputies}rulers hath been {Or, first}chief in this trespass.
In those days also saw I the Jews that {Hebrew: had made to dwell with them.}had married women of Ashdod, of Ammon, and of Moab:
and their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
And I contended with them, and {Or, reviled}cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters for your sons, or for yourselves.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.
Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women?
And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.
Remember them, O my God, {Hebrew: for the defilings of &c.}because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the {Or, sanctuary}holiness of Jehovah which he loveth, and hath married the daughter of a foreign god.
{Or, And not one hath done so who had a residue of the spirit. Or what? is there one that seeketh a godly seed?}And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.