Be not thou envious against evil men;
Neither desire to be with them:
For their heart studieth oppression,
And their lips talk of mischief.
Through wisdom is a house builded;
And by understanding it is established;
And by knowledge are the chambers filled
With all precious and pleasant riches.
A wise man {Hebrew: is in strength.}is strong;
Yea, a man of knowledge {Hebrew: strengtheneth might.}increaseth might.
For by wise guidance thou shalt make thy war;
And in the multitude of counsellors there is {Or, victory}safety.
Wisdom is too high for a fool:
He openeth not his mouth in the gate.
He that deviseth to do evil,
Men shall call him a mischief-maker.
The thought of foolishness is sin;
And the scoffer is an abomination to men.
If thou faint in the day of adversity,
Thy strength is small.
Deliver them that are carried away unto death,
And those that are {Hebrew: tottering to the slaughter.}ready to be slain {Or, forbear thou not to deliver}see that thou hold back.
If thou sayest, Behold, we knew not {Or, this man}this;
Doth not he that weigheth the hearts consider it?
And he that keepeth thy soul, doth not he know it?
And shall not he render to every man according to his work?
My son, eat thou honey, for it is good;
And the droppings of the honeycomb, which are sweet to thy taste:
So shalt thou know wisdom to be unto thy soul;
If thou hast found it, then shall there be a reward,
And thy hope shall not be cut off.
Lay not wait, {Or, as a wicked man}O wicked man, against the {Or, pasture}habitation of the righteous;
Destroy not his {Or, fold}resting-place:
For a righteous man falleth seven times, and riseth up again;
But the wicked are overthrown by calamity.
Rejoice not when thine enemy falleth,
And let not thy heart be glad when he is overthrown;
Lest Jehovah see it, and it displease him,
And he turn away his wrath from him.
Fret not thyself because of evil-doers;
Neither be thou envious at the wicked:
For there shall be no reward to the evil man;
The lamp of the wicked shall be put out.
My son, fear thou Jehovah and the king;
And company not with them that are given to change:
For their calamity shall rise suddenly;
And the destruction {Or, of their years}from them both, who knoweth it?
These also are sayings of the wise.
To have respect of persons in judgment is not good.
He that saith unto the wicked,
Thou art righteous,
Peoples shall curse him, nations shall abhor him;
But to them that rebuke him shall be delight,
And a good blessing shall come upon them.
He {Or, kisseth with the lips}kisseth the lips
Who giveth a right answer.
Prepare thy work without,
And make it ready for thee in the field;
And afterwards build thy house.
Be not a witness against thy neighbor without cause;
{Hebrew: And wouldest thou deceive with thy lips?}And deceive not with thy lips.
Say not, I will do so to him as he hath done to me;
I will render to the man according to his work.
I went by the field of the sluggard,
And by the vineyard of the man void of understanding;
And, lo, it was all grown over with thorns,
The face thereof was covered with {Or, wild vetches}nettles,
And the stone wall thereof was broken down.
Then I beheld, and considered well;
I saw, and received instruction:
Yet a little sleep, a little slumber,
A little folding of the hands to sleep;
So shall thy poverty come as a robber,
And thy want as an armed man.
Querverweise zu Sprüche 24,7 Spr 24,7
A scoffer seeketh wisdom, and findeth it not;But knowledge is easy unto him that hath understanding.
Rob not the poor, {Or, for}because he is poor;Neither {Or, crush}oppress the afflicted in the gate:
To the wise the way of life goeth upward,That he may depart from Sheol beneath.
Open thy mouth for the dumb,In the cause of all such as are {Or, ready to pass away Hebrew; the sons of passing away.}left desolate.
Wisdom is before the face of him that hath understanding;But the eyes of a fool are in the ends of the earth.
Open thy mouth, judge righteously,And minister justice to the poor and needy.
His ways are {Or, grievous}firm at all times;Thy judgments are far above out of his sight:As for all his adversaries, he puffeth at them.
When I went forth to the gate unto the city,When I prepared my seat in the {Or, broad place}street,
The young men saw me and hid themselves,And the aged rose up and stood;
The princes refrained from talking,And laid their hand on their mouth;
The voice of the nobels was {Hebrew: hid.}hushed,And their tongue cleaved to the roof of their mouth.
For when the ear heard me, then it blessed me;And when the eye saw me, it gave witness unto me:
Because I delivered the poor that cried,The fatherless also, {Or, and him that had &c.}that had none to help him.
The blessing of him that was ready to perish came upon me;And I caused the widow's heart to sing for joy.
I put on righteousness, and it {Or, clothed itself with me}clothed me:My justice was as a robe and a {Or, turban.}diadem.
I was eyes to the blind,And feet was I to the lame.
I was a father to the needy:And {Or, the cause which i knew not}the cause of him that I knew not I searched out.
And I brake the {Hebrew: great teeth.}jaws of the unrighteous,And plucked the prey out of his teeth.
Then I said, I shall die {Or, beside Hebrew: with.}in my nest,And I shall multiply my days as the sand:
My root is {Hebrew: opened.}spread out {Or, by}to the waters,And the dew lieth all night upon my branch;
My glory is fresh in me,And my bow is renewed in my hand.
Unto me men gave ear, and waited,And kept silence for my counsel.
After my words they spake not again;And my speech distilled upon them.
And they waited for me as for the rain;And they opened their mouth wide as for the latter rain.
I smiled on them, when they had no confidence;And the light of my countenance they cast not down.
I chose out their way, and sat as chief,And dwelt as a king in the army,As one that comforteth the mourners.
How great are thy works, O Jehovah!Thy thoughts are very deep.
If I have lifted up my hand against the fatherless,Because I saw my help in the gate:
A brutish man knoweth not;Neither doth a fool understand this:
that {Or, make men to offend by their words}make a man an offender {Or, for a word}in his cause, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.
Now the {Or, unspiritual Greek: psychical.}natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually {Or, examined}judged.
They hate him that reproveth in the gate, and they abhor him that speaketh uprightly.
For I know how manifold are your transgressions, and how mighty are your sins— ye that afflict the just, that take a bribe, and that turn aside the needy in the gate from their right.
Hate the evil, and love the good, and establish justice in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.