And if his oblation be a sacrifice of {Or, thank-offerings}peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.
And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
And he shall offer of the sacrifice of peace-offerings an offering made by fire unto Jehovah; the fat that covereth the inwards, and all the fat that is upon the inwards,
and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, {Or, which he shall take away by the kidneys}with the kidneys, shall he take away.
And Aaron's sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor unto Jehovah.
And if his oblation for a sacrifice of peace-offerings unto Jehovah be of the flock; male or female, he shall offer it without blemish.
If he offer a lamb for his oblation, then shall he offer it before Jehovah;
and he shall lay his hand upon the head of his oblation, and kill it before the tent of meeting: and Aaron's sons shall sprinkle the blood thereof upon the altar round about.
And he shall offer of the sacrifice of peace-offerings an offering made by fire unto Jehovah; the fat thereof, the fat tail entire, he shall take away hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.
And the priest shall burn it upon the altar: it is the {Hebrew: bread.}food of the offering made by fire unto Jehovah.
And if his oblation be a goat, then he shall offer it before Jehovah:
and he shall lay his hand upon the head of it, and kill it before the tent of meeting; and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
And he shall offer thereof his oblation, even an offering made by fire unto Jehovah; the fat that covereth the inwards, and all the fat that is upon the inwards,
and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away.
And the priest shall burn them upon the altar: it is the food of the offering made by fire, for a sweet savor; all the fat is Jehovah's.
It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.
Querverweise zu 3. Mose 3,13 3Mo 3,13
And if his oblation be a sacrifice of {Or, thank-offerings}peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah.
And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
And he shall offer of the sacrifice of peace-offerings an offering made by fire unto Jehovah; the fat that covereth the inwards, and all the fat that is upon the inwards,
and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, {Or, which he shall take away by the kidneys}with the kidneys, shall he take away.
And Aaron's sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor unto Jehovah.
And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
and he shall lay his hand upon the head of his oblation, and kill it before the tent of meeting: and Aaron's sons shall sprinkle the blood thereof upon the altar round about.
and he shall lay his hand upon the head of his oblation, and kill it before the tent of meeting: and Aaron's sons shall sprinkle the blood thereof upon the altar round about.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
so shall he {Or, startle}sprinkle many nations; kings shall shut their mouths {Or, because of}at him: for that which had not been told them shall they see; and that which they had not heard shall they {Or, consider}understand.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
For while we were yet weak, in due season Christ died for the ungodly.
For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified {Greek: in.}by his blood, shall we be saved from the wrath of God through him.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved {Greek: in.}by his life;
and not only so, {Greek: but also glorying. Compare verse 2.}but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {Or, maketh}made intercession for the transgressors.
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto {Greek: an act of righteousness. Revelation 15:4; 19:8.}justification.
For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and {Some ancient authorities omit of the gift.}of the gift of righteousness reign in life through the one, even Jesus Christ.
So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
And {Or, law}the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better {Or, than Abel}than that of Abel.
who his own self {Or, carried up…to the tree Compare Colossians 2:14; 1 Macc. 4.53 (Greek:).}bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose {Greek: bruise.}stripes ye were healed.
according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
Because Christ also {Many ancient authorities read died.}suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;