At that time, saith Jehovah, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;
and they shall spread them before the sun, and the moon, and all the host of heaven, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth.
And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places whither I have driven them, saith Jehovah of hosts.
Moreover thou shalt say unto them, Thus saith Jehovah: Shall men fall, and not rise up again? Shall one turn away, and not return?
Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
I hearkened and heard, but they spake not aright: no man repenteth him of his wickedness, saying, What have I done? every one {Or, turneth away in his course}turneth to his course, as a horse that rusheth headlong in the battle.
Yea, the stork in the heavens knoweth her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the law of Jehovah.
How do ye say, We are wise, and the law of Jehovah is with us? But, behold, the false pen of the scribes hath {Or, made of it falsehood}wrought falsely.
The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?
Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness; from the prophet even unto the priest every one dealeth falsely.
And they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall; in the time of their visitation they shall be cast down, saith Jehovah.
I will utterly consume them, saith Jehovah: there shall be no grapes on the vine, nor figs on the fig-tree, and the leaf shall fade; and {Or, I have appointed them those that shall pass over them}the things that I have given them shall pass away from them.
Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us {Or, perish}be silent there; for Jehovah our God hath {Or, caused us to perish}put us to silence, and given us water of {Or, poison See Deuteronomy 29:18.}gall to drink, because we have sinned against Jehovah.
We looked for peace, but no good came; and for a time of healing, and, behold, dismay!
The snorting of his horses is heard from Dan: at the sound of the neighing of his strong ones the whole land trembleth; for they are come, and have devoured the land and all that is in it; the city and those that dwell therein.
For, behold, I will send serpents, adders, among you, which will not be charmed; and they shall bite you, saith Jehovah.
Oh that I could comfort myself against sorrow! my heart is faint within me.
Behold, the voice of the cry of the daughter of my people {Or, because of}from a land that is very far off: is not Jehovah in Zion? is not her King in her? Why have they provoked me to anger with their graven images, and with foreign vanities?
The harvest is past, the {Or, ingathering of summer fruits}summer is ended, and we are not saved.
For the hurt of the daughter of my people am I hurt: I mourn; dismay hath taken hold on me.
Is there no balm in Gilead? is there no physician there? why then is not the {Or, healing}health of the daughter of my people {Or, perfected Hebrew: gone up.}recovered?
Querverweise zu Jeremia 8,22 Jer 8,22
Go up into Gilead, and take balm, O virgin daughter of Egypt: in vain dost thou use many medicines; there is no healing for thee.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the {See marginal note on chapter 5:46.}publicans and sinners?
For thus saith Jehovah, Thy hurt is incurable, and thy wound grievous.
There is none to plead {Or, thy cause: for thy wound thou hast no medicines nor plaster}thy cause, {Hebrew: for closing up, or pressing.}that thou mayest be bound up: thou hast no healing medicines.
All thy lovers have forgotten thee; they seek thee not: for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the {Or, multitude}greatness of thine iniquity, because thy sins were increased.
Why criest thou {Or, for thy hurt, because thy pain is incurable?}for thy hurt? thy pain is incurable: for the {Or, multitude}greatness of thine iniquity, because thy sins were increased, I have done these things unto thee.
Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that despoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
For I will restore health unto thee, and I will heal thee of thy wounds, saith Jehovah; because they have called thee an outcast, saying, It is Zion, whom no man {Or, careth for}seeketh after.
{Or, Why should ye be stricken any more? Ye will revolt &c.}Why will ye be still stricken, that ye revolt more and more? {Or, every}the whole head is sick, and {Or, every}the whole heart faint.
Babylon is suddenly fallen and destroyed: wail for her; take balm for her pain, if so be she may be healed.
But when he heard it, he said, They that are {Greek: strong.}whole have no need of a physician, but they that are sick.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil.
And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing {Or, gum tragacanth Or, storax}spicery and {Or, mastic}balm and {Or, ladanum}myrrh, going to carry it down to Egypt.
And Jesus answering said unto them, They that are {Greek: sound.}in health have no need of a physician; but they that are sick.
And their father Israel said unto them, If it be so now, do this: take of the choice fruits of the land in your vessels, and carry down the man a present, a little balm, and a little honey, spicery and myrrh, {That is, pistachio nuts}nuts, and almonds;
I am not come to call the righteous but sinners to repentance.
And a woman having an issue of blood twelve years, who {Some ancient authorities omit had spent all her living upon physicians, and.}had spent all her living upon physicians, and could not be healed of any,